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Qur'an, Hadith and Scholars:Cosmology: Difference between revisions
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He continued. '''When the sun rises, it rises upon its chariot from one of those springs accompanied by 360 angels with outspread wings. They draw it along the sphere,''' praising and sanctifying God with prayer, according to the extent of the hours of night and the hours of day, be it night or day. When God wishes to test the sun and the moon, showing His servants a sign and thereby asking them to stop disobeying Him and to start to obey, '''the sun tumbles from the chariot and falls into the deep of that ocean, which is the sphere. When God wants to increase the significance of the sign and frighten His servants severely, all of the sun falls, and nothing of it remains upon the chariot. That is a total eclipse of the sun,''' when the day darkens and the stars come out. '''When God wants to make a partial sign, half or a third or two-thirds of it fall into the water, while the rest remains upon the chariot, this being a partial eclipse. It is a misfortune for the sun or for the moon.''' It frightens His servants and constitutes a request from the Lord (for them to repent). However this may be, the angels entrusted with the chariot of the sun divide into two groups, one that goes to the sun and pulls it toward the chariot, and another that goes to the chariot and pulls it toward the sun, while at the same time they keep it steady in the sphere, praising and sanctifying God with prayer, according to the extent of the hours of day or the hours of night, be it night or day, summer or winter, autumn or spring between summer and winter, lest the length of night and day be increased in any way. God has given them knowledge of that by inspiration and also the power for it. The gradual emergence of the sun or the moon from the deep of that ocean covering them which you observe after an eclipse (is accomplished by) all the angels together who, after having brought out all of it, carry it (back) and put it upon the chariot. They praise God that He gave them the power to do that. They grip the handholds of the chariot and draw it in the sphere, praising and sanctifying God with prayer. '''Finally, they bring the sun to the west. Having done so; they put it into the spring, and the sun falls from the horizon of the sphere into the spring.''' | He continued. '''When the sun rises, it rises upon its chariot from one of those springs accompanied by 360 angels with outspread wings. They draw it along the sphere,''' praising and sanctifying God with prayer, according to the extent of the hours of night and the hours of day, be it night or day. When God wishes to test the sun and the moon, showing His servants a sign and thereby asking them to stop disobeying Him and to start to obey, '''the sun tumbles from the chariot and falls into the deep of that ocean, which is the sphere. When God wants to increase the significance of the sign and frighten His servants severely, all of the sun falls, and nothing of it remains upon the chariot. That is a total eclipse of the sun,''' when the day darkens and the stars come out. '''When God wants to make a partial sign, half or a third or two-thirds of it fall into the water, while the rest remains upon the chariot, this being a partial eclipse. It is a misfortune for the sun or for the moon.''' It frightens His servants and constitutes a request from the Lord (for them to repent). However this may be, the angels entrusted with the chariot of the sun divide into two groups, one that goes to the sun and pulls it toward the chariot, and another that goes to the chariot and pulls it toward the sun, while at the same time they keep it steady in the sphere, praising and sanctifying God with prayer, according to the extent of the hours of day or the hours of night, be it night or day, summer or winter, autumn or spring between summer and winter, lest the length of night and day be increased in any way. God has given them knowledge of that by inspiration and also the power for it. The gradual emergence of the sun or the moon from the deep of that ocean covering them which you observe after an eclipse (is accomplished by) all the angels together who, after having brought out all of it, carry it (back) and put it upon the chariot. They praise God that He gave them the power to do that. They grip the handholds of the chariot and draw it in the sphere, praising and sanctifying God with prayer. '''Finally, they bring the sun to the west. Having done so; they put it into the spring, and the sun falls from the horizon of the sphere into the spring.''' | ||
Then the Prophet said, expressing wonder at God’s creation: How wonderful is the divine power with respect to something than which nothing more wonderful has ever been created!… By Him Who holds the soul of Muhammad in His hand! Were those people not so many and so noisy, all the inhabitants of this world would hear the '''loud crash made by the sun falling when it rises and when it sets… Whenever the sun sets, it is raised from heaven to heaven by the angels’ fast flight, until it is brought to the highest, seventh heaven, and eventually is underneath the Throne. It falls down in prostration, and the angels entrusted with it prostrate themselves together with it.''' Then it is brought down to heaven. When it reaches this heaven, dawn breaks. When it comes down from one of those springs, morning becomes luminous. And when it reaches this face of heaven, the day becomes luminous. }} | Then the Prophet said, expressing wonder at God’s creation: How wonderful is the divine power with respect to something than which nothing more wonderful has ever been created!… By Him Who holds the soul of Muhammad in His hand! Were those people not so many and so noisy, all the inhabitants of this world would hear the '''loud crash made by the sun falling when it rises and when it sets… Whenever the sun sets, it is raised from heaven to heaven by the angels’ fast flight, until it is brought to the highest, seventh heaven, and eventually is underneath the Throne. It falls down in prostration, and the angels entrusted with it prostrate themselves together with it.''' Then it is brought down to heaven. When it reaches this heaven, dawn breaks. When it comes down from one of those springs, morning becomes luminous. And when it reaches this face of heaven, the day becomes luminous.}} | ||
{{Quote|{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=241}} <BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 1|pages=82}}|Umar b. al-Khattab said at this point): I and my family are you ransom, O Messenger of God, but may I ask what is the Gate of repentance? The Prophet said 'Umar, God created a gate for repentance behind the west with two door leaves of gold encrusted with pearls and jewels, set apart a distance requiring a speeding rider forty years to traverse. That gate has been open since God created His creation (and will stay open) to the morning of that night when the sun and the moon rise from (their positions in) the west. The repentance of any human being that repents from Adam to the morning of that night, enters that gate and is then lifted up by God.' }} | {{Quote|{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=241}} <BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 1|pages=82}}|Umar b. al-Khattab said at this point): I and my family are you ransom, O Messenger of God, but may I ask what is the Gate of repentance? The Prophet said 'Umar, God created a gate for repentance behind the west with two door leaves of gold encrusted with pearls and jewels, set apart a distance requiring a speeding rider forty years to traverse. That gate has been open since God created His creation (and will stay open) to the morning of that night when the sun and the moon rise from (their positions in) the west. The repentance of any human being that repents from Adam to the morning of that night, enters that gate and is then lifted up by God.'}} | ||