If Anyone Slays a Person (Qur'an 5:32): Difference between revisions

This article analyzes the Qur'anic verse 5:32 and the definition of "Mischief" in Islam.

Introduction

Many websites^[1][2][3] and public figures^[4][5] have claimed that the following verse appears in the Qur'an, and that it denounces killing and equates the slaying of one human life to that of genocide against the entirety of mankind.

However, this verse cannot be found in any printed copy of the Qur'an, regardless of whether or not it is in the original Arabic or in one of its many English translations. The reason for this is simple: the verse in question does not exist.

Qur'an 5:32

What is actually presented by apologists is a distorted, out-of-context and misleading paraphrasing of the following verse:

Analysis

Its Context

This verse describes a decree given to "the Children of Israel" i.e. the Jews who, according to Islam, received an earlier set of scriptures. Incidentally, the Qur'an here is mistakingly referencing a very human rabbinical commentary found in the Talmud as if it had been a decree in the words of Allah.

The next two verses explain how it should apply to the Muslims, particularly regarding the caveat about those who cause mischief (fasadin, which also appears in the next verse and was an Arabic word defined in dictionaries as corruption, unrighteousness, disorder, disturbance ^[6]). What first appeared on the surface to be a peaceful message, is in actual fact a warning to non-believers:

Its Application to Muslims

According to the highly respected Qur'anic exegesis of Ibn Kathir- early Qur'anic commentator and Tabi'un, Sayid ibn Jubayr (who lived at the time of Prophet Muhammad, and was a companion of Aisha), had said:

Also reported by another Tabi'un and commentator of the Qur'an, Mujahid ibn Jabr (a student of Ibn Abbas; a paternal cousin of Muhammad) while commenting on verse 5:32:

Being a companion of Muhammad, Ibn Abbas was present around the time these verses were revealed. Together with ibn Jabr, he went through the Qur'an thirty times and memorised the meanings. Muslim scholars consider ibn Jabr to have the highest reliability.^[7]

The Worth of a Non-Believer

So far, it has been ascertained that verse 5:32 is not condemning the killing of a non-Muslim, and that a Muslim must not murder another Muslim, but what of the non-believers? What is the worth of their lives? According to sahih hadith, Muhammad said the life of a non-Muslim is not sacred:

Furthermore, Muhammad also gave the verdict (fatwa) that a Muslim can not be killed for killing a non-Muslim.

The vast majority of Muslim scholars hold this view, while a minority believe that a Muslim can be killed if he kills a non-Muslim Dhimmi who is under the "protection" of the Islamic community.^[8][9]

The Meaning of "Mischief" (fasadin)

The Qur'an is vague in what actions deserve punishments such as execution, crucifixion, the cutting off of hands and feet from opposite sides, or exile from the land.

Putting aside the fact that no Muslim is allowed to be killed for the killing of a non-Muslim, "Murder" is quite straight forward, but what does it mean to "spread mischief"?

In the Tafsir ibn Kathir, Qatada, one of Muhammad's companions, explained the definition of "Mischief" according to Islam:

In the Tafsir ibn Abbas:

In the Tafsir al-Jalalayn, by al-Suyuti, the following commentary is found:

This understanding of what constitutes 'mischief' in Islam is confirmed by looking to other verses found within the Qur'an. Verse 7:103, for example:

Clearly "mischief" which is also equated to "waging war against Allah and His Messenger" in the very next verse, can and does apply to someone who simply refuses to accept Islam.^[10]

According to Shaykh Yusuf al-Qaradawi, the world's most quoted independent Islamic jurist:

So what was first offered as the height of moral teachings found in the Qur'an, turns out to be an intolerant call to violence.

Conclusion

In this instance, as in many others, it is the apologists, not the skeptics, who are misinterpreting verses and quoting them out of context. A simple reading of the verse and those that surround it makes this clear.^[11]

In the Islamic world, those who propagate their non-Islamic faiths or publicly criticize Islam are often harassed, imprisoned and even executed by their communities or their governments, under laws against "spreading disorder [mischief] through the land" and apostasy.

If verse 5:32 means what some apologists claim it to mean, why are they so reluctant to quote the verse accurately rather than presenting a misleading paraphrasing of what they wished the verse had said? Furthermore, why are moderates unable to silence fellow Muslims on an intellectual level by using that very verse?

They are unable to because their claim is false, and (as proven by the actions of many)^[12] anyone who is familiar with the Qur'an already knows this.

See Also

• Parallelism: Sanhedrin 37a - verse 5:32 is a Rabbinic commentary misattributed to Allah
• Mischief - A hub page that leads to other articles related to Mischief
• Misinterpreted Verses - A hub page that leads to other articles related to Misinterpreted Verses

Translations

• A version of this page is also available in the following languages: Spanish. For additional languages, see the sidebar on the left.

External Links

• The Most Peaceful Verse - Faith Freedom International (archived), http://www.faithfreedom.org/the-most-peaceful-verse/ 
• Can Infidels be Innocents? - Daniel Pipes (archived), http://www.danielpipes.org/blog/2005/08/can-infidels-be-innocents 
• Fort Hood in light of the Quran: An Open Letter To CNN - Answering Islam (archived), http://www.answering-islam.org/authors/nakdimon/fort_hood_cnn.html 

Videos

• Killing of Non-Muslims is Legitimate - Anjem Choudary on HardTalk
• Does Qur'an 5:32 Forbid Killing? (A Response to CNN and Arsalan Iftikhar on the Fort Hood Massacre)
• Understanding the Islamic Bombing of the Boston Marathon

References