Template:Pictorial-Islam-options: Difference between revisions

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<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=Essay: Rejecting the "Aisha Was Older" Apologetic Myth|2=[[File:Muslim, Christian and Jew.jpg|160px|link=Rejecting Dr David Lieperts Aisha Was Older Apologetic Myth]]|3=Some well-intentioned people are claiming that "Most scholars for the last 1200 years suggest Aisha was 11-14 at the time of the consummation of her marriage to Muhammad", and one person even provided a link to an apologetic piece by Dr. David Liepert at the Huffington Post titled, "Rejecting the Myth of Sanctioned Child Marriage in Islam".
Apparently the arguments raised by Liepert and others have given many the false impression that Aisha's age is a long contested issue in Islam, and that it is a valid argument over interpretation that could eventually lead to reforms within mainstream Islam. The problem I have with this, is that it is certainly not an argument over interpretation.
The text clearly say one thing and one thing only. For anyone with a little knowledge on the subject and who has actually read the source material, it is disingenuous to claim otherwise. For people like Liepert, simply lying about what sources say may be effective in apologetic pieces, but they are useless if the intentions behind them are to reform the religion. ([[Rejecting Dr David Lieperts Aisha Was Older Apologetic Myth|''read more'']])}}</option>





Revision as of 22:46, 18 February 2014

Also see: Template:Pictorial-Islam

Setting the Record Straight: The Non-Miracle of Islamic Science
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This is a refutation of Dr K. Ajram's Setting the Record Straight: The Miracle of Islamic Science. The purpose of this analysis is to put the achievements of Golden Age Muslim scientists in the proper perspective; neither denigrating their achievements nor inflating them.

All scientific and technological progress is accomplished in progression; Muslim achievements are but links in the chain. Few of the great Muslim scientific achievements stood alone, but were derived by Muslim scientists standing on the shoulders of those who came before them.

This analysis also highlights the fatal flaw of the Islamic Golden Age. There were few ‘follow-up’ breakthroughs on the backs of the works of the great Muslim scientists. In effect, the Ummah allowed or encouraged these works to wither on the vine or die stillborn, even before the rise of mysticism at the expense of rational thinking, an event often attributed to al-Ghazzali around the turn of the 12th century. (read more)