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UNICEF's 2016 report into FGM estimates that in the 30 countries surveyed at least 200 million girls and women have undergone FGM.<ref>UNICEF [https://www.unicef.org/media/files/FGMC_2016_brochure_final_UNICEF_SPREAD.pdf Female Genital Mutilation/Cutting: a Global Concern (2016)]</ref> Assuming a world population of 7.9 billion, this means that about one in twenty girls or women have undergone FGM.   
UNICEF's 2016 report into FGM estimates that in the 30 countries surveyed at least 200 million girls and women have undergone FGM.<ref>UNICEF [https://www.unicef.org/media/files/FGMC_2016_brochure_final_UNICEF_SPREAD.pdf Female Genital Mutilation/Cutting: a Global Concern (2016)]</ref> Assuming a world population of 7.9 billion, this means that about one in twenty girls or women have undergone FGM.   


FGM is a practice associated with Islam: about 80% of FGM is attributable to Muslims.<ref name=":2">[http://archive.today/2021.04.09-040325/https://fgmtruth.wordpress.com/what-percentage-of-global-fgm-are-moslems-responsible-for/ What Percentage of Global FGM is done by Moslems ?]</ref> Most of the remaining 20% is attributable to non-Muslims living in FGM-practicing Islamic societies (e.g. the Egyptian Copts<ref>[http://archive.today/2021.04.09-040655/https://copticliterature.wordpress.com/2014/03/12/prevalence-of-and-support-for-female-genital-mutilation-within-the-copts-of-egypt-unicef-report-2013/ Prevalence of and Support for Female Genital Mutilation within the Copts of Egypt: Unicef Report (2013)]</ref>), or to non-Islamic societies that have been hubs of the Islamic slave trade (e.g. Ethiopia and Eritrea). Given a world population of Muslims of 1.7 billion, this means that at least one in five (20%) of Muslim girls and women have been genitally mutilated. The same statistics indicate that about one in seventy-eight (1.28%) non-Muslim girls and women are genitally mutilated.   
FGM is a practice often associated with Islam. About 80% of FGM is attributable to Muslims.<ref name=":2">[http://archive.today/2021.04.09-040325/https://fgmtruth.wordpress.com/what-percentage-of-global-fgm-are-moslems-responsible-for/ What Percentage of Global FGM is done by Moslems ?]</ref> Most of the remaining 20% is attributable to non-Muslims living in FGM-practicing Islamic societies (e.g. the Egyptian Copts<ref>[http://archive.today/2021.04.09-040655/https://copticliterature.wordpress.com/2014/03/12/prevalence-of-and-support-for-female-genital-mutilation-within-the-copts-of-egypt-unicef-report-2013/ Prevalence of and Support for Female Genital Mutilation within the Copts of Egypt: Unicef Report (2013)]</ref>), or to non-Islamic societies that have been hubs of the Islamic slave trade (e.g. Ethiopia and Eritrea). Given a world population of Muslims of 1.7 billion, this means that at least one in five (20%) of Muslim girls and women have been genitally mutilated. The same statistics indicate that about one in seventy-eight (1.28%) non-Muslim girls and women are genitally mutilated.   


The practice of FGM varies greatly from community to community and country to country (unlike Islamic male circumcision, where the nature of the mutilation is uniform around the world). This is because the procedure of male circumcision is precisely described (in Genesis). Several hadith report Muhammad approving of FGM, but they give very few clues as to ''the nature'' of that which he was approving. Consequently the practice of FGM varies greatly from community to community and country to country, possibly according to the intensity of anxieties around female sexuality in the community, its proximity to Islamic slave-trade routes (Infibulation is associated with the transportation of slaves), the presiding school of Islam (fiqh), and the nature and degree of historical Christian influence and colonization.   
The practice of FGM varies greatly from community to community and country to country (unlike Islamic male circumcision, where the nature of the mutilation is uniform around the world). This is because the procedure of male circumcision is precisely described (in Genesis). Several hadith report Muhammad approving of FGM, but they give very few clues as to ''the nature'' of that which he was approving. Consequently the practice of FGM varies greatly from community to community and country to country, possibly according to the intensity of anxieties around female sexuality in the community, its proximity to Islamic slave-trade routes (Infibulation is associated with the transportation of slaves), the presiding school of Islam (fiqh), and the nature and degree of historical Christian influence and colonization.