Pes a islám (Korán, Prorok Mohamed a islámští učenci o psech): Difference between revisions
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{{Quote|{{Abudawud|23|3414}}|Vyprávěl Rafi' ibn Khadij: Prorok (mír s ním) řekl: ... Cena zaplacená za psa je nečistá, a sjednání platby prostitutce je nečisté.}} | {{Quote|{{Abudawud|23|3414}}|Vyprávěl Rafi' ibn Khadij: Prorok (mír s ním) řekl: ... Cena zaplacená za psa je nečistá, a sjednání platby prostitutce je nečisté.}} | ||
{{Quote|[http://islamqa.info/en/ref/377]|It is forbidden in Islaam to sell a dog and to receive payment for it, as is reported in Saheeh al-Bukhaari from Abu Mas’oud al-Ansaari: the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade (accepting) the price of a dog. (al-Fath, no. 2237)|Sheikh Muhammed Salih Al-Munajjid}} | {{Quote|[http://islamqa.info/en/ref/377|Islam Qustions - Sheikh Muhammed Salih Al-Munajjid]|It is forbidden in Islaam to sell a dog and to receive payment for it, as is reported in Saheeh al-Bukhaari from Abu Mas’oud al-Ansaari: the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade (accepting) the price of a dog. (al-Fath, no. 2237)|Sheikh Muhammed Salih Al-Munajjid}} | ||
It is forbidden in Islaam to sell a dog and to receive payment for it, as is reported in Saheeh al-Bukhaari from Abu Mas’oud al-Ansaari: the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade (accepting) the price of a dog. (al-Fath, no. 2237) | It is forbidden in Islaam to sell a dog and to receive payment for it, as is reported in Saheeh al-Bukhaari from Abu Mas’oud al-Ansaari: the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade (accepting) the price of a dog. (al-Fath, no. 2237) |
Revision as of 13:57, 6 July 2013
Charakteristiky psů
Pes je nečisté zvíře
Černý pes je ďábel
Pes brání Alláhovým andělům vstoupit do domu
Pes činí muslimskou modlitbu neplatnou
Pes odebírá muslimům zásluhy potřebné pro vstup do Ráje
Pes je na tom podobně jako osel a žena
Psy chovají jen kafíři (nemuslimové)
Co islám povoluje?
Chov loveckých a pastýřských psů
Zabíjení psů
Mohamed nařídil zabíjet psy
Zabít vzteklého psa není hřích
Al-Muwatta 20:89, Al-Muwatta 20:90, and
Al-Muwatta 20:91Sex se zvířaty
Co islám zakazuje?
Chov psů jako domácích mazlíčků
Prodej a nákup psa
It is forbidden in Islaam to sell a dog and to receive payment for it, as is reported in Saheeh al-Bukhaari from Abu Mas’oud al-Ansaari: the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade (accepting) the price of a dog. (al-Fath, no. 2237)
Sheikh Muhammed Salih Al-Munajjid
http://islamqa.info/en/ref/377
Nošení oblečení s obrázky psů
Mít v domě obrázky psů
X X X X X X X X X X X X X X X X X X X X X X X X X
Pes je nečisté zvíře
As regards the najaasah (impurity) of the dog, the Shaafi’i and Hanbali ‘ulamaa’ say that the whole dog is essentially naajis (impure). Some scholars say that any liquid excreted by the dog is naajis (not the dog itself). The saliva of the dog is extremely naajis, because the Prophet (peace and blessings of Allaah be upon him) said: "If a dog licks the vessel of any one of you, let him throw away whatever was in it and wash it seven times." (Reported by Muslim, no. 418).
Abu Hurayrah, may Allaah be pleased with him, reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The way to purify the vessel of any one of you if a dog has licked it is to wash it seven times, the first time with earth." (Reported by Muslim, no. 420).
Dogs are extremely naajis (impure, unclean). The Prophet (peace and blessings of Allaah be upon him) said: "If a dog drinks from the vessel of any one of you, let him wash it seven times" (reported by Muslim, no. 279). According to another report: ". . . and clean it the eighth time with earth." (Saheeh Muslim, no. 280). Sheikh Muhammed Salih Al-Munajjid http://islamqa.info/en/ref/377
fatwa iran
http://www.payvand.com/news/10/aug/1239.html http://zpravy.idnes.cz/iran-uvalil-klatbu-na-domaci-mazlicky-jsou-necisti-a-mohou-probudit-zlo-1n0-/zahranicni.aspx?c=A100827_112702_zahranicni_btw http://www.sme.sk/c/5430816/iransky-duchovny-zakazal-chov-psov-su-totiz-neciste.html
Pes má cenu hrsti hlíny
Book 23, Number 3475: Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) forbade the price paid for a dog; if someone comes to ask for the price of a dog, fill his hand-palm with dust.
Kindness to Animals
Restrictions Relating to Animals
Women are like Animals
Prohibition on keeping dogs except those exempted by shari’ah
It is not permissible for a Muslim to keep a dog, unless he needs this dog for hunting, guarding livestock or guarding crops. [Quotes: Al-Bukhaari (2145), Muslim (2978), and Muslim (2943)]
Ibn ‘Abd al-Barr said: This hadeeth shows that it is permissible to keep a dog for hunting and herding livestock, and also for farming.
Ibn Maajah (3640) narrated from ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The angels do not enter a house in which there is a dog or an image.” Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
These ahaadeeth indicate that it is haraam to keep a dog, except for those which were exempted by the Messenger (peace and blessings of Allaah be upon him).
The scholars differed as to how to reconcile between the reports which speak of one qiraat being deducted and those which speak of two qiraats being deducted.
It was said that two qiraats will be deducted if the dog is more harmful and one qiraat will be deducted if it is less so.
And it was said that that at first the Prophet (peace and blessings of Allaah be upon him) said that one qiraat would be deducted, then the punishment was increased after that, so he said that two qiraats would be deducted in order to put people off from keeping dogs even more.
The qiraat is an amount that is known to Allaah, may He be exalted, and what is meant is that some of the reward for a person’s good deeds will be deducted.
See Sharh Muslim by al-Nawawi, 10/342; Fath al-Baari, 5/9
Shaykh Ibn ‘Uthaymeen said in Sharh Riyaadh al-Saaliheen, 4/241:
With regard to keeping dogs, this is haraam and is in fact a major sin, because the one who keeps a dog, except those for which an exception has been made, will have two qiraats deducted from his reward every day.
It is by the wisdom of Allaah that like calls to like and evil calls to evil. It is said that the kaafirs, Jews, Christians and communists in the east and the west all keep dogs, Allaah forbid. Each one takes his dog with him and cleans it every day with soap and other cleansing agents. But even if he were to clean it with the water of all the seas in the world and all the soap in the world, it would never become pure! Because its impurity is inherent, and inherent impurity cannot be cleansed except by destroying it and erasing it altogether.
But this is by the wisdom of Allaah, and the wisdom of Allaah is that like calls to like and evil calls to Shaytaan because this kufr of theirs is by the inspiration of the Shaytaan and the command of the Shaytaan, for the Shaytaan enjoins evil, immorality, kufr and misguidance. So they are slaves to the Shaytaan and to their whims and desires, and they are also evil and love vile things. We ask Allaah to guide us and them. End quote.
Secondly:
Is it permissible to keep dogs to guard houses?
Answer:
The Prophet (peace and blessings of Allaah be upon him) made only three exceptions to the prohibition on keeping dogs: hunting, guarding livestock and guarding crops.
Some scholars are of the view that it is not permissible to keep a dog for any reason other than these three. Others are of the view that it is permissible to draw analogies between these three and similar or more likely cases, such as guarding houses, because if it is permissible to keep dogs to guard livestock and crops, it is more appropriate that it should be permissible to keep dogs to guard houses.
Al-Nawawi said in Sharh Muslim (10/340):
Is it permissible to keep a dog to guard houses, alleys and the like? There are two points of view. The first is that it is not permissible, because of the apparent meaning of the ahaadeeth, which clearly state that keeping dogs is forbidden except for farming, hunting and herding. The more correct view is that it is permissible, by analogy with those three cases, knowing that the reason that is understood from the ahaadeeth is necessity. End quote.
The view that was classed as saheeh by al-Nawawi (may Allaah have mercy on him), that keeping a dog to guard the house is permissible, was also classed as saheeh by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) in Sharh Saheeh Muslim. He said:
The correct view is that it is permissible to keep a dog to guard the house, because if it is permissible to keep a dog in order to benefit from it, as in the case of hunting, it is more appropriate that one be allowed to keep a dog in order to ward off harm and protect oneself.Islam Q&A, Fatwa No. 69777
Psy chovají jen kafíři
Keeping dogs nowadays is the habit of the kuffaar, who adopt them as friends, kiss them, let them lick them and their clothes, sleep with them and even leave them money in their wills. Keeping a dog is an imitation of the kuffaar. Some Muslims may claim that they need to keep a dog at home for purposes of protection, to which we respond that nowadays there are burglar alarm systems and other measures one may take for security purposes, and there is no need to keep a dog, praise be to Allaah. Sheikh Muhammed Salih Al-Munajjid http://islamqa.info/en/ref/377
Oblečení s motivy zvířat
{{It is not permissible to wear anything on which there is an image of an animal or human.
It says in Mataalib Ooli’l-Nuha (1/353):
It is haraam for both males and females to wear anything on which there is an image of an animal, because of the hadeeth of Abu Talhah who said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “The angels do not enter a house in which there is an image or a dog.” (Agreed upon)}}
Reference
- ↑ 1.0 1.1 What is qirat in hadith - Zásluhy o velikosti obrovské hory. Jeden Qirat vzniká darováním jedné zádušní modlitby.