Jinn: Difference between revisions
[checked revision] | [checked revision] |
Lightyears (talk | contribs) (removed dead link) |
(→Hadith: I have added in a line and citation in the intro paragraph mentioning that belief in them was common in pre-Islamic Arabia to give historical context. Added some more hadith to the page, a relevant YouTube video, as well as some minor typo edits.) |
||
Line 1: | Line 1: | ||
{{QualityScore|Lead=2|Structure=3|Content=3|Language=3|References=2}} | {{QualityScore|Lead=2|Structure=3|Content=3|Language=3|References=2}} | ||
'''Jinn''' (جن ''ǧinn'', singular جني ''ǧinnī'' ; variant spelling ''djinn'') or, as Romanized more broadly, '''genies'''<ref>[{{Reference archive|1=http://en.wiktionary.org/wiki/genie|2=2012-04-27}} Genie] - Wiktionary, accessed April 27, 2012</ref> are said to be supernatural creatures that occupy a parallel world to that of mankind. | '''Jinn''' (جن ''ǧinn'', singular جني ''ǧinnī'' ; variant spelling ''djinn'') or, as Romanized more broadly, '''genies'''<ref>[{{Reference archive|1=http://en.wiktionary.org/wiki/genie|2=2012-04-27}} Genie] - Wiktionary, accessed April 27, 2012</ref> are said to be supernatural creatures that occupy a parallel world to that of mankind. Belief in jinn was common in pre-Islamic Arabia, where they were thought to inspire poets and soothsayers.<ref>Britannica.com. History & Society. [https://www.britannica.com/topic/jinni Entry on Jinni.]</ref> Their existence is confirmed in Islam as they are mentioned in the [[Qur'an]], [[hadith]], other [[Islam and Scripture|Islamic texts]] and Arab folklore. The Jinn are believed to exist in many sub-species themselves, with some living in the air, others as humans on land, and some like "snakes and dogs".<ref>Hughes, Thomas Patrick (1885). "Genii". ''Dictionary of Islam: Being a Cyclopædia of the Doctrines, Rites, Ceremonies'' . London, UK: W.H.Allen. pp. 134–6. Retrieved 4 October 2019.</ref> Together, the various jinns, humans and angels make up the three sentient creations of [[Allah]]. Like human beings, the jinn can also be good, evil, or neutrally benevolent.<ref>El-Zein, Amira. [http://books.google.com/books?id=H-k9oc9xsuAC&pg=PA116-IA117&lpg=PA116-IA117&dq=Jinn:+Medieval+Islamic+Civilization+-+An+Encyclopaedia&source=bl&ots=TSnTkHUY_j&sig=mXTd96-4uH5A5dpRvcBvgDGjUS4&hl=en&ei=HScES6WOBMLDlAek9IHtAQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CAwQ6AEwAQ#v=onepage&q=Jinn%3A%20Medieval%20Islamic%20Civilization%20-%20An%20Encyclopaedia&f=false "Jinn,"] 420-421, in Meri, Joseph W., ''Medieval Islamic Civilization - An Encyclopedia''.</ref> | ||
==Islamic beliefs== | ==Islamic beliefs== | ||
Line 9: | Line 9: | ||
The Qur'an also describes Sulayman (Solomon) has having had an army of jinn that god had made subservient to him. | The Qur'an also describes Sulayman (Solomon) has having had an army of jinn that god had made subservient to him. | ||
Jinn are usually invisible to humans, and humans do not appear clearly to them. Frequenting [[Qur'an, Hadith and Scholars:Toilet Etiquette#Say a prayer when entering, to ward off jinn and demons|toilets]],<ref>{{Abudawud|1|6}}</ref> they feed on | Jinn are usually invisible to humans, and humans do not appear clearly to them. Frequenting [[Qur'an, Hadith and Scholars:Toilet Etiquette#Say a prayer when entering, to ward off jinn and demons|toilets]],<ref>{{Abudawud|1|6}}</ref> they feed on faeces and bones,<ref>{{Bukhari|5|58|200}}</ref> have the power to travel large distances at extreme speeds and are thought to live in remote areas, mountains, seas, trees, and the air. Like humans: jinn can also choose to become Muslims, will be judged on the Day of Judgment, and will accordingly be sent to Paradise or [[Hell]].<ref>''Tafsīr''; ''Bakhsh az tafsīr-e kohan'', p. 181; Loeffler, p. 46</ref> | ||
===Scholars' views=== | ===Scholars' views=== | ||
While many Islamic scholars today reject the possibility of jinn possession, there is classical precedent for belief in jinn's ability to possess and interact with human beings in this and numerous other ways. Most famously, [[Ibn Taymiyyah]] (a famous 'proto-[https://en.wikipedia.org/wiki/Salafi_movement#:~:text=The%20Salafi%20movement%20aimed%20to,of%20sharia%20(Islamic%20law). Salafist]' movement scholar who taught other influential figures including [https://en.wikipedia.org/wiki/Ibn_Kathir Ibn Kathir]) was a proponent of this view in his ''[https://www.kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf Essay on the jinn]'' (Ibn Taymiyyah also claimed to know and have mastered the "poetry of the jinn"). | While many Islamic scholars today reject the possibility of jinn possession, there is classical precedent for belief in jinn's ability to possess and interact with human beings in this and numerous other ways. Most famously, [[Ibn Taymiyyah]] (a famous 'proto-[https://en.wikipedia.org/wiki/Salafi_movement#:~:text=The%20Salafi%20movement%20aimed%20to,of%20sharia%20(Islamic%20law). Salafist]' movement scholar who taught other influential figures including [https://en.wikipedia.org/wiki/Ibn_Kathir Ibn Kathir]) was a proponent of this view in his ''[https://www.kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf Essay on the jinn]'' (Ibn Taymiyyah also claimed to know and to have mastered the "poetry of the jinn"). | ||
All qualities and behaviours of the jinn other than possession and certain types of interactions with humans, however, are agreed upon (such as those stated above), as they are stated in explicit terms in Islamic scriptures. | All qualities and behaviours of the jinn other than possession and certain types of interactions with humans, however, are agreed upon (such as those stated above), as they are stated in explicit terms in Islamic scriptures. | ||
Line 85: | Line 85: | ||
{{Quote|{{cite web| url=https://kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf | title=Ibn Taymiyah's Essay on the Jinn | pages=32 | author=Ibn Taymiyah (Translated by Dr Abu Ameenah Bilal Philips | publisher=International Islamic Publishing House | date=01/01/2010}}|..The fact that Muhammad was sent to both mankind and jinn can also be seen in the Quran, wherein Allah has mentioned a group of jinn heard the Qu'ran and believed in it.}}And some scholars believe like Muslim jinn today there have been Jewish jinn in the past: | {{Quote|{{cite web| url=https://kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf | title=Ibn Taymiyah's Essay on the Jinn | pages=32 | author=Ibn Taymiyah (Translated by Dr Abu Ameenah Bilal Philips | publisher=International Islamic Publishing House | date=01/01/2010}}|..The fact that Muhammad was sent to both mankind and jinn can also be seen in the Quran, wherein Allah has mentioned a group of jinn heard the Qu'ran and believed in it.}}And some scholars believe like Muslim jinn today there have been Jewish jinn in the past: | ||
{{Quote|El-Zein, Dr Amira. Islam, Arabs, and the Intelligent World of the Jinn (Contemporary Issues in the Middle East) (p. 17). Syracuse University Press | {{Quote|El-Zein, Dr Amira. Islam, Arabs, and the Intelligent World of the Jinn (Contemporary Issues in the Middle East) (p. 17). Syracuse University Press.|Fourteenth-century jurist Badr al-din al-Shibli (b. 1312) understood these verses refer to the incident when the jinn came to see the Prophet Muhammad, and indicated these jinn were specifically Jews, because they mention Moses.}} | ||
It is unclear how rules around e.g. circumcision and eating halal/kosher are followed or if they are at all relevant. | It is unclear how rules around e.g. circumcision and eating halal/kosher are followed or if they are at all relevant. | ||
Line 126: | Line 126: | ||
Pre-Islamic Arab beliefs supported the claim of jinn possession: | Pre-Islamic Arab beliefs supported the claim of jinn possession: | ||
{{Quote|El-Zein, Dr Amira. Islam, Arabs, and the Intelligent World of the Jinn (Contemporary Issues in the Middle East) (p. 74). Syracuse University Press | {{Quote|El-Zein, Dr Amira. Islam, Arabs, and the Intelligent World of the Jinn (Contemporary Issues in the Middle East) (p. 74). Syracuse University Press. |Pre-Islamic Arabs believed evil jinn bring madness upon people as well. In fact, the term majnun (possessed/mad/insane in Arabic) literally means “to be possessed by a jinni.” The terms jinn and majnun both are derived from the same linguistic root j-n-n.}} | ||
The devil's (a jinn) touch making one mad has been interpreted by many classical [https://quranx.com/tafsirs/2.275 commentators] to confirm jinn possession as a cause or the cause of madness: | The devil's (a jinn) touch making one mad has been interpreted by many classical [https://quranx.com/tafsirs/2.275 commentators] to confirm jinn possession as a cause or the cause of madness: | ||
{{Quote|{{Quran|2|275}}|Those who exact usury will not stand <b>but like one deranged by the Devil’s touch.</b> That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].}} | {{Quote|{{Quran|2|275}}|Those who exact usury will not stand <b>but like one deranged by the Devil’s touch.</b> That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].}} | ||
Line 135: | Line 135: | ||
{{Quote|{{Bukhari|5|58|200}}|Narrated Abu Huraira: | {{Quote|{{Bukhari|5|58|200}}|Narrated Abu Huraira: | ||
That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?" He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."}}{{Quote|{{Abudawud|1|39}}|Narrated Abdullah ibn Mas'ud: A deputation of the jinn came to the Prophet (peace be upon him) and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet (peace be upon him) forbade them to do so.}} | That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?" He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."}}{{Quote|{{Abudawud|1|39}}|Narrated Abdullah ibn Mas'ud: A deputation of the jinn came to the Prophet (peace be upon him) and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet (peace be upon him) forbade them to do so.}}{{Quote|{{Al Tirmidhi||1|1|18}}|Abdullah bin Mas'ud narrated that: Allah's Messenger said: "Do not perform Istinja, with dung, nor with bones. For indeed it is provisions for your brothers among the Jinn."}} | ||
Jinn frequently visit toilets: | Jinn frequently visit toilets: | ||
{{Quote|{{Abudawud|1|6}}|Narrated Zayd ibn Arqam: The Apostle of Allah (peace be upon him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."}} | {{Quote|{{Abudawud|1|6}}|Narrated Zayd ibn Arqam: The Apostle of Allah (peace be upon him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."}} | ||
Jinn snatch items away at night as well as children: | Jinn snatch items away at night as well as children: | ||
{{Quote|{{Bukhari|4|54|533}}|Narrated Jabir bin `Abdullah: | {{Quote|{{Bukhari|4|54|533}}|Narrated Jabir bin `Abdullah: | ||
The Prophet (ﷺ) said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).}}Satan, who is believed to be a jinn, causes yawning: | The Prophet (ﷺ) said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).}}{{Quote|{{Abudawud|26|3724}}|Jabir b.Abd Allah reported the Prophet (ﷺ) as saying: Gather your children when darkness spreads, or in the evening (according to Musaddad), for the jinn are abroad and seize them.}} | ||
Jinns listen to the Qur'an - though this is bizarrely told to the prophet by a tree: | |||
{{Quote|{{Bukhari|5|58|199}}|Narrated `Abdur-Rahman: "I asked Masruq, 'Who informed the Prophet (ﷺ) about the Jinns at the night when they heard the Qur'an?' He said, 'Your father `Abdullah informed me that a tree informed the Prophet (ﷺ) about them.' "}} | |||
Satan, who is believed to be a jinn, causes yawning: | |||
{{Quote|{{Bukhari|4|54|509}}|“Narrated Abu Huraira: The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."}} | {{Quote|{{Bukhari|4|54|509}}|“Narrated Abu Huraira: The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."}} | ||
Urinates in people's ears causing oversleeping: | Urinates in people's ears causing oversleeping: | ||
{{Quote|{{Bukhari|2|21|245}}|Narrated 'Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, "Satan urinated in his ears."}} | {{Quote|{{Bukhari|2|21|245}}|Narrated 'Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, "Satan urinated in his ears."}} | ||
And sometimes hides in people's noses during the night, which can (seemingly) be gotten rid off by cleaning it: | And sometimes hides in people's noses during the night, which can (seemingly) be gotten rid off by cleaning it: | ||
{{Quote|{{Muslim|2|462}}|Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.}} | {{Quote|{{Muslim|2|462}}|Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.}}Shapeshifts into black dogs: | ||
{{Quote|{{Muslim|4|1032}} (see similarly {{Al Tirmidhi||1|2|338}} and {{Ibn Majah||4|28|3210}})|Abu Dharr reported: | {{Quote|{{Muslim|4|1032}} (see similarly {{Al Tirmidhi||1|2|338}} and {{Ibn Majah||4|28|3210}})|Abu Dharr reported: | ||
The Messenger of 'Allah (ﷺ) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ﷺ) as you are asking me, and he said: The black dog is a devil.}} | The Messenger of 'Allah (ﷺ) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ﷺ) as you are asking me, and he said: The black dog is a devil.}} | ||
Line 168: | Line 170: | ||
==External Links== | ==External Links== | ||
* [https://www.youtube.com/watch?v=Sw4KVKxmQmk Jinn & Mental Health] ''- YouTube Video'' | |||
==References== | ==References== |
Revision as of 22:58, 3 November 2023
Error creating thumbnail: Unable to save thumbnail to destination
| This article or section is being renovated. Lead = 2 / 4
Structure = 3 / 4
Content = 3 / 4
Language = 3 / 4
References = 2 / 4
|
Jinn (جن ǧinn, singular جني ǧinnī ; variant spelling djinn) or, as Romanized more broadly, genies[1] are said to be supernatural creatures that occupy a parallel world to that of mankind. Belief in jinn was common in pre-Islamic Arabia, where they were thought to inspire poets and soothsayers.[2] Their existence is confirmed in Islam as they are mentioned in the Qur'an, hadith, other Islamic texts and Arab folklore. The Jinn are believed to exist in many sub-species themselves, with some living in the air, others as humans on land, and some like "snakes and dogs".[3] Together, the various jinns, humans and angels make up the three sentient creations of Allah. Like human beings, the jinn can also be good, evil, or neutrally benevolent.[4]
Islamic beliefs
The jinn are mentioned frequently in the Qur'an. There is a surah titled Sūrat al-Jinn (the 72nd chapter of the Qur'an), and verse 67:5 discusses the stars from the "lowest heaven" which are used as missiles against any mischievous jinn that attempts to eavesdrop on conversations between angels.[5]
In Islamic theology jinn were created from smokeless fire by Allah as humans were made of clay.[6] According to the Qur'an, a jinn named ʾIblīs refused to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, he was expelled from Paradise and called "Šayṭān" (Satan). The Qur'an also mentions that Prophet Muhammad was sent as a prophet to both "humanity and the jinn," and that prophets and messengers were sent to both communities.[7][8] In Surah al-Jinn, the Qur'an describes a contingent of jinn being sent by Allah to Muhammad to hear and then convey his message to other jinns.
The Qur'an also describes Sulayman (Solomon) has having had an army of jinn that god had made subservient to him.
Jinn are usually invisible to humans, and humans do not appear clearly to them. Frequenting toilets,[9] they feed on faeces and bones,[10] have the power to travel large distances at extreme speeds and are thought to live in remote areas, mountains, seas, trees, and the air. Like humans: jinn can also choose to become Muslims, will be judged on the Day of Judgment, and will accordingly be sent to Paradise or Hell.[11]
Scholars' views
While many Islamic scholars today reject the possibility of jinn possession, there is classical precedent for belief in jinn's ability to possess and interact with human beings in this and numerous other ways. Most famously, Ibn Taymiyyah (a famous 'proto-Salafist' movement scholar who taught other influential figures including Ibn Kathir) was a proponent of this view in his Essay on the jinn (Ibn Taymiyyah also claimed to know and to have mastered the "poetry of the jinn").
All qualities and behaviours of the jinn other than possession and certain types of interactions with humans, however, are agreed upon (such as those stated above), as they are stated in explicit terms in Islamic scriptures.
Cultural presence
In the Muslim world
Belief in jinn and some form of black magic and jinn-human communion is an inextricable part of Islamic doctrine, however the details of jinns' interaction with human beings is less explicitly formulated in Islamic scripture. Still, belief in jinns' ability to: engage in specific black magic contracts with human witches and warlocks, possess human bodies, fall in love with human beings, rape human beings, haunt houses, etc. is wide-spread in the Muslim world. Many Muslim-majority countries have laws explicitly outlawing the practice of black magic as well as black-magic squads employed by the state to hunt down alleged sorcerers. Exorcism (Ruqya as conducted by Raqis, or exorcists) as a cure for jinn-possession is also extremely commonplace in the Muslim world and in many places constitutes a multi-million dollar industry. Exorcists are infamous for abusing their patients under the guise of exorcising jinns.
In the West
In many modern cultures, a Genie is portrayed as a magical being that grants wishes. The earliest of such jinn stories in folklore originate in the book of the One Thousand and One Nights[12], but the idea of jinns granting magical acts through black magic to sorcerers was a well-established in pre-Islamic Arabia (and Islam confirmed this).
Supposed jinn possessions and exorcisms have been recorded in the UK in the 21st century[13] as have services to remove jinn (among other Islamic superstitions such as Evil Eye affliction, Envy, and Black Magic).[14]
Relevant Quotations
Qur'an
The Jinn are described in the Qur'an as having been made of a smokeless flame:
Which were created before humans:
The first part of Surah al-Jinn discusses the activities and thoughts of a group of Jinn who encountered Muhammad:
2. Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.
3. And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son,
4. And that the foolish one among us used to speak concerning Allah an atrocious lie.
5. And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah -
6. And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah);
7. And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead)
8. And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors.
9. And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him;
10. And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.
11. And among us there are righteous folk and among us there are far from that. We are sects having different rules.
12. And we know that we cannot escape from Allah in the earth, nor can we escape by flight.
13. And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression.
14. And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully.The interaction between men and jinn is further stressed here:
Both jinn and mankind can be lead astray:
2. The King of mankind, 3. The god of mankind, 4. From the evil of the sneaking whisperer, 5. Who whispereth in the hearts of mankind,
6. Of the jinn and of mankind.Prophets are sent to both humans and jinn:
Jinn are aware of at least some previous revelations given to and used by humans (mentioning Moses), and spread the word to warn other jinn:
30. They said, 'Our people, we have heard a Book that was sent down after Moses, confirming what was before it, guiding to the truth and to a straight path.
31. O our people, answer God's summoner, and believe in Him, and He will forgive you some of your sins, and protect you from a painful chastisement.Ibn Taymiyyah believes this confirms that Muhammad and the Quran is for both mankind and jinn[15]:
And some scholars believe like Muslim jinn today there have been Jewish jinn in the past:
It is unclear how rules around e.g. circumcision and eating halal/kosher are followed or if they are at all relevant.
The jinn can create buildings/structures and transport people to far locations instantly:
The Qur'an states that Sulayman (Solomon) had control over an army and workforce comprised of jinns and animals, among others:
13. They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.
14. And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.The Qur'an describes a jinn from Sulayman's forces delivering to Sulayman, in the blink of an eye, the throne of the Queen of Sheba:
39. A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.
40. One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee [in the "twinkling" of an eye]. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.Romantic and sexual relations
The verses describing the virgin women of heaven claim they will not be touched by either humans or jinn:
With the implication being according to many scholars that it is possible for them to have intercourse with humans, such as in classical tasfirs, and rulings from shaykhs. And many ruling that jinn can technically perform marriages with humans, but it is not lawful.[16] [17] [18]
Satan
The Qur'an describes Satan (Iblis) as having been of the Jinn:
The Qur'an says that Satan has a team of invisible entities spying over mankind. In the eyes of exegetes, these are the Jinn:
While some classical Islamic scholars differentiated between the "shayateen" (plural of Satan, or Shaytan, and translatable as "demons") and the jinn, most simply understood the shayateen to be the group of jinn who committed themselves to serving Shaytan (the head evil Jinn) or who engaged in evil black magic contracts with people. The Qur'an describes such demons as having helped propagate the secrets of black magic that had been revealed to the people of Babylon by two angels:
Blocked from reaching upper skies/heavens by stars/meteors
The rebellious jinn, referred to as satans, are blocked from reaching the 'Exalted Assembly' (listed in secondary Islamic literature as a group of angels with special knowledge) who they would steal information from. Stars with clear flames are thrown at them by the guardian angels, with the author seemingly conflating stars and meteors (see: Scientific Errors in the Quran#Meteors as stars fired at devils):
Madness and Possession
Pre-Islamic Arab beliefs supported the claim of jinn possession:
The devil's (a jinn) touch making one mad has been interpreted by many classical commentators to confirm jinn possession as a cause or the cause of madness:
A much longer list of scholars citing the Islamic evidence for jinn possession, including the hadith, can be found via this Salafi website (Salafi Research Institute) webpage - Evidences for Jinn Possession.
Hadith
Bones and animal dung are food for jinn's:
Jinn frequently visit toilets:
Jinn snatch items away at night as well as children:
Jinns listen to the Qur'an - though this is bizarrely told to the prophet by a tree:
Satan, who is believed to be a jinn, causes yawning:
Urinates in people's ears causing oversleeping:
And sometimes hides in people's noses during the night, which can (seemingly) be gotten rid off by cleaning it:
Shapeshifts into black dogs:
This lead to Muhammad even supposedly ordering the killing of black dogs for this reason:
Satan can appear with fire to burn you, but are repelled by certain prayers:
God also gave power to Muhammad to seize jinn, who originally intended to tie one to a mosque pillar, but thought otherwise after thinking of Suliman (Solomon):
We are given confirmation of the jinn from listening to 'the exalted assembly' of angels and stealing information, getting attacked with shooting stars, and often embellishing it with lies before passing the information on:
And in:
External Links
- Jinn & Mental Health - YouTube Video
References
- ↑ Genie - Wiktionary, accessed April 27, 2012
- ↑ Britannica.com. History & Society. Entry on Jinni.
- ↑ Hughes, Thomas Patrick (1885). "Genii". Dictionary of Islam: Being a Cyclopædia of the Doctrines, Rites, Ceremonies . London, UK: W.H.Allen. pp. 134–6. Retrieved 4 October 2019.
- ↑ El-Zein, Amira. "Jinn," 420-421, in Meri, Joseph W., Medieval Islamic Civilization - An Encyclopedia.
- ↑ The World of Jinn - Invitation to Islam, Issue 4, January 1998
- ↑ Quran 55:14-15
- ↑ Quran 51:56
- ↑ Muḥammad ibn Ayyūb al-Ṭabarī, Tuḥfat al-gharā’ib, I, p. 68; Abū al-Futūḥ Rāzī, Tafsīr-e rawḥ al-jenān va rūḥ al-janān, pp. 193, 341
- ↑ Sunan Abu Dawud 1:6
- ↑ Sahih Bukhari 5:58:200
- ↑ Tafsīr; Bakhsh az tafsīr-e kohan, p. 181; Loeffler, p. 46
- ↑ The Fisherman and the Jinni - from The Arabian Nights, translated by Sir Richard Burton in 1850
- ↑ Possession, Jinn and Britain's backstreet exorcists - BBC website, 19 December 2012
- ↑ For example, https://sincerityruqyah.co.uk and https://www.hijamainlondon.com/jinn-ashiq
- ↑ https://kalamullah.com/Books/Ibn%20Taymiyahs%20Essay%20on%20the%20Jinn.pdf
- ↑ https://islamqa.org/hanafi/daruliftaa/7923/human-jinn-inter-marriages/
- ↑ https://www.islamawareness.net/Jinn/fatwa_marry.html
- ↑ https://fiqh.islamonline.net/en/may-a-human-marry-a-jinni/