3,454
edits
| [checked revision] | [checked revision] |
No edit summary |
Lightyears (talk | contribs) (Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud) |
||
| Line 74: | Line 74: | ||
Traditionally, other groups are identified as the target in hadiths, tafsirs, and even other Qur'an verses. The polytheists were among those described by the clauses "those who wage war against Allah and his messenger, and strive with might and main for mischief through the land". A hadith graded hasan by al-Albani in Sunan Abu Dawud states: | Traditionally, other groups are identified as the target in hadiths, tafsirs, and even other Qur'an verses. The polytheists were among those described by the clauses "those who wage war against Allah and his messenger, and strive with might and main for mischief through the land". A hadith graded hasan by al-Albani in Sunan Abu Dawud states: | ||
{{quote | {{ | {{quote | {{Abu Dawud||4372|darussalam}} | Narrated Abdullah ibn Abbas: | ||
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves. }} | The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves. }} | ||
| Line 82: | Line 82: | ||
Retribution for murder is one of the caveats in verse 5:32 for which the peaceful principle does not apply. Some of the punishments prescribed in verse 5:33 are ordered by Muhammad after the following murder incident narrated in sahih hadiths and cited in earlier tafsirs in reference to these verses: | Retribution for murder is one of the caveats in verse 5:32 for which the peaceful principle does not apply. Some of the punishments prescribed in verse 5:33 are ordered by Muhammad after the following murder incident narrated in sahih hadiths and cited in earlier tafsirs in reference to these verses: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||233|darussalam}}|Narrated Abu Qilaba: | ||
Anas said, "Some people of `Ukl or `Uraina tribe came to Medina and its climate did not suit them. So the Prophet (ﷺ) ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet (ﷺ) early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in 'Al-Harra' and when they asked for water, no water was given to them." Abu Qilaba said, "Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle."}} | Anas said, "Some people of `Ukl or `Uraina tribe came to Medina and its climate did not suit them. So the Prophet (ﷺ) ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet (ﷺ) early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in 'Al-Harra' and when they asked for water, no water was given to them." Abu Qilaba said, "Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle."}} | ||
| Line 122: | Line 122: | ||
According to sahih hadith, Muhammad said the life of a non-Muslim is not sacred: | According to sahih hadith, Muhammad said the life of a non-Muslim is not sacred: | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||392|darussalam}}, See Also: {{Bukhari|||25|darussalam}}| | ||
Narrated Anas bin Malik: | Narrated Anas bin Malik: | ||
| Line 133: | Line 133: | ||
Muhammad also gave the verdict ([[fatwa]]) that a Muslim can not be killed for killing a non-Muslim, and this stipulation forms one of the core principles of the laws of the [[Dhimma]]. | Muhammad also gave the verdict ([[fatwa]]) that a Muslim can not be killed for killing a non-Muslim, and this stipulation forms one of the core principles of the laws of the [[Dhimma]]. | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||6915|darussalam}}, See Also: {{Bukhari|||111|darussalam}}, and {{Bukhari|||3047|darussalam}}|Narrated Abu Juhaifa: | ||
I asked 'Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" 'Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Quran and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever)."}} | I asked 'Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" 'Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Quran and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever)."}} | ||