Template:Random scholar quotes: Difference between revisions
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"''what is taken from the people of disbelief in repayment for their security and sparing their lives while they remain unbelievers. It is derived from jaza' (repayment) which is exchange, because they receive security in exchange for the money they pay. We offer them security and they offer money''." - [[Qur'an, Hadith and Scholars: | "''what is taken from the people of disbelief in repayment for their security and sparing their lives while they remain unbelievers. It is derived from jaza' (repayment) which is exchange, because they receive security in exchange for the money they pay. We offer them security and they offer money''." - [[Qur'an, Hadith and Scholars:Jizyah|Ibn Rushd]] | ||
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"''Muslims are not allowed to honor the people of Dhimmah or elevate them above Muslims, for they are miserable, disgraced and humiliated...This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace''." - [[Qur'an, Hadith and Scholars: | "''Muslims are not allowed to honor the people of Dhimmah or elevate them above Muslims, for they are miserable, disgraced and humiliated...This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace''." - [[Qur'an, Hadith and Scholars:Jizyah|Ibn Kathir]] | ||
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"''[The jizya] is taken from them when they are in a lowered and humbled state. [The dhimmi] must approach walking, not riding; the taker is standing while the giver is sitting and trembling in awe. He is seized by his collar, and is told: "Perform the jizya," and is pushed on the nape of his neck''." - [[Qur'an, Hadith and Scholars: | "''[The jizya] is taken from them when they are in a lowered and humbled state. [The dhimmi] must approach walking, not riding; the taker is standing while the giver is sitting and trembling in awe. He is seized by his collar, and is told: "Perform the jizya," and is pushed on the nape of his neck''." - [[Qur'an, Hadith and Scholars:Jizyah|Al-Zamakhshari]] | ||
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"''Jihad was a way of life for the Pious Predecessors, and the Prophet (may Allah bless him and grant him peace) was a master of the Mujahideen and a model for fortunate, inexperienced people... The total number of military excursions which he (may Allah bless him and grant him peace) accompanied was twenty-seven. He himself fought in nine of these''." - [[Qur'an, Hadith and Scholars:Muhammad | "''Jihad was a way of life for the Pious Predecessors, and the Prophet (may Allah bless him and grant him peace) was a master of the Mujahideen and a model for fortunate, inexperienced people... The total number of military excursions which he (may Allah bless him and grant him peace) accompanied was twenty-seven. He himself fought in nine of these''." - [[Qur'an, Hadith and Scholars:Muhammad and Terrorism|Imam Abdullah Azzam]] | ||
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"''...the Messenger of Allah (may Allah bless him and grant him peace) used to go out on military expeditions or send out an army at least every two months. The virtuous Companions continued upon the path of the Noble Prophet (may Allah bless him and grant him peace), for the Glorious Qur'an had brought up this generation with an education of Jihad. They had been bathed in Jihad and cleansed of engrossment in worldly matters, just as a wound is bathed in water''." - [[Qur'an, Hadith and Scholars:Muhammad | "''...the Messenger of Allah (may Allah bless him and grant him peace) used to go out on military expeditions or send out an army at least every two months. The virtuous Companions continued upon the path of the Noble Prophet (may Allah bless him and grant him peace), for the Glorious Qur'an had brought up this generation with an education of Jihad. They had been bathed in Jihad and cleansed of engrossment in worldly matters, just as a wound is bathed in water''." - [[Qur'an, Hadith and Scholars:Muhammad and Terrorism|Imam Abdullah Azzam]] | ||
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"''The defeatists among the Muslims come out to defend Islam, and they want to disavow Islam of this so-called lie, so they deny that Islam was spread by the sword, and they say that jihad is not prescribed in Islam, except in the case of self-defence. There is no such thing in Islam as taking the initiative in fighting in their view. This goes against what the Muslim scholars have stated, let alone the fact that it goes against the Qur’aan and Sunnah''." - [[Qur'an, Hadith and Scholars:Muhammad | "''The defeatists among the Muslims come out to defend Islam, and they want to disavow Islam of this so-called lie, so they deny that Islam was spread by the sword, and they say that jihad is not prescribed in Islam, except in the case of self-defence. There is no such thing in Islam as taking the initiative in fighting in their view. This goes against what the Muslim scholars have stated, let alone the fact that it goes against the Qur’aan and Sunnah''." - [[Qur'an, Hadith and Scholars:Muhammad and Terrorism|Sheikh Muhammed Salih Al-Munajjid]] | ||
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"''Islam spread by means of proof and evidence to those who listened to the message and responded to it, and it spread by means of force and the sword to those who were stubborn and arrogant, until they were overwhelmed and became no longer stubborn, and submitted to that reality. And Allaah knows best''." - [[Qur'an, Hadith and Scholars:Muhammad | "''Islam spread by means of proof and evidence to those who listened to the message and responded to it, and it spread by means of force and the sword to those who were stubborn and arrogant, until they were overwhelmed and became no longer stubborn, and submitted to that reality. And Allaah knows best''." - [[Qur'an, Hadith and Scholars:Muhammad and Terrorism|Sheikh Muhammed Salih Al-Munajjid]] | ||
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Latest revision as of 03:45, 6 June 2013
Also see: Template:Random quran quotes and Template:Random hadith quotes
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"...this belief [Trinity] is mentioned in the Qur’aan, but that is by way of refutation and proving it to be false, and describing the one who believes in it as a kaafir and mushrik...This is something that is well known among the Muslims, and they are unanimously agreed that the Christians are kaafirs, and even that those who do not regard them as kaafirs are also kaafirs." - Islam Q&A |