Medina: Difference between revisions
[checked revision] | [checked revision] |
mNo edit summary |
mNo edit summary |
||
Line 1: | Line 1: | ||
{{QualityScore|Lead= | {{QualityScore|Lead=3|Structure=3|Content=2|Language=3|References=2}} | ||
'''Medina''', also known as ''al-Madinah al-Munawwarah'' (المدينة المنورة, lit. "the enlightened city") is a city in the Hijaz region of the Arabian peninsula, today ruled by [[Saudi Arabia]]. It is considered the second most holy city in [[Islam]], is host to the second most holy mosque in Islam (''Masjid al-Nabawi'', lit. " the prophetic mosque") and is the burial place of [[Muhammad]]. While not a mandatory part of the [[Hajj]] pilgrimage that all able Muslims are required to make at least once in their lifetimes, most Muslims who visit [[Mecca]] also end up visiting Medina as well. | '''Medina''', also known as ''al-Madinah al-Munawwarah'' (المدينة المنورة, lit. "the enlightened city") is a city in the Hijaz region of the Arabian peninsula, today ruled by [[Saudi Arabia]]. It is considered the second most holy city in [[Islam]], is host to the second most holy mosque in Islam (''Masjid al-Nabawi'', lit. " the prophetic mosque") and is the burial place of [[Muhammad]]. While not a mandatory part of the [[Hajj]] pilgrimage that all able Muslims are required to make at least once in their lifetimes, most Muslims who visit [[Mecca]] also end up visiting Medina as well. | ||
Line 6: | Line 6: | ||
The name Medina simply means "city" and was the name the city took when Muhammad came to rule it, as a shortened version of ''Madinah al-Nabi'' (lit. "the prophet's city"). Prior to Muhammad's rule, the city was known as ''Yathrib'', and this is the name by which the city is referred to in the Qur'an. | The name Medina simply means "city" and was the name the city took when Muhammad came to rule it, as a shortened version of ''Madinah al-Nabi'' (lit. "the prophet's city"). Prior to Muhammad's rule, the city was known as ''Yathrib'', and this is the name by which the city is referred to in the Qur'an. | ||
== According to Islamic sources == | ==According to Islamic sources== | ||
=== From Yathrib to Medina === | ===From Yathrib to Medina=== | ||
Islamic sources describe the city of Medina as having been host to two competing Arab tribes (the ''<nowiki/>'Aws'' and the ''Khazraj'') as well as three Jewish tribes (the ''Banu Qaynuqa'', the ''[[Banu Qurayza]]'', and the ''Banu Nadir''). It is further said that at the when Muhammad fled Mecca for Medinah, in what became known as the ''Hijra'', in 622, he had in fact been invited by the ever-at-arms Aws and Khazraj tribes to serve as a neutral third party and ruler over them. The Muslims who would follow Muhammad from Mecca to Medina in making this ''Hijra'' would come to be known as the ''Muhajirun,'' or "migrants". This migrants would be distinguished from the 'Aws and Khazraj who, having converted to Islam, would be subsumed under the title and role of the ''Ansar'', or "helpers", who would serve as hosts to the Muhajirun. | Islamic sources describe the city of Medina as having been host to two competing Arab tribes (the ''<nowiki/>'Aws'' and the ''Khazraj'') as well as three Jewish tribes (the ''Banu Qaynuqa'', the ''[[Banu Qurayza]]'', and the ''Banu Nadir''). It is further said that at the when Muhammad fled Mecca for Medinah, in what became known as the ''Hijra'', in 622, he had in fact been invited by the ever-at-arms Aws and Khazraj tribes to serve as a neutral third party and ruler over them. The Muslims who would follow Muhammad from Mecca to Medina in making this ''Hijra'' would come to be known as the ''Muhajirun,'' or "migrants". This migrants would be distinguished from the 'Aws and Khazraj who, having converted to Islam, would be subsumed under the title and role of the ''Ansar'', or "helpers", who would serve as hosts to the Muhajirun. | ||
Whereas the portion of the Qur'an produced during Muhammad's years in Mecca (so-called ''Makki'' verses) focused almost entirely on personal matters of faith and worship, the verses of the [[Qur'an]] produced during Muhammad's years in Medina would center on legalistic and military doctrine, transforming Islam, in large part, into the religion that it is today. | Whereas the portion of the Qur'an produced during Muhammad's years in Mecca (so-called ''Makki'' verses) focused almost entirely on personal matters of faith and worship, the verses of the [[Qur'an]] produced during Muhammad's years in Medina would center on legalistic and military doctrine, transforming Islam, in large part, into the religion that it is today. | ||
=== Battles === | ===Battles=== | ||
During his years in Medina, the [[hadiths]] record that Muhammad and his followers would engage in several assaults on Qurayshi Meccan caravans and trigger battles between the two cities, which the Muslims would win with varying levels of success (the Battle of Badr in 624, the Battle of Uhud in 625, and the Battle of the Trenches, or ''al-khandaq'', in 627). | During his years in Medina, the [[hadiths]] record that Muhammad and his followers would engage in several assaults on Qurayshi Meccan caravans and trigger battles between the two cities, which the Muslims would win with varying levels of success (the Battle of Badr in 624, the Battle of Uhud in 625, and the Battle of the Trenches, or ''al-khandaq'', in 627). | ||
=== Fate of the Medinan Jews === | ===Fate of the Medinan Jews=== | ||
By the time Muhammad is said to have built up sufficient military forces to conquer Mecca, all the Jewish tribes in Medina were removed, being compelled to leave or eliminated entirely through battle, siege, or [[Banu Qurayza|massacre]]. | By the time Muhammad is said to have built up sufficient military forces to conquer Mecca, all the Jewish tribes in Medina were removed, being compelled to leave or eliminated entirely through battle, siege, or [[Banu Qurayza|massacre]]. | ||
== Relevant Quotations == | ==Relevant Quotations== | ||
=== Qur'an === | ===Qur'an=== | ||
{{Quote|{{quran-range|33|12|13}}|12. And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion. | {{Quote|{{quran-range|33|12|13}}|12. And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion. | ||
<br> | <br> | ||
Line 28: | Line 28: | ||
{{Quote|{{quran|9|100}}|And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.}}{{Quote|{{quran|9|117}}|Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.}} | {{Quote|{{quran|9|100}}|And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.}}{{Quote|{{quran|9|117}}|Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.}} | ||
=== Hadith === | ===Hadith=== | ||
{{Quote|{{bukhari|3|30|92}}|Narrated Anas: | {{Quote|{{bukhari|3|30|92}}|Narrated Anas: | ||
Line 39: | Line 39: | ||
When Allah's Messenger (ﷺ) reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet (ﷺ) said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Messenger (ﷺ) then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.}}{{Quote|{{bukhari|3|30|98}}|The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada'h, they will fall down on their faces dead.}} | When Allah's Messenger (ﷺ) reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet (ﷺ) said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Messenger (ﷺ) then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.}}{{Quote|{{bukhari|3|30|98}}|The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada'h, they will fall down on their faces dead.}} | ||
== See also == | ==See also== | ||
* [[Muhammad]] | *[[Muhammad]] | ||
* [[Mecca]] | *[[Mecca]] | ||
* [[Banu Qurayza]] | *[[Banu Qurayza]] | ||
[[Category:Stubs]] | [[Category:Stubs]] |
Revision as of 23:22, 2 September 2020
Error creating thumbnail: Unable to save thumbnail to destination
| This article or section is being renovated. Lead = 3 / 4
Structure = 3 / 4
Content = 2 / 4
Language = 3 / 4
References = 2 / 4
|
Medina, also known as al-Madinah al-Munawwarah (المدينة المنورة, lit. "the enlightened city") is a city in the Hijaz region of the Arabian peninsula, today ruled by Saudi Arabia. It is considered the second most holy city in Islam, is host to the second most holy mosque in Islam (Masjid al-Nabawi, lit. " the prophetic mosque") and is the burial place of Muhammad. While not a mandatory part of the Hajj pilgrimage that all able Muslims are required to make at least once in their lifetimes, most Muslims who visit Mecca also end up visiting Medina as well.
As with Mecca (the holiest city in Islam), entrance to Medina is restricted to Muslims only; non-Muslims are neither permitted to enter nor travel through the city.
The name Medina simply means "city" and was the name the city took when Muhammad came to rule it, as a shortened version of Madinah al-Nabi (lit. "the prophet's city"). Prior to Muhammad's rule, the city was known as Yathrib, and this is the name by which the city is referred to in the Qur'an.
According to Islamic sources
From Yathrib to Medina
Islamic sources describe the city of Medina as having been host to two competing Arab tribes (the 'Aws and the Khazraj) as well as three Jewish tribes (the Banu Qaynuqa, the Banu Qurayza, and the Banu Nadir). It is further said that at the when Muhammad fled Mecca for Medinah, in what became known as the Hijra, in 622, he had in fact been invited by the ever-at-arms Aws and Khazraj tribes to serve as a neutral third party and ruler over them. The Muslims who would follow Muhammad from Mecca to Medina in making this Hijra would come to be known as the Muhajirun, or "migrants". This migrants would be distinguished from the 'Aws and Khazraj who, having converted to Islam, would be subsumed under the title and role of the Ansar, or "helpers", who would serve as hosts to the Muhajirun.
Whereas the portion of the Qur'an produced during Muhammad's years in Mecca (so-called Makki verses) focused almost entirely on personal matters of faith and worship, the verses of the Qur'an produced during Muhammad's years in Medina would center on legalistic and military doctrine, transforming Islam, in large part, into the religion that it is today.
Battles
During his years in Medina, the hadiths record that Muhammad and his followers would engage in several assaults on Qurayshi Meccan caravans and trigger battles between the two cities, which the Muslims would win with varying levels of success (the Battle of Badr in 624, the Battle of Uhud in 625, and the Battle of the Trenches, or al-khandaq, in 627).
Fate of the Medinan Jews
By the time Muhammad is said to have built up sufficient military forces to conquer Mecca, all the Jewish tribes in Medina were removed, being compelled to leave or eliminated entirely through battle, siege, or massacre.
Relevant Quotations
Qur'an
These verses refer to the dichotomy of the Ansar (helpers) and the Muhajirun (Migrants)