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<option weight="1">{{Pictorial-Islam|1=Prophet Muhammad's Permanent Erection|2=[[File:Priapus Greek god.jpg|250px|link=Priapism - Permanent Erection]]|3=Priapism is a potentially painful medical condition, in which the erect penis or clitoris does not return to its flaccid state, despite the absence of both physical and psychological stimulation, within four hours. The name comes from the Greek god Priapus, a fertility god often represented with a disproportionately large and permanent erection. According to Islamic scripture, all Muslim males that are admitted to Paradise will technically suffer from priapisms (i.e. they "will have an ever-erect penis"). And the Muslim geographer and historian Abu al-Fida (1273 – 1331 AD) relates that Prophet Muhammad suffered from a death erection (a post-mortem erection, technically a priapism). ([[Priapism - Permanent Erection|''read more'']])}}</option>
<option weight="1">{{Pictorial-Islam|1=Prophet Muhammad's Permanent Erection|2=[[File:Priapus Greek god.jpg|250px|link=Priapism - Permanent Erection]]|3=Priapism is a potentially painful medical condition, in which the erect penis or clitoris does not return to its flaccid state, despite the absence of both physical and psychological stimulation, within four hours. The name comes from the Greek god Priapus, a fertility god often represented with a disproportionately large and permanent erection. According to Islamic scripture, all Muslim males that are admitted to Paradise will technically suffer from priapisms (i.e. they "will have an ever-erect penis"). And the Muslim geographer and historian Abu al-Fida (1273 – 1331 AD) relates that Prophet Muhammad suffered from a death erection (a post-mortem erection, technically a priapism). ([[Priapism - Permanent Erection|''read more'']])}}</option>
<option weight="1">{{Pictorial-Islam|1=To You Your Religion and To Me Mine (Qur'an 109:1-6)|2=[[File:Al-Kafirun.png|215px|link=To You Your Religion and To Me Mine]]|3=This article analyzes the apologetic claim that Surat al-Kafiroon (the Disbelievers, Atheists) advocates religious tolerance and freedom. When read in context, like many other verses misinterpreted for apologetic purposes, Surat al-Kafiroon advocates the opposite of what is sometimes claimed. This surah is not a proclamation on religious tolerance and freedom or a recognition of religious pluralism. In fact, this surah unequivocally forbids inter-faith dialogue and advocates an "us versus them" mentality between Muslims and disbelievers. This is how the surah is understood by mainstream Islam and the majority of its classical and contemporary scholars. Furthermore, if the historical context were to be ignored, it would still remain an abrogated verse superseded by "the verses of fighting". ([[To You Your Religion and To Me Mine|''read more'']])}}</option>




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Revision as of 13:14, 7 May 2013

Also see: Template:Pictorial-Islam

Islam and Freedom of Speech
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On the 30th of November 2007, as fifty-four year-old British schoolteacher Gillian Gibbons appealed for non-Muslim tolerance towards Muslims, ten thousand Muslim protesters took to the streets of Sudan, many waving swords, machetes, and clubs, demanding her execution. During the march, protesters chanted "Shame, shame on the UK", "No tolerance: execution", "Kill her, kill her by firing squad", Western journalists were harassed, and newspapers bearing her photographs were burnt. Her only crime was allowing her class of 7-year-old primary school pupils, at Unity High School in Khartoumto, to name a teddy bear 'Muhammad.' In accordance with the Sunnah of the prophet; blasphemy is punishable by death in Islam. (read more)