Muhammads Miracles: Difference between revisions
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This article analyzes the | {{QualityScore|Lead=1|Structure=2|Content=2|Language=2|References=2}} | ||
This article analyzes the Islamic belief that [[Muhammad]] was able to perform [[Islam and Miracles|miracles]]. | |||
==Introduction== | ==Introduction== | ||
While | While some suggest Muhammad's only miracle was the [[revelation]] of the [[Qur'an]], the so-called "[[Moon Split Miracle|Moon splitting miracle]]" and "Night Journey" and other lesser-known miracles are widely held to be orthodox Islamic beliefs, and find reference in the Qur'an and heavy endorsement in the hadith literature. Some of these miracles alleged to occur in Muhammad's life also appear to adaptations of miracle stories from [[People of the Book|earlier faiths]]. | ||
The hadith record that Muhammad denied being able to perform miracles, and an analysis of the Qur'an clearly shows that he had maintained this denial when confronted by critics. And thus, according to imam Bukhari's criteria, the narrations which claim miracles on Muhammad's behalf should be discarded. | |||
It appears more clearly then why Muhammad emphasized the Qur'an as his miracle, for he, it seems, did not think himself in possession of other miracles. Moreover, while miracles may serve as proof for those who witness them, they must come to mean little to others. Moreover, one may add, it is indeed quite difficult to maintain the Qur'an is miraculous, given its [[Textual History of the Qur'an|textual history]] and [[Contradictions in the Quran|claims of dubious reliability]], but this is only of secondary relevance to this article, which looks at what the Islamic scriptures say about the prophet's ability to do miracles whatsoever. | |||
==Miracles== | ==Miracles== | ||
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===Bukhari's criteria=== | ===Bukhari's criteria=== | ||
When dealing with [[sahih]] [[hadith]] narrations, the burden of proof is always on the person who claims a certain narration is not authentic to provide the [[Daleel|evidence]] for '' why'' they consider it to be not authentic. | When dealing with [[sahih]] [[hadith]] narrations, in the Islamic context, the burden of proof is always on the person who claims a certain narration is not authentic to provide the [[Daleel|evidence]] for ''why'' they consider it to be not authentic. | ||
Imam Bukhari came up with three criteria which he used to determine whether or not a narration was sahih or not. His third criteria is ''mat'n'', i.e. the content of a narration must not be in contradiction with the Qur'an. The only exception to this rule is the narrations regarded by scholars to be ''Qudsi'' (narrations which contain non-Qur'anic words from Allah). | Imam Bukhari came up with three criteria which he used to determine whether or not a narration was sahih or not. His third criteria is regarding ''mat'n'' (text), i.e. the text/content of a narration must not be in contradiction with the Qur'an. The only exception to this rule is the narrations regarded by scholars to be ''Qudsi'' (narrations which contain non-Qur'anic words from Allah). | ||
====Hadith Evidence==== | ====Hadith Evidence==== | ||
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{{Quote|{{Quran|3|138}}|They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" if you are truthful?}} | {{Quote|{{Quran|3|138}}|They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" if you are truthful?}} | ||
The unbelievers asked Muhammad to perform a miracle so that they too could believe. All they | The unbelievers asked Muhammad to perform a miracle so that they too could believe. All they received in response was, | ||
{{Quote|{{Quran|17|90}}|They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth,}} | {{Quote|{{Quran|17|90}}|They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth,}} | ||
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{{Quote|{{Quran|17|93}}|Say: "Glory to my Lord! Am I aught but a man,- a messenger?"}} | {{Quote|{{Quran|17|93}}|Say: "Glory to my Lord! Am I aught but a man,- a messenger?"}} | ||
According to the Qur'an, people doubted Muhammad due to seeing nothing extraordinary or miraculous in him: | |||
{{Quote|{{Quran|17|94}}|And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?}} | {{Quote|{{Quran|17|94}}|And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?}} | ||
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{{Quote|{{Quran-range|25|7|8}}| And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? "Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."}} | {{Quote|{{Quran-range|25|7|8}}| And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? "Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."}} | ||
Muhammad maintained that he was just an ordinary man, not an angel, meaning people should not expect miracles from him: | |||
{{Quote|{{Quran|17|95}}|Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as a messenger.}} | {{Quote|{{Quran|17|95}}|Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as a messenger.}} | ||
Muhammad was accused of being a "possessed by demons" - a suspicion Muhammad, at one point shared - and other times of being a "mad man". One wonders if such accusations would be made against someone conducting miracles. | |||
{{Quote|{{Quran|34|46}}|Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.}} | {{Quote|{{Quran|34|46}}|Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.}} | ||
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{{Quote|{{Quran|25|8}}|Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.}} | {{Quote|{{Quran|25|8}}|Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.}} | ||
Miracles continued to be requested: | |||
{{Quote|{{Quran|15|6}}|Why do you not bring to us the angels if you are of the truthful ones?}} | {{Quote|{{Quran|15|6}}|Why do you not bring to us the angels if you are of the truthful ones?}} | ||
To this, Muhammad responded: | |||
{{Quote|{{Quran-range|15|7|8}}|We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have! | {{Quote|{{Quran-range|15|7|8}}|We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have! | ||
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“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}} | “And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}} | ||
The Quraishites | The Quraishites continued asking for a sign or a miracle to believe, however Muhammad repeated that he was only a warner: | ||
{{Quote|{{Quran|13|7}}|“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}} | {{Quote|{{Quran|13|7}}|“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.”}} | ||
Many other verses host the same theme: people asking for miracles, and Muhammad replies “I am just a man, just like you, only a warner”. | |||
This verse seems to suggest that miracles would prove futile and that, as such, they were not provided to Muhammad: | |||
{{Quote|{{Quran|3|184}}|Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.}} | {{Quote|{{Quran|3|184}}|Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.}} | ||
If the hadith describing Muhammad's miracles are to be considered authentic, what might these verses possibly be referring to? In fact, one would imagine that Qur'an would rather emphasize such miracles, had they occurred, rather `than implying their non-occurrence. | |||
The following verses seems to suggest that miracles are an insufficient grounds for prophet-hood, since magicians can achieve what resembles miracles: | |||
{{Quote|{{Quran|2|3}}|Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"}} | {{Quote|{{Quran|2|3}}|Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"}} | ||
==See Also== | |||
* [[Muhammad's Revelations]] ''- A hub page that leads to other articles related to Muhammad's Revelations'' | |||
[[Category:Muhammad]] | |||
[[Category:Revelation]] | |||
{{page_title|Muhammad's Miracles}} | |||
[[Category:Miracles]] | |||
[[Category:Hadith]] | |||
[[Category:Muhammad]] | [[Category:Muhammad]] | ||
[[Category:Sacred history]] | |||
[[Category:Dawah]] | |||
[[Category:Allah]] |
Latest revision as of 06:16, 19 November 2021
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This article analyzes the Islamic belief that Muhammad was able to perform miracles.
Introduction
While some suggest Muhammad's only miracle was the revelation of the Qur'an, the so-called "Moon splitting miracle" and "Night Journey" and other lesser-known miracles are widely held to be orthodox Islamic beliefs, and find reference in the Qur'an and heavy endorsement in the hadith literature. Some of these miracles alleged to occur in Muhammad's life also appear to adaptations of miracle stories from earlier faiths.
The hadith record that Muhammad denied being able to perform miracles, and an analysis of the Qur'an clearly shows that he had maintained this denial when confronted by critics. And thus, according to imam Bukhari's criteria, the narrations which claim miracles on Muhammad's behalf should be discarded.
It appears more clearly then why Muhammad emphasized the Qur'an as his miracle, for he, it seems, did not think himself in possession of other miracles. Moreover, while miracles may serve as proof for those who witness them, they must come to mean little to others. Moreover, one may add, it is indeed quite difficult to maintain the Qur'an is miraculous, given its textual history and claims of dubious reliability, but this is only of secondary relevance to this article, which looks at what the Islamic scriptures say about the prophet's ability to do miracles whatsoever.
Miracles
Moon Splitting Miracle
And if they see a miracle they turn aside and say: Transient magic.
And they call (it) a lie, and follow their low desires; and every affair has its appointed term.Syed Abu-Ala' Maududi
Water Creation Miracle
Multiplied Bread Miracle
Analysis
Bukhari's criteria
When dealing with sahih hadith narrations, in the Islamic context, the burden of proof is always on the person who claims a certain narration is not authentic to provide the evidence for why they consider it to be not authentic.
Imam Bukhari came up with three criteria which he used to determine whether or not a narration was sahih or not. His third criteria is regarding mat'n (text), i.e. the text/content of a narration must not be in contradiction with the Qur'an. The only exception to this rule is the narrations regarded by scholars to be Qudsi (narrations which contain non-Qur'anic words from Allah).
Hadith Evidence
When challenged by skeptics, the hadith record that Muhammad denied being able to perform any miracles. He admitted that although other prophets before him were given the power of performing miracles, his only miracle was the Qur'an:
Qur'anic Evidence
Reaffirming the previous hadith, in the following verse Muhammad is acknowledging that other prophets before him came with miracles or clear signs but still people rejected them, highlighting the futility of miracles as the proof of his revelation:
The unbelievers asked Muhammad to perform a miracle so that they too could believe. All they received in response was,
And he would reply:
According to the Qur'an, people doubted Muhammad due to seeing nothing extraordinary or miraculous in him:
Muhammad maintained that he was just an ordinary man, not an angel, meaning people should not expect miracles from him:
Muhammad was accused of being a "possessed by demons" - a suspicion Muhammad, at one point shared - and other times of being a "mad man". One wonders if such accusations would be made against someone conducting miracles.
Miracles continued to be requested:
To this, Muhammad responded:
The Quraishites continued asking for a sign or a miracle to believe, however Muhammad repeated that he was only a warner:
Many other verses host the same theme: people asking for miracles, and Muhammad replies “I am just a man, just like you, only a warner”.
This verse seems to suggest that miracles would prove futile and that, as such, they were not provided to Muhammad:
If the hadith describing Muhammad's miracles are to be considered authentic, what might these verses possibly be referring to? In fact, one would imagine that Qur'an would rather emphasize such miracles, had they occurred, rather `than implying their non-occurrence.
The following verses seems to suggest that miracles are an insufficient grounds for prophet-hood, since magicians can achieve what resembles miracles:
See Also
- Muhammad's Revelations - A hub page that leads to other articles related to Muhammad's Revelations