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Zaynab bint Jahsh was Muhammad’s seventh wife.<ref>Ibn Hisham note 918.</ref> | Zaynab bint Jahsh was Muhammad’s seventh wife.<ref>Ibn Hisham note 918.</ref> | ||
Her original name had been ''Barrah'' (“virtuous”) but Muhammad renamed her ''Zaynab'',<ref>{{Bukhari||8|212}}; {{Abudawud|3|4935}}.</ref> which literally means “father’s ornament”, but is also the name of a flower. | Her original name had been ''Barrah'' (“virtuous”) but Muhammad Muhammad disliked this name because “It makes her sound as if she is claiming to be virtuous.”<ref>{{Muslim|25|5335}}.</ref> He renamed her ''Zaynab'',<ref>{{Bukhari|1|8|212}}; {{Abudawud|3|4935}}.</ref> which literally means “father’s ornament”, but is also the name of a flower. | ||
===Background=== | ===Background=== | ||
Zaynab’s grandfather was Riyab ibn Yaamur, a Bedouin from the tribe of Asad ibn Khuzayma.<ref>Note. The Asad ibn Khuzayma tribe should not be confused with the Asad clan of the Quraysh. The latter were a single family who lived in Mecca, i.e., the descendants of Asad ibn Abduluzza, of whom Khadijah was one.</ref> He immigrated to Mecca and requested an alliance with the Quraysh, apparently because he desired their assistance in a quarrel with the Khuza'a. Khadijah's grandfather, Asad ibn Abduluzza, responded, “and he gladly joined them as ''hali'' [ally on equal terms].” But the Meccans later told him that the Asad were “a wretched branch of the Quraysh”. Riyab then broke this alliance and formed one with the Umayya, who were the most powerful clan in Mecca.<ref>Kister, M. J. (1990). On Strangers and Allies in Mecca. ''Jerusalem Studies in Arabic and Islam, 13'', 113-154.</ref> Hence Riyab's children and grandchildren were regarded as honorary Umayyads.<ref>Bewley/Saad 8:170-172 lists some of Riyab's clan who lived in Mecca. Some were his biological family but others may have been more loosely attached.</ref> | |||
Riyab's son Jahsh married Umama bint Abdulmuttalib, who was Muhammad’s aunt;<ref>Tabari 39:180.</ref> hence their children were his first cousins. They had six children, although the birth-order of the daughters is not certain. | |||
# Abd, the first of the sons, was born blind. "He could find his way around Mecca without a guide." He was a poet. He married Abu Sufyan's daughter and in later life he was always known by his ''kunya'' Abu Ahmad. | |||
# Abdullah was the second son. He married Zaynab b Khuzayma (who later married Muhammad). He also married Fatima b Abi Hubaysh, by whom he had one son. He died at Uhud on 22 March 625. | |||
# Zaynab was born c. 590. | |||
# Ubaydullah ("little Abdullah") was the third son. He was a spiritual seeker. He married Abu Sufyan's daughter. She was born c. 594, so he was presumably this age or a little older. He died in Abyssinia in late 627. | |||
# Habibah (also known as Umm Habib) married the wealthy merchant Abdulrahman ibn Awf. He was one of the earliest converts to Islam. Habiba was childless. She had a bleeding disorder. | |||
# Hamnah was probably the youngest child. Her two husbands were born in 594 and 595, so she was probably not older than this. She married Masood ibn Umayr, who died at Uhud in March 625. She was almost immediately remarried to Talha ibn Ubaydullah. | |||
Abdullah was the second | |||
Ubaydullah ("little Abdullah") was the third | |||
The birth-order of the daughters is not known. | The birth-order of the daughters is not known. | ||
It is possible that Zaynab remembered Muhammad’s wedding to Khadijah, which took place when she was about five years old. | |||
===First Marriage=== | ===First Marriage=== | ||
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Zaynab was a widow by the time she emigrated to Medina under the protection of her brother Abdullah. This was in late 620 or 621, when she was about 30.<ref>Guillaume/Ishaq 215.</ref> | Zaynab was a widow by the time she emigrated to Medina under the protection of her brother Abdullah. This was in late 620 or 621, when she was about 30.<ref>Guillaume/Ishaq 215.</ref> | ||
When the Banu Jahsh made their hijra to Medina, Abu Sufyan sold their houses and appropriated for himself the proceeds of the transaction.<ref>Kister (1990).</ref> One of the sons of Jahsh complained of this iniquity, stressing that "others" (ie, other branches of Quraysh - K) wanted to affiliate them as allies, but the Banu Jahsh preferred an alliance with Abu Sufyan.<ref>Kister (1990).</ref> 'Abel al-Malik inquired who it was who had offered the Banu Jahsh the alliance and 'Urwa b. al-Zubayr said that his clan had done so, but that Banu Jahsh had preferred to conclude an alliance with Abu Sufyan.<ref>Kister (1990).</ref> | |||
===Second Marriage=== | ===Second Marriage=== | ||
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===References=== | ===References=== | ||
{{reflist}} | {{reflist}} | ||
==Zaynab bint Jahsh== | |||
He married Umayma bint Abdulmuttalib, a sister of Muhammad’s father.<ref></ref> Their six children were therefore Muhammad’s first cousins. | |||
Their eldest son, Abd, was born blind. He knew his way around every corner of Mecca.<ref></ref> He was a poet.<ref></ref> He married Abu Sufyan’s daughter, NAME, and had two sons, after which he was always known by his ''kunya'', Abu Ahmad.<ref></ref> The second son was Abdullah.<ref></ref> Their third son, Ubaydullah, was a spiritual seeker. He came under the influence of Zayd ibn Amr and became a monotheist. He married Abu Sufyan’s daughter Ramla.<ref></ref> | |||
Zaynab was born c. 590,<ref></ref> so she knew Muhammad all her life. She would have been about five years old when he married Khadijah.<ref></ref> Zaynab had two sisters. Umm Habib married Abdulrahman ibn Awf, a wealthy merchant from the Zuhra clan. Hamna, who appears to have been the youngest of the six siblings,<ref>Hamna’s two husbands were both younger than Zaynab and about the same age as Ubaydullah’s wife. Beyond this clue, the birth-order of the three sisters is not known.</ref> married Musab ibn Umayr, a blue-eyed rich boy from the Abduldar clan. | |||
===First Marriage=== | |||
Zaynab’s married a respectable man from the Quraysh tribe.<ref></ref> Strangely, nothing else is known about her husband, not even his name. This absence of information is unlikely to indicate that there was anything “embarrassing” about Zaynab’s first marriage. Not very much embarrassed the early Muslim historians; certainly they did not care whether the previous spouses of Muhammad’s wives had been friends, foes or neutral. Rather, it indicates that the chroniclers had no record of this man’s name because nobody ever talked about him. Although he must have been known to the many Umayyads who afterwards passed on traditions about Muhammad, it appears that he was not important to any of them. | |||
We can make three educated guesses about Zaynab’s married life. The first is that her husband was approved by Abu Sufyan. He had allowed, or even arranged, very respectable marriages for all her siblings,<ref></ref> and there is no reason why Zaynab should have been the exception. The man was probably not from the Umayya clan, as in this case Zaynab would have mentioned it,<ref>In {{Tabari|8|p. 1}}, her insistence that her husband had been a Quraysh is clearly meant to emphasise his high social status. She did not assert that he had been from a prestigious clan such as Umayya or Makhzum or Hashim, so presumably he was from one of the humbler families.</ref> but he was nevertheless of some standing in the community. | |||
The second guess is that they had a child. Zaynab was occasionally known as “Umm Al-Hakam,”<ref></ref> literally “Mother of the Judge”. There is nothing in her biography that indicates she had any kind of reputation for expertise on matters of law, government or judgment, so it is unlikely to have been a by-name. It is more likely that the name was a ''kunya'' because she had actually given birth to a son named Al-Hakam. Since she certainly had no children from her subsequent marriages,<ref></ref> this must have been her first husband’s child. However, Zaynab’s ''kunya'' was not used very often, and there is no further mention of the child, so Al-Hakam most likely died in infancy. | |||
The third guess is that they were leather-workers. Zaynab was skilled at crafts. She is variously mentioned as tanning<ref></ref> and crafting leather<ref></ref> and dyeing<ref></ref> and tailoring<ref></ref> textiles. It is also said that she pierced pearls.<ref></ref> Her social rank meant that she did not need to work for her living, and there is no indication that any of her siblings had such skills. This suggests that it was her husband’s family who were the leather-workers and that Zaynab learned the craft from them. | |||
===Islam=== | |||
Zaynab was about 20 years old when her cousin Muhammad declared himself a prophet.<ref></ref> Her brother Abdullah was one of the earliest converts,<ref></ref> and he had soon converted his father and siblings.<ref></ref> Zaynab’s mother was not converted.<ref></ref> As for her husband, if he had been a Muslim, this would surely have been noted on the lists of early converts; since the lists do not include anyone who could have been plausibly married to Zaynab, we can assume that he remained a pagan.<ref>It is specifically noted that the early Muslims Sakhran ibn Amr, Abdullah ibn Abdulasad and Ubaydullah ibn Jahsh were married to women who later married Muhammad. There is no such notice regarding Zaynab.</ref> | |||
In 615 Zaynab’s father and brothers joined the emigration to Abyssinia. Abu Ahmad and Ubaydullah took their wives and children with them, but Abdullah and his father travelled alone.<ref></ref> As Umayma was not a Muslim and as she was under the protection of both Abu Sufyan and her brother Abu Talib, she had no reason to fear the Meccans. But the fact that she did not accompany her husband indicates something else: that her relationship with him was strained to the point that they no longer desired one another’s society. As it happened, Jahsh ibn Riyab never returned to Mecca. He travelled eastwards to preach Islam to whoever would listen.<ref></ref> It is even claimed that he reached China and that the Muslim residents of western China are descended from his converts.<ref></ref> | |||
Abu Ahmad and Abdullah returned to Mecca in 619,<ref></ref> but Ubaydullah remained in Abyssinia. | |||
From mid-620 Muhammad urged the Muslims to emigrate to Medina.<ref></ref> Zaynab’s brother Abdullah was one of the first to heed this call, probably in early 621. By this time Zaynab was a widow, although there is no information about how or when her husband had died. She was among those who accompanied Abdullah to Medina.<ref>Tabari 39:180.</ref> | |||
Although it was a large party of over twenty people, they appear to have left in something of a hurry, for Abdullah was one of only three emigrants who did not liquidise his assets before departing from Mecca.<ref></ref> When the Meccans were certain that the Jahsh clan would not return, Abu Sufyan took possession of their house.<ref></ref> Abdullah was angry about this.<ref></ref> Abu Sufyan’s side of the story does not survive, but it is quite likely that he had some sort of legal right over the property, probably because he had originally lent, leased or given it to the Jahshites. By allying so openly with Muhammad, Abdullah had snubbed Abu Sufyan’s forty years of friendship and forfeited his protection, so few Meccans would have disputed Abu Sufyan’s right to repossess a house that had probably belonged to him originally. | |||
The family settled in Medina. Zaynab probably lived with Abdullah, who also had a wife named Fatima bint Abi Hubaysh and a young son named Muhammad.<ref>Bewley/Saad 8:173</ref> | |||
Muhammad arrived in September 622.<ref></ref> He built the mosque;<ref></ref> he debated with the Jews;<ref></ref> and he raided the merchant-caravans of the Meccans, an enterprise in which Abdullah was quite active.<ref></ref> | |||
===Second Marriage=== | |||
At some stage, it is said, Zaynab proposed herself to Muhammad as a wife and offered not to take any dower.<ref>It is Ibn Hisham (note 918) who qualifies this story with the term “it is said.” In the light of what follows, however, it seems highly likely that the story is true.</ref> Muhammad declined this invitation. Early in 625 he visited Abdullah saying he had a marriage proposal for Zaynab.<ref></ref> Because of the uncertain chronology, it is not clear whether this was the occasion when Zaynab offered herself to Muhammad dower-free or whether this visit occurred later and she assumed he had changed his mind. Either way, she and her brother assumed that Muhammad now wanted to marry her. | |||
They were displeased to discover that Muhammad was not proposing on his own behalf at all. He did not want to marry Zaynab. He was proposing that she marry his adopted son Zayd. Further, it was about this time that he married both Hafsa bint Umar and Zaynab bint Khuzayma. It was also at this time that he ruled that four wives was the maximum number. Zaynab could not have been more thoroughly rejected. | |||
====Zayd’s Background==== | |||
Zayd was born into the Udhra tribe c. 581. <ref>{{Tabari|39|p. 10}} states that he was “ten years younger than Muhammad.” It also states an alternative tradition that he died in September 629 “at the age of fifty-five,” giving him a birthdate of 576. The latter sounds less plausible since Muhammad adopted him as a son.</ref> He was kidnapped by slave-traders as a small child and eventually came into the possession of Khadijah. She gave him to Muhammad as a wedding present in 595. Zayd wrote a poem about his circumstances and sent it to his original family. They came looking for him in Mecca and offered to pay any price to redeem him. But Zayd preferred to remain with Muhammad. Muhammad manumitted Zayd and adopted him as his son, and Zayd’s biological family departed in the knowledge that he was happy. | |||
In the twenty years since then, Zayd had been constantly at Muhammad’s side. He is described as “a short, flat-nosed man, of a very dark brown skin” and “one of the famous archers among the Prophet’s Companions”.<ref>{{Tabari|39|p. 10}}.</ref> He was the first adult male to become a Muslim. | |||
Muhammad had a habit of arranging marriages for Zayd. Before Islam Muhammad wanted to ally with his uncle, Abu Lahab ibn Abdulmuttalib. He married two of his daughters to Abu Lahab’s sons, while Abu Lahab’s daughter Durrah married Zayd. In late 610 or 611 Zayd took as a second wife Muhammad’s freedwoman Baraka.<ref>Bewley/Saad 8:157.</ref> They had a son, Usama, in 612.<ref>Usama was “twenty years old when the Prophet died,” ({{Tabari|39|pp. 65, 99}}) setting his earliest possible birth-date at February 612. He was old enough to fight at the Trench (REF), so his latest possible birth-date was August 612.</ref> Baraka must have been fifteen years older than Zayd<ref>In 577 she was old enough to take care of the newly orphaned six-year-old Muhammad (REF). Although she is described as his “nurse” ({{Tabari|39|p. 65}}) she may have been only four or five years older than her charge, as she was still young enough to bear a son in 612 and to live on until c. 645 (Bewley/Saad 8:159).</ref> and she is said to have been ugly.<ref></ref> After 613 Muhammad quarrelled with his uncle,<ref></ref> so Abu Lahab instructed his sons to divorce Muhammad’s daughters, and Zayd divorced Durrah.<ref></ref> | |||
In 614 Baraka delivered a message to Muhammad under difficult circumstances,<ref></ref> and he commended her with the words, “The man who wants to marry a woman of Paradise should marry Baraka!”<ref>Bewley/Saad 8:157.</ref> Since Zayd and Baraka were already married at this point, the accolade was not recommending Baraka as a future wife but rather had the force of reminding Zayd of his good fortune. In pointed contrast to Durrah bint Abi Lahab, the older, plainer and lower-born Baraka had shown herself a true Muslim. | |||
Although Muhammad was fond of Baraka, whom he addressed as “Mother,”<ref>Bewley/Saad 157.</ref> he seems to have believed that Zayd could do better. In 621 he claimed to have miraculously visited Paradise.<ref>Guillaume/Ishaq 184-187.</ref> Among the marvels that he reported seeing there was “a damsel with dark red lips. I asked her to whom she belonged, for she pleased me much when I saw her, and she told me ‘Zayd ibn Haritha.’” So he gave Zayd the “good news” about her.<ref>Guillaume/Ishaq 186.</ref> After the ''Hijra'' Zayd married a Medinan widow named Humayma bint Sayfi.<ref>Bewley/Saad 264. She is almost certainly the same person as the “Umm Mubashshir” on p. 295.</ref> Her first husband had been a “chief and senior” in the Khazraj tribe,<ref>Guillaume/Ishaq 202.</ref> and she owned a date-orchard.<ref>Bewley/Saad 8:295.</ref> | |||
====Reasons for the Marriage==== | |||
Muhammad never stated exactly why he wanted Zaynab to marry Zayd, but it is reasonable to assume that it was with Zayd’s full cooperation. Zaynab was “a perfect-looking woman,” fair-skinned and shapely.<ref>Qurtubi’s Commentary on Q33:37</ref> The description of her “fine black hair” seems to have been invented by an imaginative Orientalist,<ref></ref> but it is not implausible. | |||
Zaynab declined “because I am a widow of Quraysh.”<ref>Bewley/Saad 8:72.</ref> Abdullah confirmed that Zayd – a black man and a former slave – was simply not good enough for Zaynab’s aristocratic ambitions.<ref>Q33:36; Tabari 39: 6-10, 180; ''Tafsir Al-Jalalayn''.</ref> While it was does not reflect well on Zaynab or Abdullah that they would reject a suitor for such shallow reasons, this does not alter the principle that Zaynab had the right to say no. If she did not wish to marry Zayd, her reason was nobody else’s business. | |||
The matter might have ended there, for Muhammad had always claimed that a woman should not be forced into marriage.<ref>Bukhari 62:67; 86:98.</ref> | |||
Muhammad announced a revelation from Allah: “When Allah and His Messenger have decided a matter, it is not fitting for a Believer to decide on any alternatives; anyone who disobeys Allah and His Messenger is certainly on a very wrong Path.”<ref>Q33:36.</ref> | |||
It was at about this time that Abdullah was killed at the Battle of Uhud.<ref>Guillaume/Ibn Ishaq 607. The exact date of Zaynab’s marriage to Zayd is not recorded.</ref> This might have been the real reason that Zaynab eventually became persuadable. A few days later, she received a visit from Hind’s daughter Zaynab, who would have been about nine years old.<ref>The hadith does not state which one of Zaynab’s brothers had just died. However, it cannot have been Abu Ahmed, who outlived her; and it is unlikely that she was much distressed by the death of Ubaydullah, whom the family had disowned.</ref> | |||
It is not surprising that Zaynab was on visiting terms with Hind and her daughter, for Zaynab’s aunt had been Hind’s stepmother;<ref></ref> they would have been acquainted all their lives, even before they both counted among the earliest converts to Islam. | |||
The prohibition on displays of grief must have been hard for bereaved mothers, sisters and daughters. The death of Abdullah was significant for Zaynab because she lost her chief protector. | |||
Zaynab submitted to the spiritual blackmail and married Zayd.<ref>Ibn Hisham note 918; ‘‘Tafsir Al-Jalalayn’’.</ref> | |||
All was quiet for a couple of years. | |||
===Third Marriage=== | |||
====Reasons for the Divorce==== | |||
Around November 626 Muhammad came to visit Zayd. A gust of wind blew aside the hairskin curtain that served as his front door, giving Muhammad a full view of Zaynab dressed only in her shift.<ref>Majlisi, in ''Hayat al-Qulub'', states that she was in the bath. This detail must be taken with caution, as Majlisi was writing 1100 years after the event and the English translation does not cite his source. However, most of Majlisi’s anecdotes can be traced to authentic early sources. Zaynab might well have been wearing her shift in the bath.</ref> She hastily pulled on an over-gown, advising Muhammad that Zayd was not at home but he was welcome to visit anyway. Muhammad was too stunned by Zaynab’s enticing movements to stir from the spot, but he gasped out, “Praise be to Allah, who turns around hearts!”<ref>Tabari 39:181.</ref> By the time Zaynab was properly dressed, Muhammad had departed – completely and permanently obsessed with her. | |||
Some apologists claim this story cannot be true because Muhammad had known Zaynab all her life and had seen her face thousands of times without being attracted to her.<ref></ref> These people have missed the point. It was not Zaynab’s ''face'' that attracted Muhammad. His feelings for her changed the first time he saw her ''below the neck''. | |||
Zayd offered to divorce Zaynab so that Muhammad could marry her. Muhammad discouraged this<ref>Bukhari 93:516; Tabari 39:181.</ref> but his secret desire for his daughter-in-law found its way into the Qur’an: “Thou didst hide in thy mind what Allah was about to reveal.”<ref>Q33:37; Bukhari 60:310.</ref> Aisha said it was proof of Muhammad’s honesty that he did not delete this embarrassing verse from the Qur’an altogether.<ref>Bukhari 93:516.</ref> | |||
Zaynab realised that she had a chance of escaping her unhappy marriage and decided to help matters along. She became aloof and haughty to Zayd, making cutting remarks about his lowly birth and ugly face and shutting him out of the bedroom.<ref>Tabari 8:2; Qurtubi on Q33:37-38.</ref> This spiteful behaviour has to be seen in its context. Zayd had selfishly insisted on marrying Zaynab even after he knew full well that she did not want him. In this set-up, Zaynab’s only realistic chance of reclaiming her rights was the passive-aggressive route. Her strategy worked. Zayd realised he would never have a happy life with this resentful woman. He gave in and divorced her.<ref>Bukhari 93:516; Tabari 39:181.</ref> | |||
====Subsequent Career of Zayd==== | |||
Muhammad compensated Zayd by finding him new wives. He married Umm Kulthum bint Uqba in 628 at Muhammad’s order.<ref></ref> She bore him two children, probably twins, but this marriage also ended in divorce.<ref></ref> Zayd then married Khadijah’s niece, Hind bint Al-Awwam,<ref></ref> while Umm Kulthum married Hind’s brother Al-Zubayr. Umm Kulthum was unhappy with Al-Zubayr, who was violent, and she engineered a divorce from him.<ref></ref> It is not known whether Zayd was happy with Hind. | |||
====Marriage to Muhammad==== | |||
There were still two further obstacles before Zaynab could marry Muhammad. One was that he already had four wives and he had insisted to his disciples that four was the maximum.<ref></ref> When men with more than four wives became Muslims, he made them divorce the extras, although they were allowed to choose which four they would keep.<ref>Abu Dawud 12:2233; Tirmizi 945.</ref> Having pledged not to abandon the faithful Sawda,<ref></ref> Muhammad produced a new revelation from Allah that allowed him to marry as many women as he liked.<ref>Q33:50.</ref> | |||
The second problem was that Zaynab was Muhammad’s daughter-in-law, and the Arabs considered a daughter-in-law almost as taboo as a biological daughter. So Allah had to send down another revelation that abolished adoption, therefore ruling that Zayd had never been his son and Zaynab had never been his daughter-in-law.<ref>Q33:37, 40; see also Ibn Kathir’s commentary.</ref> Muslims have not adopted children since that day. | |||
On the same day Zaynab’s waiting-period ended, Muhammad fell into a prophetic trance, then happily announced to Aisha: “Someone must go to tell Zaynab the good news! Allah from above has just married her to me!” While Aisha was “distressed by both immediate and potential troubles, having heard of Zaynab’s beauty,”<ref>Tabari 39:181.</ref> the divorced and disinherited Zayd was dispatched as messenger. He found Zaynab kneading bread, and her face was so radiant that he could not look at her while he delivered Allah’s message.<ref>Muslim 8:3330.</ref> | |||
===Tetragyny Ends=== | |||
Muhammad’s marriage to Zaynab marked the end of all restraint or common sense in his married life. While other men were still required to restrict themselves to four wives only, Muhammad acquired a dozen extra women, and he unsuccessfully courted several more. He never tried to justify why he “needed” to marry all these extra women. He simply said that Allah permitted it because he was the Prophet, and therefore ordinary restrictions did not apply to him. | |||
As for intangibles like love, it was no secret that his favourite wives were Aisha, Zaynab, Hind and Hafsa<ref></ref> – in that order<ref></ref> – and that his least-favourite was Sawda. Although he was prone to sudden infatuations, he developed no deep or long-term feelings for any of the dozen women whom he acquired after Zaynab.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166; Zamakhshari’s commentary on Q33:51.</ref> | |||
There is something ironic about Muhammad’s lifelong assertion that four wives were ideal. Although he broke his own rule, by the end of his life he found that there were exactly four women whom he still “loved”. As a double irony, more discerning moralists have asserted that one wife is ideal.<ref>E.g., I Timothy 3:1.</ref> Muhammad unwittingly agreed, for he did not love any of his four favourites as much as he had once loved Khadijah.<ref></ref> | |||
====The Wedding==== | |||
Muhammad married Zaynab on 26 March 627 when he was 56 and she was about 37.<ref>Tabari 39:181.</ref> The Qur’an refers to her story: “So when Zayd had done as he wished in divorcing her, We married her to you.”<ref>Ibn Hisham note 918; Bukhari 93:516; Muslim 1:338 f 358.</ref> | |||
Perhaps feeling the need to face down the social criticism,<ref>Tabari 39:9</ref> Muhammad hosted for Zaynab the most lavish wedding banquet that he ever gave: he slaughtered a sheep and served a huge dish of date pudding. Seventy guests ate until they were stuffed and there was food left over.<ref>Bukhari 62:84, 92, 97, 100; Muslim 8:3331, 3328; Bewley/Ibn Saad 8:76.</ref> Two of the wedding guests sat around talking long after Muhammad gestured that the party was over. Allah had to send down a special revelation: “O Believers! Do not come to dinner in the Prophet’s houses without an invitation; do not arrive before the meal is ready, and do not sit around talking after you have eaten. This annoys the Prophet; he is too shy to ask you to leave, but Allah is not shy of telling the truth...”<ref> Q33:53; Bukhari 60:314, 315, 316, 317; 62:84, 92; 65:375; 74:256, 288; Muslim 8:3333, 3334, 3336.</ref> | |||
===The Order of the Veil=== | |||
The marriage to Zaynab marked a complete transformation in the lifestyle of Muhammad’s wives. When the guests at Zaynab’s wedding banquet finally left, Muhammad entered her house, but before his faithful page Anas had time to set foot across the threshold, Muhammad abruptly drew the curtain and proclaimed a revelation.<ref>Bukhari 62:95. See also Bukhari 74:255.</ref> Allah commanded that there must always be a curtain between Muhammad’s wives and all other men. If the women left the house, they must wear veils.<ref>Q 33:55, 59.</ref> | |||
Umar was still not satisfied. He wanted women to be shut up indoors and he resented that Muhammad let his wives go outdoors for any reason. Umar went to spy on the outdoor toilets (there were no indoor toilets because Arabs despised such soft living). Although Muhammad’s wives now wore full face-veils, he easily recognised Sawda because she was so tall. He shouted: “Caught you, Sawda! Anyone can recognise you – think of a new way to hide yourself when you go out.” In agonies of embarrassment, Sawda ran to complain to Muhammad, who immediately produced a new revelation that gave his wives permission to go to the toilet.<ref> Bukhari 60:318; Muslim 26:5395, 5396.</ref> | |||
Muhammad was more reasonable than Umar, but from that day forward, his wives lived behind a curtain. If they did venture outdoors they must be dressed so that their faces and other distinguishing features were hidden. (We are not told how Sawda disguised her height.) Discussions with men must be strictly business only, and a man who visited a wife of Muhammad must only speak to her if a curtain hung between them. Only women, close relatives and slaves might penetrate the curtain.<ref>Q33:53, 55.</ref> While there was no specific command that other women should hide themselves in the same way, they were most probably encouraged to follow the example of the Prophet’s wives. Muhammad warned the whole congregation that Allah did not accept the prayers of an unveiled woman.<ref>Abu Dawud 2:0641.</ref> | |||
Back in the 590s, Khadijah had made her wealth by bartering in the open market, her name and face on open display. After 627 such a lifestyle became impossible for a respectable Muslim woman. Women were not precluded from money-making activities as such – indeed, Zaynab’s cottage business in leather goods was prospering nicely – but those who wished to work must manage their business in ways that did not involve interacting with men. Muslim men were warned not to harass the respectable veiled women whom they might meet around town: the implication was that unveiled women were fair game.<ref>Q33:59.</ref> | |||
===Relationship with Muhammad=== | |||
Muhammad remained strongly attracted to Zaynab for the rest of his life; she was second only to Aisha in his love.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Bewley/Saad 8:166.</ref> She was a woman of grand passions: fervent in prayer, loyal to her family and generous in charity. She was quick-tempered and devastatingly honest, but she was also quick to recover her good mood.<ref>Muslim 31:5984.</ref> She had creative flair and had always earned her living as a tanner, leather-worker, bead-piercer and dressmaker.<ref>Muslim 8:3240; Bewley/Saad 8:81-82.</ref> She continued this work for the rest of her life, selling her products and giving away all the profits to charity.<ref>Bewley/Ibn Saad 8:74, 77</ref> | |||
It is said that he built her an attic to serve as her workroom. Her house was different from the first four, built only of palm-branches and not of unbaked bricks. | |||
Once when Zaynab was busy tanning a hide, Muhammad burst into her workroom and demanded sex immediately. Afterwards he explained that he had just been tempted by the sight of an attractive woman, but by slaking his lust on his wife, he had repelled the temptation.<ref>Muslim 8:3240. See also: Muslim 8:3241.</ref> Muhammad did not always approve of Zaynab’s craft-work. One day he glanced through her door and frowned with disapproval when he saw that she was dyeing her clothes with red ochre. Zaynab understood the message, so she rinsed the garments until all the redness had run out.<ref>Abu Dawud 32:4060.</ref> | |||
===Co-Wives=== | |||
Zaynab used to boast in front of her co-wives: “Your marriages were contracted by your families, but mine was contracted by Allah in the seven Heavens. I am closer kin to the Prophet than any of you, and my clan is the noblest of all the Quraysh.”<ref>Bukhari 93:516, 517; Tabari 39:182.</ref> Such an attitude was calculated to offend the other wives. The only one who refused to be alienated was Hind. They probably had a longstanding relationship, as Hind’s stepmother was Zaynab’s aunt,<ref>Tabari 39:112.</ref> and they remained friends for the rest of their lives.<ref></ref> | |||
Aisha frankly admitted that from this point, the household was divided into two parties. Aisha was the leader of one group, always supported by Hafsa and Sawda, while Hind was allied to Zaynab<ref>Bukhari 47:755; Muslim 31:5984; Abu Dawud 41:4880.</ref> and to Muhammad’s daughter Fatima.<ref>Fatima does not ever seem to have been friends with Aisha. Fatima’s husband Ali perceived Abu Bakr as a rival (REF) and he urged Muhammad to divorce Aisha (REF). After Muhammad died, Aisha supported her father’s decision not to give Fatima any inheritance (REF). So although Fatima had no stake in the sexual jealousies among the wives, it is probably fair to regard her as an honorary member of Hind’s and Zaynab’s party.</ref> | |||
When the Muslims wanted to give a gift of luxury food to their Prophet, they would wait until Aisha’s rostered day and bring the present to her room. In a condition of scarcity, this favouritism was resented, and the wives sent Hind to plead that such gifts be shared out equally among all of them. Muhammad told Hind not to bother him about it, and she had to apologise for offending him. The wives then sent in Fatima, to whom Muhammad frankly admitted that Aisha was his favourite, so she ought to love Aisha too. Next the wives sent Zaynab, who spoke bluntly and directly before launching a barrage of verbal abuse at Aisha. Aisha retaliated with such deadly malice that in the end Zaynab was utterly silenced. Muhammad was proud of Aisha and declared: “She is truly the daughter of Abu Bakr!”<ref>Bukhari 47:755; Muslim 31:5984; Abu Dawud 41:4880.</ref> | |||
Of course, the whole quarrel could have been averted if Muhammad had been satisfied with only one woman; or even if he had taken care to share out the food fairly among his multiple wives. As it was, Zaynab had to accept that not even she could compete with Aisha in Muhammad’s love. It was also established that it was not outspoken Zaynab, but tactful Hind, who was the real leader of their faction. | |||
Nevertheless, when Zaynab had a real chance to destroy Aisha, she did not take it. When Aisha was accused of adultery, and Ali had already advised Muhammad to divorce her,<ref></ref> Muhammad asked Zaynab if she knew anything incriminating against Aisha. Zaynab’s own sister had been the chief rumour-monger;<ref></ref> there must have been a huge temptation for Zaynab to go along with the flow, oust her rival and reign supreme in Muhammad’s heart. However, either Zaynab was streetwise enough to recognise that attacking Aisha might well backfire; or else her fundamental honesty took over. She told Muhammad: “I will not lie. I have not heard or seen anything bad about Aisha. By Allah, I know only good about her.”<ref></ref> | |||
This unbiased testimony may well have been the factor that convinced Muhammad that casting Aisha as an adulteress was simply not plausible and that he had nothing to gain from disgracing her. In saving Aisha, Zaynab had handed her own sister over to be flogged.<ref>Bukhari 59:462. See also Bukhari 48:829; 60:274; 60:281; Muslim 37:6673.</ref> Aisha and Zaynab never became friends, but Aisha was truly grateful for her rival’s honesty, and their relationship settled down to one of mutual respect.<ref>Muslim 31:5984.</ref> | |||
===Widowhood=== | |||
During his final illness, Muhammad had told his wives that “my wife with the longest hand” would be the first to die after him. The wives measured their hands and confirmed that Sawda’s was the longest;<ref></ref> this cannot have surprised them as Sawda was strikingly tall.<ref></ref> It was not much of a prediction, since Sawda was the eldest of the wives<ref>She is the only one to be described as “an old woman,” i.e., post-menopausal, in Muhammad’s lifetime.</ref> and unhealthily obese.<ref></ref> Muhammad died on 8 June 632<ref></ref> when Zaynab was about 42 years old. | |||
She never left Medina again.<ref></ref> | |||
She died on a hot summer day in 641, aged about 51.<ref>Bewley/Saad 8:80-81</ref> | |||
Aisha wept when she heard the news. When she was asked why, a question indicating that everyone knew that she and Zaynab had not been friends, she replied, “She was a good woman.”<ref>Bewley/Saad 8:81</ref> | |||
Zaynab was the first of Muhammad’s official<ref>Muhammad’s concubine, Mariya bint Shamoon, had died first of all in 637.</ref> widows to die, so his guess about the future had been wrong. The surviving wives then rationalised that the “longest hand” must have been a metaphor and that it probably referred to Zaynab’s generous almsgiving.<ref></ref> | |||
Revision as of 03:36, 22 June 2013
Zaynab bint Jahsh
Zaynab bint Jahsh was Muhammad’s seventh wife.[1]
Her original name had been Barrah (“virtuous”) but Muhammad Muhammad disliked this name because “It makes her sound as if she is claiming to be virtuous.”[2] He renamed her Zaynab,[3] which literally means “father’s ornament”, but is also the name of a flower.
Background
Zaynab’s grandfather was Riyab ibn Yaamur, a Bedouin from the tribe of Asad ibn Khuzayma.[4] He immigrated to Mecca and requested an alliance with the Quraysh, apparently because he desired their assistance in a quarrel with the Khuza'a. Khadijah's grandfather, Asad ibn Abduluzza, responded, “and he gladly joined them as hali [ally on equal terms].” But the Meccans later told him that the Asad were “a wretched branch of the Quraysh”. Riyab then broke this alliance and formed one with the Umayya, who were the most powerful clan in Mecca.[5] Hence Riyab's children and grandchildren were regarded as honorary Umayyads.[6]
Riyab's son Jahsh married Umama bint Abdulmuttalib, who was Muhammad’s aunt;[7] hence their children were his first cousins. They had six children, although the birth-order of the daughters is not certain.
- Abd, the first of the sons, was born blind. "He could find his way around Mecca without a guide." He was a poet. He married Abu Sufyan's daughter and in later life he was always known by his kunya Abu Ahmad.
- Abdullah was the second son. He married Zaynab b Khuzayma (who later married Muhammad). He also married Fatima b Abi Hubaysh, by whom he had one son. He died at Uhud on 22 March 625.
- Zaynab was born c. 590.
- Ubaydullah ("little Abdullah") was the third son. He was a spiritual seeker. He married Abu Sufyan's daughter. She was born c. 594, so he was presumably this age or a little older. He died in Abyssinia in late 627.
- Habibah (also known as Umm Habib) married the wealthy merchant Abdulrahman ibn Awf. He was one of the earliest converts to Islam. Habiba was childless. She had a bleeding disorder.
- Hamnah was probably the youngest child. Her two husbands were born in 594 and 595, so she was probably not older than this. She married Masood ibn Umayr, who died at Uhud in March 625. She was almost immediately remarried to Talha ibn Ubaydullah.
The birth-order of the daughters is not known. It is possible that Zaynab remembered Muhammad’s wedding to Khadijah, which took place when she was about five years old.
First Marriage
Zaynab was married in Mecca, but almost nothing is known about her husband.[8] He appears to have been a Quraysh of respectable status. He was probably not from the leading clans of Umayya, Makhzum or even Hashim, since Zaynab's statement that he was a Quraysh[9] was deliberately asserted to emphasise his social rank; if he had belonged to these prestigious families, she would certainly have mentioned it. But every Quraysh was deemed of higher social status than every other person in Mecca.
We can take some educated guesses about Zaynab's married life. First, she was occasionally known as Umm al-Hakam,[10] which literally means "Mother of the Judge". There is nothing in her biography that indicates she had any kind of legal expertise or even that she was consulted for her general wisdom. It is therefore most likely that Umm al-Hakam was a literal kunya and that Zaynab gave birth to an actual child named Al-Hakam. This child is never otherwise mentioned, so he probably died in infancy. Zaynab probably had no further children; she certainly had none who survived and none at all by her subsequent husbands.Cite error: Invalid <ref> tag; refs with no name must have content
Second, Zaynab became a skilled craftswoman. She knew how to tan leather,Cite error: Invalid <ref> tag; refs with no name must have content dye cloth,Cite error: Invalid <ref> tag; refs with no name must have content pierce pearlsCite error: Invalid <ref> tag; refs with no name must have content and make clothes and other household items from cloth and leather.Cite error: Invalid <ref> tag; refs with no name must have content There is no indication that any other member of her family had these skills, and she certainly did not grow up with the economic need to learn a trade. So it is reasonable to infer that Zaynab's first husband was from one of Mecca's many leather-working families[11] and that she learned her skills from them. Since she continued with this work all her life, whether there was an economic need for it or not,Cite error: Invalid <ref> tag; refs with no name must have content it is safe to say that she enjoyed it. So the everyday-labour aspect of her first marriage must have been happy.
Thirdly, however, Zaynab's first husband does not seem to have made a deep impression on her. All the previous husbands of Muhammad's other wives are carefully listed in their biographies. They include some men who were Muslim heroes, others who were considered enemies of Islam, and others again who were of no great importance. The historians were very obviously not excluding information that was somehow "embarrassing", so this cannot be the reason why Zaynab's first husband is missing. It must have been because, by the time the ahadith were committed to writing, nobody remembered his name. Not only did Zaynab apparently not talk about him very much, but nor did anyone else who had known him: her siblings, their numerous Hashimite cousins, their honorary Umayya kin ... all are silent of both the good and the bad. Perhaps the marriage did not last very long, or perhaps the man had a forgettable personality.
Islam
Zaynab's brother-in-law, Abdulrahman ibn Awf,[12] and her cousin, Abdullah (later Abu Salama) ibn Abdulasad,[13] were among the earliest converts to Islam. Her brothers Abu Ahmad and Abdullah came under the influence of Abu Bakr and were converted slightly later, perhaps in 612.[14] The other four siblings and their father Riyab are not included in the list of "those who accepted Islam at Abu Bakr's invitation," but they were nevertheless all Muslims by 615. This suggests that Zaynab, in her early twenties at the time, was converted[15] under the influence of her brothers. The lists of early converts include all her siblings' spouses but nobody who could have plausibly been Zaynab's husband. So he probably remained a pagan. Her mother Umama also remained a pagan.Cite error: Invalid <ref> tag; refs with no name must have content
Zaynab was a widow by the time she emigrated to Medina under the protection of her brother Abdullah. This was in late 620 or 621, when she was about 30.[16]
When the Banu Jahsh made their hijra to Medina, Abu Sufyan sold their houses and appropriated for himself the proceeds of the transaction.[17] One of the sons of Jahsh complained of this iniquity, stressing that "others" (ie, other branches of Quraysh - K) wanted to affiliate them as allies, but the Banu Jahsh preferred an alliance with Abu Sufyan.[18] 'Abel al-Malik inquired who it was who had offered the Banu Jahsh the alliance and 'Urwa b. al-Zubayr said that his clan had done so, but that Banu Jahsh had preferred to conclude an alliance with Abu Sufyan.[19]
Second Marriage
Zayd's Background
"The Prophet having witnessed this, took Zayd out to the Hijr and said, “O all those who are present, witness that Zayd becomes my son, with mutual rights of inheritance.” When Zayd’s father and paternal uncle saw this, they were satisfied and went away. ... Zayd b Harithah was thus called Zayd b Muhammad until God revealed Islam."[20]
Muhammad encouraged Zayd to marry. Zayd's first wife had been Muhammad's cousin, Durra bint Abi Lahab, whose two brothers were married to Muhammad's two middle daughters. But Muhammad quarrelled with his uncle Abu Lahab about 613, with the result that the three young couples were all divorced. In the meantime, however, Zayd had taken a second wife. This was Baraka, an ex-slave about fifteen years older than himself who had always been plain. She was the mother of his son Usama, born c. 611. For a long time, Baraka was Zayd's only wife, but he married again after his arrival in Medina. His third wife was Humayma bint Sayfi, the widow of a leading man of Medina. At some stage, although the date is uncertain, he also married an Umm Mubashshir, who owned a date-orchard that she tended with her own hands.
So Zayd had at least two wives, and probably three, when Muhammad decided that he should also marry Zaynab.
Circumstances of the Marriage
Before and after marrying Zayd, Zaynab lived with her brother, apparently happily. Zaynab and her brother Abdullah did not want her to marry Zayd.[21]
Islam teaches that a woman should not be forced into marriage.[22]
Zaynab was “a perfect-looking woman,” small,[23] fair-skinned and shapely.[24] However, the imaginative description of her “fine black hair, covering half her body,”[25] while not implausible, does not seem to be based on early sources.
Zaynab said she didn’t want to marry Zayd “because I am the widow of the Quraysh.”[26] She probably meant that, as an ex-slave, he was not good enough for her aristocratic aspirations. Zayd already had two wives, one of whom had borne him a son, so Zaynab was forced to accept the position of third wife.
Nobody asked Baraka or Umm Mubashshir if they wanted Zaynab as a co-wife.
“It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys Allah and His Messenger has gone astray into manifest error. When you said to him whom Allah had blessed and you had favoured, ‘Keep your wife to yourself, and fear Allah,’ and you were concealing within yourself what Allah should reveal, fearing other men; and Allah has better right for you to fear him. So when Zayd had accomplished what he would of her, then We gave her in marriage to you, so that there should not be any fault in the believers, touching the wives of their adopted sons, when they have accomplished what they would of them; and Allah’s commandment must be performed. There is no fault in the prophet, touching what Allah had ordained for him.”[27] "This was revealed regarding Abdullah b Jahsh and his sister Zaynab, whose hand the Prophet had asked for in marriage, but meaning on behalf of Zayd b Haritha. They were loathe to this when they found out, for they had thought that the Prophet wanted to marry her himself. But afterwards they consented because of the verse. Thus the Prophet gave her in marriage to Zayd."[28]
In other words, in the eternally existing uncreated Qur’an in heaven, Zaynab’s duty to marry Zayd was mentioned.
Abdullah was killed at the Battle of Uhud on 22 March 625.[29] This may be the real reason that Zaynab agreed to marry Zayd, i.e., Abdullah had been both her material and her psychological protector, and without his support, she gave in to the pressure. However, the exact date of her marriage to Zayd is not recorded.
Zaynab of Jahsh had a brother who died before her.[30] This cannot be Abu Ahmed, who outlived her; but it is unlikely that she made any fuss over Ubaydullah, who had been disowned as an apostate, and whom by the time of his death she had not seen for twelve years. So it probably refers to the death of Abdullah at Uhud.
The Wedding
Zaynab married Zayd.[31]
"But you had hidden in your heart what God was to disclose, He was to manifest of your love for her and of that should Zayd part with her you would marry her, and you feared people, would say, ‘He has married his son’s wife!’, though God is worthier that you should fear Him, in all things, so take her in marriage and do not be concerned with what people say."[32]
Third Marriage
Circumstances of the Marriage
Muhammad came to visit Zayd. A gust of wind blew aside the hairskin curtain that served as his front door, giving Muhammad a full view of Zaynab dressed only in her shift. She pulled on an over-gown, advising Muhammad that Zayd was not at home but he was welcome to visit. Muhammad stood still, staring at Zaynab's movements, and repeating to himself, “Praise be to Allah, who turns around hearts!”[33]
"In this year the Messenger married Zaynab b Jahsh. Allah’s Messenger came to the house of Zayd b Muhammad. Perhaps the Messenger missed him at that moment. Zaynab, Zayd’s wife, rose to meet him. Because she was dressed only in a shift, the Holy Prophet turned away from her. She said: “He is not here. Come in, you are as dear to me as my father and mother!” Muhammad refused to enter. Zaynab had dressed in haste when she heard that the Prophet was at her door. She jumped up eagerly and excited the admiration of Allah’s Messenger, so that he turned away murmuring something that could scarcely be understood. However, he did say overtly, “Glory be to Allah Almighty, who causes hearts to turn!”[34] When Zayd came home, his wife told him that the Messenger of God had come to his house. Zayd said, “Why didn’t you ask him to come in?” She replied, “I asked him, but he refused.” “Did you hear him say anything?” he asked. She replied, “As he turned away, I heard him say: ‘Glory be to God the Almighty! Glory be to God, who causes hearts to turn!’” So Zayd went to Muhammad. “Prophet, I have heard that you came to my house. Why didn’t you go in? Perhaps Zaynab has excited your admiration, so I will leave her.”[35] Zayd left her, and she became free. While the Messenger of Allah was talking with Ayesha, a fainting overcame him. When he was released from it, he smiled and said, “Who will go to Zaynab to tell her the good news? Allah has married her to me.” Then the Holy Prophet recited [Qur’an 33] to the end of the passage. Ayesha said, “I became very uneasy because of what we heard about her beauty and another thing, the loftiest of matters – what Allah had done for her by personally giving her to him in marriage. I said that she would boast of it over us.”[36]
His secret desire for his daughter-in-law is mentioned in the Qur’an: “Thou didst hide in thy mind what Allah was about to reveal.”[37] Ayesha said it was proof of Muhammad’s honesty that he did not delete this embarrassing verse from the Qur’an altogether.[38]
"Behold! Thou didst say to one who had received the grace of Allah and thy favour: “Retain thou thy wife, and fear Allah.” But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zayd had dissolved with her, with the necessities, We joined her in marriage to thee: in order that there may be no difficulty to the Believers in marriage with the wives of their adopted sons, when the latter have dissolved with the necessities with them. And Allah’s command must be fulfilled.[39]
Zayd offered to divorce Zaynab so that Muhammad could marry her. Muhammad discouraged this.[40]
"Anas reported. Zayd b Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), “Be afraid of Allah and keep your wife.” Ayesha said, “If Allah’s Apostle were to conceal anything [of the Quran] he would have concealed this Verse.” Zaynab used to boast before the wives of the Prophet and used to say, “You were given in marriage by your families, while I was married by Allah from over seven Heavens.” And Thabit recited, “The Verse: ‘But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,’ [Q33.37] was revealed in connection with Zaynab and Zayd b Haritha.”[41]
"Narrated Anas. Zayd bin Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), “Be afraid of Allah and keep your wife.” Aisha said, “If Allah’s Apostle were to conceal anything (of the Quran) he would have concealed this Verse.” Zaynab used to boast before the wives of the Prophet and used to say, “You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens.” And Thabit recited, “The Verse:-- ‘But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,’ (33.37) was revealed in connection with Zaynab and Zayd bin Haritha.”[42]
"Al-Zamakhshari, on the other hand, treats other aspects in his analysis of the story. [Aisha's hadith as above follows.] Muslim writers have added nothing to the list of apologies that al-Zamakhshari (A.D. 1144) and al-Razi (A.D. 1209) presented, as they use the same arguments trying to interpret this story, and even defend it." CITATION MISSING.Cite error: Invalid <ref> tag; refs with no name must have content
Zaynab became aloof and haughty to Zayd, making remarks about his lowly birth and ugly face and shutting him out of the bedroom.[43]
"When the exalted Allah said, “Thou didst say to one who had received the grace of Allah and thy favour: ‘Retain thou (in wedlock) thy wife, and fear Allah.’ But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah” this was said by Allah as chastisement to His prophet. For when He said, “one who had received the grace of Allah and thy favour” this was in reference to Zayd son of Haritha who had been set free by the apostle of Allah – prayers and peace be upon him. "When the Exalted Allah said, “Retain thou (in wedlock) thy wife, and fear Allah” this was concerning Zaynab the daughter of Jahsh whom the Prophet had seen in her robes and was enamoured by her. Thus when Allah saw what was stirring in His prophet’s soul, he placed hatred in the heart of Zayd towards Zaynab, that he might depart from her. When Zayd mentioned his intention to separate from Zaynab to the prophet, the prophet told him, “Retain thou thy wife” even though the Prophet desired that they separate so that he could marry her..."[44]
Zayd divorced Zaynab.[45]
Perhaps it was because Mohammed had up until that point only seen Zaynab’s face, but in this instance, he saw her uncovered flesh below the neck?
Second, the prophet had arranged for her to get married to Zayd. If there was to be an attraction why did the prophet not encourage her to marry none but himself?
It was presumably because Mohammed had not yet seen Zaynab naked and therefore was not thinking of her in that way. Tabari’s version of the story admits that Mohammed had experienced a change of heart.
Third, the fact of the matter was that Zayd’s marriage proved to be an unhappy one.
This is not in any way relevant to whether or not Mohammed became attracted to Zaynab. He was attracted to her because he saw her undressed, not because her husband was unhappy.Muslim Apologist Gives Reasons why it was Right for Mohammed to Marry Zaynab[46]
A true prophet would have known in advance that Zaynab and Zayd would be unhappy together. In fact, Muhammad did not need to be a prophet to know that the marriage would probably be unhappy. A quite ordinary man is capable of understanding that when a woman says, “I don’t want to marry Zayd,” what she means is, “I don’t want to marry Zayd.” Mohammed certainly was responsible for Zaynab’s unhappiness because he ignored her objections and pressured her into the marriage anyway. But surely the correct response was to apologise and allow her a divorce? Mohammed did not do this. Zayd said three times that he too wanted a divorce, yet Mohammed discouraged divorce and urged him three times to keep his wife. The idea that Zaynab could be “compensated” for one bad marriage by being remarried to the person who had caused the situation was naïve and shallow, to say nothing of conceited.
Her marriage to the prophet now provided her the honour she felt she deserved...
The “honour” that Zaynab craved was related to her snobbish disparaging of “low-class” people. This was not a desire that deserved to be indulged.
... and exonerated the prophet.
No, it did not exonerate him. He did not consider the feelings of his existing wives. He did not consider that he would now have five wives when other Muslims were only allowed four. His method of relieving Zaynab’s pain was to cause a new pain to a different group of people. And no sooner did he marry Zaynab than he also tried to marry Ghaziya and Rayhana! One wonders if that was truly what Zaynab had had in mind. A real solution to the problem would have been to instruct Zayd to be faithful to Baraka and Umm Mubashshir om now on, to promise his existing wives that he would never add to their number, and to let Zaynab choose herself a new husband from among the many Muslim bachelors.
The prophet’s marriage to the divorced wife of Zayd was a practical demonstration that the adopted relationship was not equal to a real blood-relationship.
Even if we allow that Mohammed disliked adoption, a “practical demonstration” was hardly necessary. A simple announcement that “adoption is abolished” would have been sufficient to advise the umma that adoption was abolished.Difficulties with the Marriage
Limit of Four Wives. When men with more than four wives became Muslims, Muhammad made them divorce the extras, although they were allowed to choose which four they would keep. "Al-Harith b Qays al-Asadi recalled: “I embraced Islam while I had eight wives. So I mentioned it to Mohammed, who said: “Select four of them.”"[47] "When Ghaylan b Salama al-Thaqafi and his ten wives all accepted Islam, Mohammed told him to keep four and divorce the rest."[48]
"Kulayni has narrated through correct chains of narrators from Imam Jaafar Sadiq that people asked him about the exegesis of the following verses: “O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her – specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful.”"[49]
Zaynab entered the household as Mohammed’s fifth concurrent wife, while other Muslims were only allowed four each. Having pledged not to divorce Sawda, Muhammad produced a new revelation from Allah that allowed him to marry as many women as he liked.[50]
Incest. The Arabs considered a daughter-in-law almost as taboo as a biological daughter. So Allah sent down another revelation that abolished adoption, therefore ruling that Zayd had never been his son and Zaynab had never been his daughter-in-law.[51]
Allah sent another revelation to explain that an adopted son was not a real son and that he approved of Mohammed’s marrying Zaynab.[52] Later apologists have said that this marriage was necessary to demonstrate that adoption was now abolished. Apparently they assume most Muslims would not believe this if they did not witness a live demonstration. But this was never mentioned at the time as a reason for the marriage.
Adoption was permanently abolished from Islam. Adopted children still have limited inheritance rights under Islam compared with biological children.
“Nor has He made your adopted sons your real sons in fact” was revealed concerning Zayd bin Haritha, the freed servant of the Prophet. The Prophet had adopted him before prophethood, and he was known as Zayd bin Muhammad. Allah wanted to put an end to this naming and attribution ... This is a command which abrogates the state of affairs that existed at the beginning of Islam, when it was permitted to call adopted sons after the man who adopted them. Then Allah commanded that they should be given back the names of their real fathers, and states that this was more fair and just.[53]
Muhammad Husain Haikal says, “As to Zaynab bint Jahsh, who has been wrapped up by orientalists and missionaries in an imaginary picture of romance and infatuation, true history judges that [Muhammad’s act with] her was one of the glorious deeds of Muhammad. Being the perfect example of faith, he applied to her the Hadith that says, ‘Man’s faith is not made perfect till he loves for his brother what he loves for himself.’ It is enough to destroy the story that it was he who betrothed her to his adopted son, Zayd.” The scholar Haikal does not fail to add that “we could have spared him all these sayings by saying, ‘Let it be true!’ Why would this detract from the greatness, message, and prophethood of Muhammad? The laws that bind [ordinary] people have no power over the luminaries, so how much more the messengers and prophets! Hasn’t Moses seen a dispute between two men; one was from his sect and the other from the enemy’s sect, so he thrust the enemy and killed, committing an unlawful murder? So Moses broke the law, and was not subject to it. Yet this did not detract from his prophethood or message, and did not diminish his greatness. The way Jesus broke the law [of nature] was even greater than Moses, and thus with Muhammad and the rest of the prophets. For his condition is not bordered by a certain limit of power or desire, he rather went beyond the laws of nature by his birth and life!”
Reasons for Third Marriage
Divine Mandate. On the same day Zaynab’s waiting-period ended, Muhammad fell into a prophetic trance, then announced to Ayesha: “Someone must go to tell Zaynab the good news! Allah from above has just married her to me!” Ayesha was “distressed by both immediate and potential troubles, having heard of Zaynab’s beauty.”[54]
Zayd was dispatched as messenger. He found Zaynab kneading bread, and her face was so radiant that he could not look at her while he delivered Allah’s message.[55]
Anas reported. When the iddah of Zaynab was over, Allah’s Messenger said to Zayd to make a mention to her about him. Zayd went on until he came to her and she was fermenting her flour. He (Zayd) said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her (simply for the fact) that Allah’s Messenger had made a mention of her. So I turned my back towards her, and I turned upon my heels, and said: Zaynab, Allah’s Messenger has sent (me) with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the (verse of) the Qur’an (pertaining to her marriage) was revealed, and Allah’s Messenger came to her without permission…[56]
The Qur’an refers to her story: “So when Zayd had done as he wished in divorcing her, We married her to you.”[57]
There was social criticism.[58]
"The prophet gave to [Zayd] in marriage Zaynab bint Jahsh ibn Riyab al-Asadiyyah, whose mother was Umaymah bint Abdulmuttalib ibn Hashim. Zayd later divorced her, and the Prophet married her. The Munafiqun made this a topic of their conversation and reviled the Prophet, saying, “Muhammad prohibits [marriage] with wives of one’s own son, but he married the wife of his son Zayd.” As a result of this God revealed the following verse: “Muhammad is not the father of any of your men, nay, he is the messenger of God and the seal of the prophets ...”, etc. God also revealed this verse, “Call them by their fathers’ names,” so from that day onward [Zayd] was called Zayd ibn Harithah, and [other] adopted sons were named after their [real] fathers."[59]
Need to Abolish Adoption. "The strangeness of the matter lies in the fact that the scholar Haikal presents Muhammad’s giving Zaynab in marriage to Zayd as a cogent argument to refute the claims of his opponents who hold that the matter was merely romance and infatuation! It is unbelievable that Haikal has no knowledge of the fact that “the heart of the Prophet was deeply moved by her after her marriage with Zayd”(22) which is found in trustworthy Islamic reference books. Al-Sabuni, however, excludes any love affair or romance from this marriage, as he says, “How can a man give a virgin woman to [another] person, and then desire her after she is deflowered?”(23) Al-Sabuni attacks the fraudulent “orientalists” and “missionaries” who claimed that God reproved Muhammad for his hidden desire for Zaynab. Yet, these “slanders” of the orientalist and missionaries have already been listed in Tabaqat Ibn Sa`d and al-Tabari’s works, as they have been quoted in the books that were written after them. Ibn Sa`d and al-Tabari were neither the enemies of Islam nor “fraudulent orientalists”. They did not know that Muhammad only married her to cancel and abolish the act of adoption.(24) This argument was not known at all at the time of al-Tabari!"
"We used not to call Zayd bin Haritha the freed slave of Allah’s Apostle except Zayd bin Muhammad till the Qur’anic Verse was revealed: “Call them by their fathers. That is more than just in the Sight of Allah.” (Q33:5)"[60]
Need to Save Zaynab's Reputation.
Need to Recompense Zaynab.
Passion. “This may be regarded as one of the Prophet's love-stories.”Cite error: Invalid <ref> tag; refs with no name must have content
"There only remains Ibn Kathir (A.D. 1373) among the old expositors who rejects the oldest traditions about the incident that took place between Muhammad and Zaynab. He does that without resorting to any modification or justification to his claim. He says, “Ibn Jarir and Ibn Hatim related many stories in this regard which we discard on the grounds of being incorrect.” Ibn Kathir, however, who contests the accuracy of those stories claiming that they are incorrect, finds no fault in citing a late tradition that says: “‘You kept to yourself what God had disclosed’ means that God told you, Muhammad, that Zaynab will be one of your wives and therefore you said to him ‘Hold on to your wife.’""CITATION MISSING.Cite error: Invalid <ref> tag; refs with no name must have content
The Wedding
"He married Zaynab ibn Jahsh ibn Riyab al-Asadiya. Her brother Abu Ahmed married her to him, and the apostle gave her 400 dirhams. She had been previously married to Zayd ibn Haritha, the freed slave of the apostle, and it was about her that God sent down: 'So when Zayd had done as he wished in divorcing her, We married her to you.'"[61]
Muhammad married Zaynab in late March 627 when he was 55 and she was about 37.[62]
Muhammad hosted for Zaynab the most lavish wedding banquet that he ever gave: he slaughtered a sheep and served a huge dish of date pudding. Seventy guests ate until they were stuffed and there was food left over.[63]
For the wedding feast, Mohammed sacrificed a sheep and then commanded his servant, Anas, to invite the people to partake of it. After they had eaten, two men remained there after the meal chatting. The Messenger of Allah went out and said goodnight to his other wives and then came back and the two men were still there chatting, keeping Mohammed away from Zaynab’s bedchamber. The next day Allah sent a revelation that Muslims were not allowed to interrupt Mohammed at dinner time. Q33:53. O you who believe! Do not go into the Prophet’s rooms except after being given permission to come and eat, not waiting for the food to be prepared, However, when you are called, then go in and when you have eaten, then disperse, and do not remain wanting to chat together. If you do that, it causes injury to the Prophet though he is too reticent to tell you. But Allah is not reticent with the truth.
Two of the wedding guests sat around talking long after Muhammad gestured that the party was over. Allah sent down a revelation: “O Believers! Do not come to dinner in the Prophet’s houses without an invitation; do not arrive before the meal is ready, and do not sit around talking after you have eaten. This annoys the Prophet; he is too shy to ask you to leave, but Allah is not shy of telling the truth...”[64]
Subsequent Career of Zayd
Zayd married Umm Kulthum bint Uqba al-Umayyiya, a woman even more aristocratic than ZaynabCite error: Invalid <ref> tag; refs with no name must have content and probably much younger.Cite error: Invalid <ref> tag; refs with no name must have content Muhammad ordered this marriage.Cite error: Invalid <ref> tag; refs with no name must have content She bore him his son Zayd and his daughter Ruqayya.Cite error: Invalid <ref> tag; refs with no name must have content Given the short duration of the marriage, they were probably twins. This marriage ended in divorce, though the circumstances are not known.Cite error: Invalid <ref> tag; refs with no name must have content The child Zayd died in infancy, but Ruqayya lived to come under the protection of Caliph Uthman.Cite error: Invalid <ref> tag; refs with no name must have content
Umm Kulthum then married Al-Zubayr ibn Al-Awwam,Cite error: Invalid <ref> tag; refs with no name must have content and Zayd married Al-Zubayr's sister Hind.Cite error: Invalid <ref> tag; refs with no name must have content Neither marriage lasted very long. Umm Kulthum engineered a divorce from Al-Zubayr, who was violent;Cite error: Invalid <ref> tag; refs with no name must have content and Zayd had not much longer to live.
Zayd commanded the Muslim army at the Battle of Muta in 629 and was among the first to be killed there.Cite error: Invalid <ref> tag; refs with no name must have content
The Order of the Veil
When the guests at Zaynab’s wedding banquet finally left, Muhammad entered her house, but before his faithful page Anas had time to set foot across the threshold, Muhammad abruptly drew the curtain and proclaimed a revelation.[65]
There must always be a curtain between Muhammad’s wives and all other men. If the women left the house, they must wear veils.[66]
At this time Allah also sent down the revelation that no unrelated male could talk to Mohammed’s wives unless there was a curtain between them; Muslim women could not leave the house without their husbands’ permission, and they must wear a veil whenever they did go outdoors. When you ask his wives for something, ask them from behind a screen. That is purer for your hearts and their hearts. It is not for you to cause injury to the Messenger of Allah nor ever to marry his wives after him. To do that would be something dreadful in the sight of Allah. Whether you make something known or conceal it, Allah has knowledge of all things. There is no blame on them regarding their fathers or their sons or their brothers or their brothers’ sons or their sisters’ sons or their women or those their right hands own. Have fear of Allah. Allah is witness over everything. Allah and His angels pray blessings of the Prophet. O you who believe! Pray blessings on him and ask for peace for him. (Q33:54-56)
Slaves were not sufficiently human to be separated from unrelated persons, but that changed if they were manumitted.
Nasa'i 100. Abu Abdullah Silim Sabalin reported. Aisha liked my honesty and hired me, and she showed me how the Messenger of Allah used to perform wudu. She rinsed her mouth, sniffed water into her nose and blew it out three times, and washed her face three times. Then she washed her right hand three times and her left hand three times. Then she put her hand on the front of her head and wiped her head once, front to back. Then she rubbed her ears with her hands, then she passed her hands over her cheeks. I came to her as a slave with a contract of manumission, and she did not hide herself from me. She would sit before me and talk to me, until I came to her one day and said: “Pray for blessing for me, O Mother of the Believers.” She said: “Why is that?” I said: “Allah has set me free.” She said: “May Allah bless you.” Then she lowered the veil in front of me, and I never saw her again after that day.
Omar went to spy on the outdoor toilets and he easily recognised Sawda because she was so tall. He shouted: “Caught you, Sawda! Anyone can recognise you – think of a new way to hide yourself when you go out.” Sawda complained to Muhammad, who produced a new revelation that gave his wives permission to go to the toilet.[67]
Only women, close relatives and slaves might penetrate the curtain.[68]
Muhammad warned the whole congregation that Allah did not accept the prayers of an unveiled woman.[69]
Muslim men were warned not to harass the respectable veiled women whom they might meet around town: the implication was that unveiled women were fair game.[70]
The final part of this revelation was that none of Mohammed’s widows would ever be allowed to remarry. Talha said: “Muhammad has made his women unlawful to us, and he marries our women. If Muhammad dies, I will also do what he does with our women.” At that moment this verse was revealed by the Almighty Allah: “And it does not behove you that you should give trouble to the Apostle of Allah, nor that you should marry his wives after him ever; surely this is grievous in the sight of Allah.”
Relationship with Muhammad
Mohammed had a private unit constructed following each wedding. This was a terrace of single-storey units that led to the courtyard of the mosque. On the upper end of one of these units a unique room, called a mashruba, was constructed, an upper storey that was accessible through a date-branch ladder. This was the room in which Zaynab processed leather. Omar speaks of three leather pieces and material used for adorning leather hanging on the walls of this room. It is mentioned in multiple narrations that Zaynab continued in this line of work after marrying Mohammed. Umm Salama also processed leather; however, it is not known whether she continued working after her marriage to Mohammed. There are numerous narrations about Zaynab’s work. She would spend her entire earnings on the needy, divorced and orphaned.
Zaynab was second to Ayesha in Muhammad's affection.[71] Aisha said: “I think that after myself, the most beloved of his wives were Zaynab and Umm Salama.”
She was quick-tempered and devastatingly honest, but she was also quick to recover her good mood.[72]
She had creative flair and had always earned her living as a tanner, leather-worker, bead-piercer and dressmaker.[73] Umm Salama said: “The Prophet appreciated Zaynab bint Jahsh and spoke of her often; she was truly a righteous woman. She would fast much and wake up for night prayers. She was skillful and she would disburse the earnings from her work entirely to the needy.” In another narration it is said that: “Zaynab was a handcrafts artist; she would process leather, sew and spend in charity in the way of Allah.”
She sold her products and giving away all the profits to charity.[74]
Jabir reported that Allah’s Messenger saw a woman, and so he came to his wife, Zaynab, as she was tanning a leather, and had sexual intercourse with her. He then went to his Companions and told them: “The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.”[75]
Muhammad looked through Zaynab's workroom door and frowned with disapproval when he saw that she was dyeing her clothes with red ochre. Zaynab understood the message, so she rinsed the garments until all the redness had run out.[76]
Ibn Saad makes a curious reference to “Zaynab b Jahsh, whom people instigated and deprived from having relations with the Prophet.” The “instigation” is not expanded; it possibly refers to her quarrel with Mohammed over Safiya. We wonder who “instigated” her?
Zaynab had no children.
Co-Wives
Zaynab used to boast in front of her co-wives: “Your marriages were contracted by your families, but mine was contracted by Allah in the seven Heavens. I am closer kin to the Prophet than any of you, and my clan is the noblest of all the Quraysh.”[77]
"Zaynab bint Jahsh was married to Mohammed’s adopted son, until Mohammed spoke the Sura that she was to divorce his son and marry Mohammed. Zaynab “used to boast before the other wives of the Prophet and used to say, ‘Allah married me (to the Prophet) in the Heavens.’”"[78]
Hind’s stepmother was Zaynab’s aunt.[79]
Aisha, Hafsah and Sawdah were a team, and so were Hind and Zaynab.[80]
When the Muslims wanted to give a gift of luxury food to their Prophet, they would wait until Aisha’s rostered day and bring the present to her room. In a condition of scarcity, this favouritism was resented, and the wives sent Hind to plead that such gifts be shared out equally among all of them. Muhammad told Hind not to bother him about it, and she had to apologise for offending him. The wives then sent in Fatima, to whom Muhammad frankly admitted that Aisha was his favourite, so she ought to love Aisha too. Next the wives sent Zaynab, who spoke bluntly and directly before launching a barrage of verbal abuse at Aisha. Aisha retaliated with such deadly malice that in the end Zaynab was utterly silenced. Muhammad was proud of Aisha and declared: “She is truly the daughter of Abu Bakr!”[81]
Muhammad did not believe that "equity" meant equal distributions of material goods. He made no attempt to distribute the food equally.
Abu Dawud 3:4880. Zaynab [verbally] abused Ayesha, so Mohammed told Ayesha to abuse her. “...The Apostle of Allah came upon me [Ayesha] while Zaynab bint Jahsh was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Ayesha. She prevented her, but she did not stop. So he (the Prophet) said to Ayesha: ‘Abuse her.’ Then she abused her and dominated her. Zaynab then went to Ali and said: ‘Ayesha abused you and did...’ (such and such). Then Fatima came (to the Prophet) and he said to her: ‘She is favourite of your father, by the Lord of the Kaaba!’ She then returned and said to them: ‘I said to him such and such, and he said to me such and such.’ Then Ali came to the Prophet and spoke to him about that.”[82]
This is what we learn from the Perfect Example for Humanity.
1. It was all right to love one wife more than the others.
2. It was all right to give one wife more food than the others.
3. It was all right for the wives to divide into two factions and compete against one another. (Umm Salamah and Zaynab were step-cousins and would have been friends from childhood. Aisha chose her allies for their low-threat factor: she knew that Muhammad did not love Sawdah and that Safiyah did not love Muhammad.)
4. It was not all right for Umm Salamah to ask Muhammad to use his scales and treat them fairly. She had to apologise for suggesting it.
5. It was all right for Fatima to be part of the domestic politics in terms of female/female relationships.
6. It was not all right for Fatima to disagree with her father. Once he was involved, she had to agree with him.
7. It was all right for the wives to abuse one another verbally. Muhammad cheered when Aisha won.1234567 (talk) 03:23, 14 June 2012 (PDT)
When Aisha was accused of adultery, Muhammad asked Zaynab if she knew anything incriminating against Aisha. Zaynab told Muhammad: “I will not lie. I have not heard or seen anything bad about Aisha. By Allah, I know only good about her.”
Zaynab's sister was flogged.[83]
Aisha afterwards respected Zaynab.[84]
Zaynab played her cards cleverly: if Ayesha was found innocent, she would be grateful to Zaynab; and if Ayesha was condemned, nobody would accuse Zaynab of having engineered her demise.
Muhammad's favourite wives were Aisha, Zaynab, Hind and Hafsah, in that order.[85]
"Aisha reported. The Prophet used to practice itikaf [retreat] in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent. Hafsa asked my permission to pitch a tent for herself and I allowed her and she pitched her tent. When Zaynab bint Jahsh saw it, she pitched another tent. In the morning the Prophet noticed the tents. He said, ‘What is this?” He was told of the whole situation. Then the Prophet said, “Do you think that they intended to do righteousness by doing this?” He therefore abandoned the retreat in that month and practiced retreat for ten days in the month of Shawwal." CITATION MISSING.Cite error: Invalid <ref> tag; refs with no name must have content [Possibly 5ff February 628 but more likely 24ff January 629 or 3ff January 631 or 23ff December 631; not January 630 (because busy conquering Mecca).]
Islam
She was fervent in prayer.
"It is related by Anas ibn Malik that once the Prophet (peace and blessings of Allah be upon him) entered the mosque and found a rope hanging down between two of the pillars, and so he said, “What is this?” He was told, “It is for Zaynab. She prays, and when she loses concentration or feels tired, she holds onto it.” At this time the Prophet said, “Untie it. Pray as long as you feel fresh, but when you lose concentration or become tired, you should stop.”" IBN KATHIR. Cite error: Invalid <ref> tag; refs with no name must have content
She was loyal to her family.
She was generous in charity. "Zaynab bint Jahsh was very generous to the poor, and indeed the Prophet said, when speaking of her to his other wives, “She is the most generous among you.”"
Widowhood
[When Muhammad was dying] Aisha narrated that the Prophet said to his wives, “The one who has the longest hands among you will meet me again the soonest.” Ayesha added, “They use to measure each other’s hands to see whose as longest, and it was the hand of Zaynab that was the longest, because she used to work by hand and give away (what she earned) in charity.” The Messenger of Allah said to Omar, “Zaynab bint Jahsh is one who is full of prayer.” A man said, “Messenger of Allah, what is that?” He said, “The one who is humble and earnest in prayer.” Ayesha also said that Zaynab, “I have never seen a woman so pure as Zaynab, so God-fearing, so truthful, so attentive to family ties, so generous, so self-sacrificing in everyday life, so charitable, and thus so close to Allah, the Exalted.”
Zaynab was about 42 when Muhammad died.
"When Omar was caliph (634-644), great wealth came to the Muslims as a result of their victories in fighting the Persians. The immense treasures of Chosroes, the Persian Emperor, fell into their hands, and when Omar sent Zaynab a pile of gold as her share of the treasure, she called her servant and told her to take a handful of it to so-and-so, naming one of the poor people of Medina. One after another, she named all the poor people whom she knew, until they had all received a share of the treasure. Then she told her maidservant to see what was left. All that remained of the large pile of gold was eighty dinars ($4000), and this she accepted as her share, thanking Allah for it; but, because she believed so much money was a temptation, she asked Allah that she would never witness such a large distribution of wealth again. By the time a year had passed, when Omar again came to distribute money amongst those wives of the Prophet who were still alive, her prayer had been granted, for she had already passed away. She was the first to demise among his widows."
Death
Zaynab died in summer 641, "thus fulfilling the Prophet’s indication that she would be the first of his wives to die after him."
"Zaynab bint Jahsh died when she was 53 years old."[86]
Umar led her funeral, and her brother Abu Ahmed carried her into her grave. She was buried in the Celestial Cemetery.
Aisha wept when she heard the news, saying, “Zaynab was a good woman.” This reaction surprised the community, suggesting that it was widely known that the pair had never been friends.
See Also
References
- ↑ Ibn Hisham note 918.
- ↑ Sahih Muslim 25:5335.
- ↑ Sahih Bukhari 1:8:212; Sunan Abu Dawud 3:4935.
- ↑ Note. The Asad ibn Khuzayma tribe should not be confused with the Asad clan of the Quraysh. The latter were a single family who lived in Mecca, i.e., the descendants of Asad ibn Abduluzza, of whom Khadijah was one.
- ↑ Kister, M. J. (1990). On Strangers and Allies in Mecca. Jerusalem Studies in Arabic and Islam, 13, 113-154.
- ↑ Bewley/Saad 8:170-172 lists some of Riyab's clan who lived in Mecca. Some were his biological family but others may have been more loosely attached.
- ↑ Tabari 39:180.
- ↑ Her words, "I am a widow," spoken in 624 or 625, do not even prove how many husbands she had had. While it is parsimonious to assume that it was only one, we note here that it is in theory possible that Zaynab was married more than once in Mecca.
- ↑ Al-Tabari, Vol. 39, p. 180: "I am the widow of the Quraysh."
- ↑ Vacca, V. (2013). "Zainab bint Djahsh" in Encyclopaedia of Islam. First Edition (1913-1936). Brill Online, 2013. Retrieved 7 March 2013.: "her kunya was Umm al-Hakam and her name had been Barra."
- ↑ Guillaume/Ishaq 150-151.
- ↑ Guillaume/Ishaq 115.
- ↑ Guillaume/Ishaq 116
- ↑ Guillaume/Ishaq 116.
- ↑ Tabari 39:180.
- ↑ Guillaume/Ishaq 215.
- ↑ Kister (1990).
- ↑ Kister (1990).
- ↑ Kister (1990).
- ↑ Al-Tabari, Vol. 39, pp. 9-10.
- ↑ Quran 33:36; Al-Tabari, Vol. 39, pp. 6-10, 180; Tafsir Al-Jalalayn; Sahih Muslim 2:2347; Sahih Muslim 2:3330; Sahih Muslim 2:3332; Sahih Muslim 2:3494; Sahih Bukhari :3:249; Sahih Bukhari :3:829; Sahih Bukhari :4:6883.
- ↑ Sahih Bukhari :62:67; Sahih Bukhari :86:98.
- ↑ Bewley/Saad 8:77.
- ↑ Qurtubi’s Commentary on Q33:37
- ↑ Haykal, M. H. (1933). The Life of Muhammad. Translated by al-Faruqi, I. R. A. (1993), p. 217. Plainfield, U.S.A.: American Trust Publications. Haykal is not ratifying this description but quoting it as an example of the “glowing vindictiveness” of the “Orientalists and missionaries”. However, he does not name the “Orientalist” or cite his source, so it is not clear who first described Zaynab in this manner. For the record, Haykal also refers to an alleged description of how “every curve of her body was full of desire and passion.”
- ↑ Al-Tabari, Vol. 39, p. 180.
- ↑ Quran 33:36-38-1.
- ↑ Al-Jalalayn, Tafsir on Q33:36-38.
- ↑ Guillaume/Ibn Ishaq 607.
- ↑ Sunan Abu Dawud 2:2292.
- ↑ Ibn Hisham note 918.
- ↑ Al-Jalalayn, Tafsir.
- ↑ Tabari 39:181.
- ↑ Al-Tabari, Vol. 8, p. 1.
- ↑ Al-Tabari, Vol. 8, p. 3.
- ↑ Al-Tabari, Vol. 8, p. 3.
- ↑ Q33:37; Bukhari 60:310.
- ↑ Bukhari 93:516.
- ↑ Quran 33:37.
- ↑ Bukhari 93:516; Tabari 39:181.
- ↑ Sahih Bukhari :93:516.
- ↑ Sahih Bukhari 9:93:516.
- ↑ Al-Tabari, Vol. 8, p. 2; Qurtubi's Tafsir on Q33:37-38.
- ↑ Al-Tabari's Tafsir on Q33:37.
- ↑ Sahih Bukhari 9:93:516; Al-Tabari, Vol. 39, p. 181.
- ↑ A Muslim Explanation.
- ↑ Sunan Abu Dawud 12:2233.
- ↑ Al-Tirmidhi 945.
- ↑ MAJLISI.
- ↑ Q33:50.
- ↑ Q33:37, 40; see also Ibn Kathir’s commentary.
- ↑ Al-Tabari, Vol. 9, p. 134.
- ↑ Ibn Kathir, Tafsir.
- ↑ Tabari 39:181.
- ↑ Muslim 8:3330.
- ↑ Sahih Muslim 8:3330.
- ↑ Ibn Hisham note 918; Bukhari 93:516; Muslim 1:338 f 358.
- ↑ Tabari 39:9
- ↑ Al-Tabari, Vol. 39, pp. 180-181.
- ↑ Sahih Bukhari 6:60:305.
- ↑ Ibn Hisham note 918.
- ↑ Tabari 39:181.
- ↑ Bukhari 62:84, 92, 97, 100; Muslim 8:3331, 3328; Bewley/Ibn Saad 8:76.
- ↑ Q33:53; Bukhari 60:314, 315, 316, 317; 62:84, 92; 65:375; 74:256, 288; Muslim 8:3333, 3334, 3336.
- ↑ Bukhari 62:95. See also Bukhari 74:255.
- ↑ Q 33:55, 59.
- ↑ Bukhari 60:318; Muslim 26:5395, 5396.
- ↑ Q33:53, 55.
- ↑ Abu Dawud 2:0641.
- ↑ Q33:59.
- ↑ Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166.
- ↑ Muslim 31:5984.
- ↑ Muslim 8:3240; Ibn Saad, Tabaqat 8:81-82.
- ↑ Bewley/Ibn Saad 8:74, 77
- ↑ Muslim 8:3240. See also: Muslim 8:3241.
- ↑ Abu Dawud 32:4060.
- ↑ Bukhari 93:516, 517; Tabari 39:182; Tabari 8:3.
- ↑ Sahih Bukhari 9:93:516; Sahih Bukhari 9:93:517; Sahih Bukhari 9:93:518.
- ↑ Al-Tabari, Vol. 39, p. 112.
- ↑ Sahih Bukhari 3:47:755; Sahih Muslim 31:5984; Sunan Abu Dawud 41:4880.
- ↑ Bukhari 47:755; Muslim 31:5984; Abu Dawud 41:4880.
- ↑ Sunan Abu Dawud 3:4880.
- ↑ Bukhari 59:462. See also Bukhari 48:829; 60:274; 60:281; Muslim 37:6673.
- ↑ Muslim 31:5984.
- ↑ Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, Tabaqat 8:166; Zamakhshari’s commentary on Q33:51.
- ↑ Al-Tabari, Vol. 39, p. 182.
Zaynab bint Jahsh
He married Umayma bint Abdulmuttalib, a sister of Muhammad’s father.Cite error: Invalid <ref> tag; refs with no name must have content Their six children were therefore Muhammad’s first cousins.
Their eldest son, Abd, was born blind. He knew his way around every corner of Mecca.Cite error: Invalid <ref> tag; refs with no name must have content He was a poet.Cite error: Invalid <ref> tag; refs with no name must have content He married Abu Sufyan’s daughter, NAME, and had two sons, after which he was always known by his kunya, Abu Ahmad.Cite error: Invalid <ref> tag; refs with no name must have content The second son was Abdullah.Cite error: Invalid <ref> tag; refs with no name must have content Their third son, Ubaydullah, was a spiritual seeker. He came under the influence of Zayd ibn Amr and became a monotheist. He married Abu Sufyan’s daughter Ramla.Cite error: Invalid <ref> tag; refs with no name must have content
Zaynab was born c. 590,Cite error: Invalid <ref> tag; refs with no name must have content so she knew Muhammad all her life. She would have been about five years old when he married Khadijah.Cite error: Invalid <ref> tag; refs with no name must have content Zaynab had two sisters. Umm Habib married Abdulrahman ibn Awf, a wealthy merchant from the Zuhra clan. Hamna, who appears to have been the youngest of the six siblings,[1] married Musab ibn Umayr, a blue-eyed rich boy from the Abduldar clan.
First Marriage
Zaynab’s married a respectable man from the Quraysh tribe.Cite error: Invalid <ref> tag; refs with no name must have content Strangely, nothing else is known about her husband, not even his name. This absence of information is unlikely to indicate that there was anything “embarrassing” about Zaynab’s first marriage. Not very much embarrassed the early Muslim historians; certainly they did not care whether the previous spouses of Muhammad’s wives had been friends, foes or neutral. Rather, it indicates that the chroniclers had no record of this man’s name because nobody ever talked about him. Although he must have been known to the many Umayyads who afterwards passed on traditions about Muhammad, it appears that he was not important to any of them.
We can make three educated guesses about Zaynab’s married life. The first is that her husband was approved by Abu Sufyan. He had allowed, or even arranged, very respectable marriages for all her siblings,Cite error: Invalid <ref> tag; refs with no name must have content and there is no reason why Zaynab should have been the exception. The man was probably not from the Umayya clan, as in this case Zaynab would have mentioned it,[2] but he was nevertheless of some standing in the community.
The second guess is that they had a child. Zaynab was occasionally known as “Umm Al-Hakam,”Cite error: Invalid <ref> tag; refs with no name must have content literally “Mother of the Judge”. There is nothing in her biography that indicates she had any kind of reputation for expertise on matters of law, government or judgment, so it is unlikely to have been a by-name. It is more likely that the name was a kunya because she had actually given birth to a son named Al-Hakam. Since she certainly had no children from her subsequent marriages,Cite error: Invalid <ref> tag; refs with no name must have content this must have been her first husband’s child. However, Zaynab’s kunya was not used very often, and there is no further mention of the child, so Al-Hakam most likely died in infancy.
The third guess is that they were leather-workers. Zaynab was skilled at crafts. She is variously mentioned as tanningCite error: Invalid <ref> tag; refs with no name must have content and crafting leatherCite error: Invalid <ref> tag; refs with no name must have content and dyeingCite error: Invalid <ref> tag; refs with no name must have content and tailoringCite error: Invalid <ref> tag; refs with no name must have content textiles. It is also said that she pierced pearls.Cite error: Invalid <ref> tag; refs with no name must have content Her social rank meant that she did not need to work for her living, and there is no indication that any of her siblings had such skills. This suggests that it was her husband’s family who were the leather-workers and that Zaynab learned the craft from them.
Islam
Zaynab was about 20 years old when her cousin Muhammad declared himself a prophet.Cite error: Invalid <ref> tag; refs with no name must have content Her brother Abdullah was one of the earliest converts,Cite error: Invalid <ref> tag; refs with no name must have content and he had soon converted his father and siblings.Cite error: Invalid <ref> tag; refs with no name must have content Zaynab’s mother was not converted.Cite error: Invalid <ref> tag; refs with no name must have content As for her husband, if he had been a Muslim, this would surely have been noted on the lists of early converts; since the lists do not include anyone who could have been plausibly married to Zaynab, we can assume that he remained a pagan.[3]
In 615 Zaynab’s father and brothers joined the emigration to Abyssinia. Abu Ahmad and Ubaydullah took their wives and children with them, but Abdullah and his father travelled alone.Cite error: Invalid <ref> tag; refs with no name must have content As Umayma was not a Muslim and as she was under the protection of both Abu Sufyan and her brother Abu Talib, she had no reason to fear the Meccans. But the fact that she did not accompany her husband indicates something else: that her relationship with him was strained to the point that they no longer desired one another’s society. As it happened, Jahsh ibn Riyab never returned to Mecca. He travelled eastwards to preach Islam to whoever would listen.Cite error: Invalid <ref> tag; refs with no name must have content It is even claimed that he reached China and that the Muslim residents of western China are descended from his converts.Cite error: Invalid <ref> tag; refs with no name must have content
Abu Ahmad and Abdullah returned to Mecca in 619,Cite error: Invalid <ref> tag; refs with no name must have content but Ubaydullah remained in Abyssinia.
From mid-620 Muhammad urged the Muslims to emigrate to Medina.Cite error: Invalid <ref> tag; refs with no name must have content Zaynab’s brother Abdullah was one of the first to heed this call, probably in early 621. By this time Zaynab was a widow, although there is no information about how or when her husband had died. She was among those who accompanied Abdullah to Medina.[4]
Although it was a large party of over twenty people, they appear to have left in something of a hurry, for Abdullah was one of only three emigrants who did not liquidise his assets before departing from Mecca.Cite error: Invalid <ref> tag; refs with no name must have content When the Meccans were certain that the Jahsh clan would not return, Abu Sufyan took possession of their house.Cite error: Invalid <ref> tag; refs with no name must have content Abdullah was angry about this.Cite error: Invalid <ref> tag; refs with no name must have content Abu Sufyan’s side of the story does not survive, but it is quite likely that he had some sort of legal right over the property, probably because he had originally lent, leased or given it to the Jahshites. By allying so openly with Muhammad, Abdullah had snubbed Abu Sufyan’s forty years of friendship and forfeited his protection, so few Meccans would have disputed Abu Sufyan’s right to repossess a house that had probably belonged to him originally.
The family settled in Medina. Zaynab probably lived with Abdullah, who also had a wife named Fatima bint Abi Hubaysh and a young son named Muhammad.[5]
Muhammad arrived in September 622.Cite error: Invalid <ref> tag; refs with no name must have content He built the mosque;Cite error: Invalid <ref> tag; refs with no name must have content he debated with the Jews;Cite error: Invalid <ref> tag; refs with no name must have content and he raided the merchant-caravans of the Meccans, an enterprise in which Abdullah was quite active.Cite error: Invalid <ref> tag; refs with no name must have content
Second Marriage
At some stage, it is said, Zaynab proposed herself to Muhammad as a wife and offered not to take any dower.[6] Muhammad declined this invitation. Early in 625 he visited Abdullah saying he had a marriage proposal for Zaynab.Cite error: Invalid <ref> tag; refs with no name must have content Because of the uncertain chronology, it is not clear whether this was the occasion when Zaynab offered herself to Muhammad dower-free or whether this visit occurred later and she assumed he had changed his mind. Either way, she and her brother assumed that Muhammad now wanted to marry her.
They were displeased to discover that Muhammad was not proposing on his own behalf at all. He did not want to marry Zaynab. He was proposing that she marry his adopted son Zayd. Further, it was about this time that he married both Hafsa bint Umar and Zaynab bint Khuzayma. It was also at this time that he ruled that four wives was the maximum number. Zaynab could not have been more thoroughly rejected.
Zayd’s Background
Zayd was born into the Udhra tribe c. 581. [7] He was kidnapped by slave-traders as a small child and eventually came into the possession of Khadijah. She gave him to Muhammad as a wedding present in 595. Zayd wrote a poem about his circumstances and sent it to his original family. They came looking for him in Mecca and offered to pay any price to redeem him. But Zayd preferred to remain with Muhammad. Muhammad manumitted Zayd and adopted him as his son, and Zayd’s biological family departed in the knowledge that he was happy.
In the twenty years since then, Zayd had been constantly at Muhammad’s side. He is described as “a short, flat-nosed man, of a very dark brown skin” and “one of the famous archers among the Prophet’s Companions”.[8] He was the first adult male to become a Muslim.
Muhammad had a habit of arranging marriages for Zayd. Before Islam Muhammad wanted to ally with his uncle, Abu Lahab ibn Abdulmuttalib. He married two of his daughters to Abu Lahab’s sons, while Abu Lahab’s daughter Durrah married Zayd. In late 610 or 611 Zayd took as a second wife Muhammad’s freedwoman Baraka.[9] They had a son, Usama, in 612.[10] Baraka must have been fifteen years older than Zayd[11] and she is said to have been ugly.Cite error: Invalid <ref> tag; refs with no name must have content After 613 Muhammad quarrelled with his uncle,Cite error: Invalid <ref> tag; refs with no name must have content so Abu Lahab instructed his sons to divorce Muhammad’s daughters, and Zayd divorced Durrah.Cite error: Invalid <ref> tag; refs with no name must have content
In 614 Baraka delivered a message to Muhammad under difficult circumstances,Cite error: Invalid <ref> tag; refs with no name must have content and he commended her with the words, “The man who wants to marry a woman of Paradise should marry Baraka!”[12] Since Zayd and Baraka were already married at this point, the accolade was not recommending Baraka as a future wife but rather had the force of reminding Zayd of his good fortune. In pointed contrast to Durrah bint Abi Lahab, the older, plainer and lower-born Baraka had shown herself a true Muslim.
Although Muhammad was fond of Baraka, whom he addressed as “Mother,”[13] he seems to have believed that Zayd could do better. In 621 he claimed to have miraculously visited Paradise.[14] Among the marvels that he reported seeing there was “a damsel with dark red lips. I asked her to whom she belonged, for she pleased me much when I saw her, and she told me ‘Zayd ibn Haritha.’” So he gave Zayd the “good news” about her.[15] After the Hijra Zayd married a Medinan widow named Humayma bint Sayfi.[16] Her first husband had been a “chief and senior” in the Khazraj tribe,[17] and she owned a date-orchard.[18]
Reasons for the Marriage
Muhammad never stated exactly why he wanted Zaynab to marry Zayd, but it is reasonable to assume that it was with Zayd’s full cooperation. Zaynab was “a perfect-looking woman,” fair-skinned and shapely.[19] The description of her “fine black hair” seems to have been invented by an imaginative Orientalist,Cite error: Invalid <ref> tag; refs with no name must have content but it is not implausible.
Zaynab declined “because I am a widow of Quraysh.”[20] Abdullah confirmed that Zayd – a black man and a former slave – was simply not good enough for Zaynab’s aristocratic ambitions.[21] While it was does not reflect well on Zaynab or Abdullah that they would reject a suitor for such shallow reasons, this does not alter the principle that Zaynab had the right to say no. If she did not wish to marry Zayd, her reason was nobody else’s business.
The matter might have ended there, for Muhammad had always claimed that a woman should not be forced into marriage.[22]
Muhammad announced a revelation from Allah: “When Allah and His Messenger have decided a matter, it is not fitting for a Believer to decide on any alternatives; anyone who disobeys Allah and His Messenger is certainly on a very wrong Path.”[23]
It was at about this time that Abdullah was killed at the Battle of Uhud.[24] This might have been the real reason that Zaynab eventually became persuadable. A few days later, she received a visit from Hind’s daughter Zaynab, who would have been about nine years old.[25]
It is not surprising that Zaynab was on visiting terms with Hind and her daughter, for Zaynab’s aunt had been Hind’s stepmother;Cite error: Invalid <ref> tag; refs with no name must have content they would have been acquainted all their lives, even before they both counted among the earliest converts to Islam.
The prohibition on displays of grief must have been hard for bereaved mothers, sisters and daughters. The death of Abdullah was significant for Zaynab because she lost her chief protector.
Zaynab submitted to the spiritual blackmail and married Zayd.[26]
All was quiet for a couple of years.
Third Marriage
Reasons for the Divorce
Around November 626 Muhammad came to visit Zayd. A gust of wind blew aside the hairskin curtain that served as his front door, giving Muhammad a full view of Zaynab dressed only in her shift.[27] She hastily pulled on an over-gown, advising Muhammad that Zayd was not at home but he was welcome to visit anyway. Muhammad was too stunned by Zaynab’s enticing movements to stir from the spot, but he gasped out, “Praise be to Allah, who turns around hearts!”[28] By the time Zaynab was properly dressed, Muhammad had departed – completely and permanently obsessed with her.
Some apologists claim this story cannot be true because Muhammad had known Zaynab all her life and had seen her face thousands of times without being attracted to her.Cite error: Invalid <ref> tag; refs with no name must have content These people have missed the point. It was not Zaynab’s face that attracted Muhammad. His feelings for her changed the first time he saw her below the neck.
Zayd offered to divorce Zaynab so that Muhammad could marry her. Muhammad discouraged this[29] but his secret desire for his daughter-in-law found its way into the Qur’an: “Thou didst hide in thy mind what Allah was about to reveal.”[30] Aisha said it was proof of Muhammad’s honesty that he did not delete this embarrassing verse from the Qur’an altogether.[31]
Zaynab realised that she had a chance of escaping her unhappy marriage and decided to help matters along. She became aloof and haughty to Zayd, making cutting remarks about his lowly birth and ugly face and shutting him out of the bedroom.[32] This spiteful behaviour has to be seen in its context. Zayd had selfishly insisted on marrying Zaynab even after he knew full well that she did not want him. In this set-up, Zaynab’s only realistic chance of reclaiming her rights was the passive-aggressive route. Her strategy worked. Zayd realised he would never have a happy life with this resentful woman. He gave in and divorced her.[33]
Subsequent Career of Zayd
Muhammad compensated Zayd by finding him new wives. He married Umm Kulthum bint Uqba in 628 at Muhammad’s order.Cite error: Invalid <ref> tag; refs with no name must have content She bore him two children, probably twins, but this marriage also ended in divorce.Cite error: Invalid <ref> tag; refs with no name must have content Zayd then married Khadijah’s niece, Hind bint Al-Awwam,Cite error: Invalid <ref> tag; refs with no name must have content while Umm Kulthum married Hind’s brother Al-Zubayr. Umm Kulthum was unhappy with Al-Zubayr, who was violent, and she engineered a divorce from him.Cite error: Invalid <ref> tag; refs with no name must have content It is not known whether Zayd was happy with Hind.
Marriage to Muhammad
There were still two further obstacles before Zaynab could marry Muhammad. One was that he already had four wives and he had insisted to his disciples that four was the maximum.Cite error: Invalid <ref> tag; refs with no name must have content When men with more than four wives became Muslims, he made them divorce the extras, although they were allowed to choose which four they would keep.[34] Having pledged not to abandon the faithful Sawda,Cite error: Invalid <ref> tag; refs with no name must have content Muhammad produced a new revelation from Allah that allowed him to marry as many women as he liked.[35]
The second problem was that Zaynab was Muhammad’s daughter-in-law, and the Arabs considered a daughter-in-law almost as taboo as a biological daughter. So Allah had to send down another revelation that abolished adoption, therefore ruling that Zayd had never been his son and Zaynab had never been his daughter-in-law.[36] Muslims have not adopted children since that day.
On the same day Zaynab’s waiting-period ended, Muhammad fell into a prophetic trance, then happily announced to Aisha: “Someone must go to tell Zaynab the good news! Allah from above has just married her to me!” While Aisha was “distressed by both immediate and potential troubles, having heard of Zaynab’s beauty,”[37] the divorced and disinherited Zayd was dispatched as messenger. He found Zaynab kneading bread, and her face was so radiant that he could not look at her while he delivered Allah’s message.[38]
Tetragyny Ends
Muhammad’s marriage to Zaynab marked the end of all restraint or common sense in his married life. While other men were still required to restrict themselves to four wives only, Muhammad acquired a dozen extra women, and he unsuccessfully courted several more. He never tried to justify why he “needed” to marry all these extra women. He simply said that Allah permitted it because he was the Prophet, and therefore ordinary restrictions did not apply to him.
As for intangibles like love, it was no secret that his favourite wives were Aisha, Zaynab, Hind and HafsaCite error: Invalid <ref> tag; refs with no name must have content – in that orderCite error: Invalid <ref> tag; refs with no name must have content – and that his least-favourite was Sawda. Although he was prone to sudden infatuations, he developed no deep or long-term feelings for any of the dozen women whom he acquired after Zaynab.[39]
There is something ironic about Muhammad’s lifelong assertion that four wives were ideal. Although he broke his own rule, by the end of his life he found that there were exactly four women whom he still “loved”. As a double irony, more discerning moralists have asserted that one wife is ideal.[40] Muhammad unwittingly agreed, for he did not love any of his four favourites as much as he had once loved Khadijah.Cite error: Invalid <ref> tag; refs with no name must have content
The Wedding
Muhammad married Zaynab on 26 March 627 when he was 56 and she was about 37.[41] The Qur’an refers to her story: “So when Zayd had done as he wished in divorcing her, We married her to you.”[42]
Perhaps feeling the need to face down the social criticism,[43] Muhammad hosted for Zaynab the most lavish wedding banquet that he ever gave: he slaughtered a sheep and served a huge dish of date pudding. Seventy guests ate until they were stuffed and there was food left over.[44] Two of the wedding guests sat around talking long after Muhammad gestured that the party was over. Allah had to send down a special revelation: “O Believers! Do not come to dinner in the Prophet’s houses without an invitation; do not arrive before the meal is ready, and do not sit around talking after you have eaten. This annoys the Prophet; he is too shy to ask you to leave, but Allah is not shy of telling the truth...”[45]
The Order of the Veil
The marriage to Zaynab marked a complete transformation in the lifestyle of Muhammad’s wives. When the guests at Zaynab’s wedding banquet finally left, Muhammad entered her house, but before his faithful page Anas had time to set foot across the threshold, Muhammad abruptly drew the curtain and proclaimed a revelation.[46] Allah commanded that there must always be a curtain between Muhammad’s wives and all other men. If the women left the house, they must wear veils.[47]
Umar was still not satisfied. He wanted women to be shut up indoors and he resented that Muhammad let his wives go outdoors for any reason. Umar went to spy on the outdoor toilets (there were no indoor toilets because Arabs despised such soft living). Although Muhammad’s wives now wore full face-veils, he easily recognised Sawda because she was so tall. He shouted: “Caught you, Sawda! Anyone can recognise you – think of a new way to hide yourself when you go out.” In agonies of embarrassment, Sawda ran to complain to Muhammad, who immediately produced a new revelation that gave his wives permission to go to the toilet.[48]
Muhammad was more reasonable than Umar, but from that day forward, his wives lived behind a curtain. If they did venture outdoors they must be dressed so that their faces and other distinguishing features were hidden. (We are not told how Sawda disguised her height.) Discussions with men must be strictly business only, and a man who visited a wife of Muhammad must only speak to her if a curtain hung between them. Only women, close relatives and slaves might penetrate the curtain.[49] While there was no specific command that other women should hide themselves in the same way, they were most probably encouraged to follow the example of the Prophet’s wives. Muhammad warned the whole congregation that Allah did not accept the prayers of an unveiled woman.[50]
Back in the 590s, Khadijah had made her wealth by bartering in the open market, her name and face on open display. After 627 such a lifestyle became impossible for a respectable Muslim woman. Women were not precluded from money-making activities as such – indeed, Zaynab’s cottage business in leather goods was prospering nicely – but those who wished to work must manage their business in ways that did not involve interacting with men. Muslim men were warned not to harass the respectable veiled women whom they might meet around town: the implication was that unveiled women were fair game.[51]
Relationship with Muhammad
Muhammad remained strongly attracted to Zaynab for the rest of his life; she was second only to Aisha in his love.[52] She was a woman of grand passions: fervent in prayer, loyal to her family and generous in charity. She was quick-tempered and devastatingly honest, but she was also quick to recover her good mood.[53] She had creative flair and had always earned her living as a tanner, leather-worker, bead-piercer and dressmaker.[54] She continued this work for the rest of her life, selling her products and giving away all the profits to charity.[55]
It is said that he built her an attic to serve as her workroom. Her house was different from the first four, built only of palm-branches and not of unbaked bricks.
Once when Zaynab was busy tanning a hide, Muhammad burst into her workroom and demanded sex immediately. Afterwards he explained that he had just been tempted by the sight of an attractive woman, but by slaking his lust on his wife, he had repelled the temptation.[56] Muhammad did not always approve of Zaynab’s craft-work. One day he glanced through her door and frowned with disapproval when he saw that she was dyeing her clothes with red ochre. Zaynab understood the message, so she rinsed the garments until all the redness had run out.[57]
Co-Wives
Zaynab used to boast in front of her co-wives: “Your marriages were contracted by your families, but mine was contracted by Allah in the seven Heavens. I am closer kin to the Prophet than any of you, and my clan is the noblest of all the Quraysh.”[58] Such an attitude was calculated to offend the other wives. The only one who refused to be alienated was Hind. They probably had a longstanding relationship, as Hind’s stepmother was Zaynab’s aunt,[59] and they remained friends for the rest of their lives.Cite error: Invalid <ref> tag; refs with no name must have content
Aisha frankly admitted that from this point, the household was divided into two parties. Aisha was the leader of one group, always supported by Hafsa and Sawda, while Hind was allied to Zaynab[60] and to Muhammad’s daughter Fatima.[61]
When the Muslims wanted to give a gift of luxury food to their Prophet, they would wait until Aisha’s rostered day and bring the present to her room. In a condition of scarcity, this favouritism was resented, and the wives sent Hind to plead that such gifts be shared out equally among all of them. Muhammad told Hind not to bother him about it, and she had to apologise for offending him. The wives then sent in Fatima, to whom Muhammad frankly admitted that Aisha was his favourite, so she ought to love Aisha too. Next the wives sent Zaynab, who spoke bluntly and directly before launching a barrage of verbal abuse at Aisha. Aisha retaliated with such deadly malice that in the end Zaynab was utterly silenced. Muhammad was proud of Aisha and declared: “She is truly the daughter of Abu Bakr!”[62]
Of course, the whole quarrel could have been averted if Muhammad had been satisfied with only one woman; or even if he had taken care to share out the food fairly among his multiple wives. As it was, Zaynab had to accept that not even she could compete with Aisha in Muhammad’s love. It was also established that it was not outspoken Zaynab, but tactful Hind, who was the real leader of their faction.
Nevertheless, when Zaynab had a real chance to destroy Aisha, she did not take it. When Aisha was accused of adultery, and Ali had already advised Muhammad to divorce her,Cite error: Invalid <ref> tag; refs with no name must have content Muhammad asked Zaynab if she knew anything incriminating against Aisha. Zaynab’s own sister had been the chief rumour-monger;Cite error: Invalid <ref> tag; refs with no name must have content there must have been a huge temptation for Zaynab to go along with the flow, oust her rival and reign supreme in Muhammad’s heart. However, either Zaynab was streetwise enough to recognise that attacking Aisha might well backfire; or else her fundamental honesty took over. She told Muhammad: “I will not lie. I have not heard or seen anything bad about Aisha. By Allah, I know only good about her.”Cite error: Invalid <ref> tag; refs with no name must have content
This unbiased testimony may well have been the factor that convinced Muhammad that casting Aisha as an adulteress was simply not plausible and that he had nothing to gain from disgracing her. In saving Aisha, Zaynab had handed her own sister over to be flogged.[63] Aisha and Zaynab never became friends, but Aisha was truly grateful for her rival’s honesty, and their relationship settled down to one of mutual respect.[64]
Widowhood
During his final illness, Muhammad had told his wives that “my wife with the longest hand” would be the first to die after him. The wives measured their hands and confirmed that Sawda’s was the longest;Cite error: Invalid <ref> tag; refs with no name must have content this cannot have surprised them as Sawda was strikingly tall.Cite error: Invalid <ref> tag; refs with no name must have content It was not much of a prediction, since Sawda was the eldest of the wives[65] and unhealthily obese.Cite error: Invalid <ref> tag; refs with no name must have content Muhammad died on 8 June 632Cite error: Invalid <ref> tag; refs with no name must have content when Zaynab was about 42 years old.
She never left Medina again.Cite error: Invalid <ref> tag; refs with no name must have content
She died on a hot summer day in 641, aged about 51.[66]
Aisha wept when she heard the news. When she was asked why, a question indicating that everyone knew that she and Zaynab had not been friends, she replied, “She was a good woman.”[67]
Zaynab was the first of Muhammad’s official[68] widows to die, so his guess about the future had been wrong. The surviving wives then rationalised that the “longest hand” must have been a metaphor and that it probably referred to Zaynab’s generous almsgiving.Cite error: Invalid <ref> tag; refs with no name must have content
- ↑ Hamna’s two husbands were both younger than Zaynab and about the same age as Ubaydullah’s wife. Beyond this clue, the birth-order of the three sisters is not known.
- ↑ In Al-Tabari, Vol. 8, p. 1, her insistence that her husband had been a Quraysh is clearly meant to emphasise his high social status. She did not assert that he had been from a prestigious clan such as Umayya or Makhzum or Hashim, so presumably he was from one of the humbler families.
- ↑ It is specifically noted that the early Muslims Sakhran ibn Amr, Abdullah ibn Abdulasad and Ubaydullah ibn Jahsh were married to women who later married Muhammad. There is no such notice regarding Zaynab.
- ↑ Tabari 39:180.
- ↑ Bewley/Saad 8:173
- ↑ It is Ibn Hisham (note 918) who qualifies this story with the term “it is said.” In the light of what follows, however, it seems highly likely that the story is true.
- ↑ Al-Tabari, Vol. 39, p. 10 states that he was “ten years younger than Muhammad.” It also states an alternative tradition that he died in September 629 “at the age of fifty-five,” giving him a birthdate of 576. The latter sounds less plausible since Muhammad adopted him as a son.
- ↑ Al-Tabari, Vol. 39, p. 10.
- ↑ Bewley/Saad 8:157.
- ↑ Usama was “twenty years old when the Prophet died,” (Al-Tabari, Vol. 39, pp. 65, 99) setting his earliest possible birth-date at February 612. He was old enough to fight at the Trench (REF), so his latest possible birth-date was August 612.
- ↑ In 577 she was old enough to take care of the newly orphaned six-year-old Muhammad (REF). Although she is described as his “nurse” (Al-Tabari, Vol. 39, p. 65) she may have been only four or five years older than her charge, as she was still young enough to bear a son in 612 and to live on until c. 645 (Bewley/Saad 8:159).
- ↑ Bewley/Saad 8:157.
- ↑ Bewley/Saad 157.
- ↑ Guillaume/Ishaq 184-187.
- ↑ Guillaume/Ishaq 186.
- ↑ Bewley/Saad 264. She is almost certainly the same person as the “Umm Mubashshir” on p. 295.
- ↑ Guillaume/Ishaq 202.
- ↑ Bewley/Saad 8:295.
- ↑ Qurtubi’s Commentary on Q33:37
- ↑ Bewley/Saad 8:72.
- ↑ Q33:36; Tabari 39: 6-10, 180; Tafsir Al-Jalalayn.
- ↑ Bukhari 62:67; 86:98.
- ↑ Q33:36.
- ↑ Guillaume/Ibn Ishaq 607. The exact date of Zaynab’s marriage to Zayd is not recorded.
- ↑ The hadith does not state which one of Zaynab’s brothers had just died. However, it cannot have been Abu Ahmed, who outlived her; and it is unlikely that she was much distressed by the death of Ubaydullah, whom the family had disowned.
- ↑ Ibn Hisham note 918; ‘‘Tafsir Al-Jalalayn’’.
- ↑ Majlisi, in Hayat al-Qulub, states that she was in the bath. This detail must be taken with caution, as Majlisi was writing 1100 years after the event and the English translation does not cite his source. However, most of Majlisi’s anecdotes can be traced to authentic early sources. Zaynab might well have been wearing her shift in the bath.
- ↑ Tabari 39:181.
- ↑ Bukhari 93:516; Tabari 39:181.
- ↑ Q33:37; Bukhari 60:310.
- ↑ Bukhari 93:516.
- ↑ Tabari 8:2; Qurtubi on Q33:37-38.
- ↑ Bukhari 93:516; Tabari 39:181.
- ↑ Abu Dawud 12:2233; Tirmizi 945.
- ↑ Q33:50.
- ↑ Q33:37, 40; see also Ibn Kathir’s commentary.
- ↑ Tabari 39:181.
- ↑ Muslim 8:3330.
- ↑ Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166; Zamakhshari’s commentary on Q33:51.
- ↑ E.g., I Timothy 3:1.
- ↑ Tabari 39:181.
- ↑ Ibn Hisham note 918; Bukhari 93:516; Muslim 1:338 f 358.
- ↑ Tabari 39:9
- ↑ Bukhari 62:84, 92, 97, 100; Muslim 8:3331, 3328; Bewley/Ibn Saad 8:76.
- ↑ Q33:53; Bukhari 60:314, 315, 316, 317; 62:84, 92; 65:375; 74:256, 288; Muslim 8:3333, 3334, 3336.
- ↑ Bukhari 62:95. See also Bukhari 74:255.
- ↑ Q 33:55, 59.
- ↑ Bukhari 60:318; Muslim 26:5395, 5396.
- ↑ Q33:53, 55.
- ↑ Abu Dawud 2:0641.
- ↑ Q33:59.
- ↑ Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Bewley/Saad 8:166.
- ↑ Muslim 31:5984.
- ↑ Muslim 8:3240; Bewley/Saad 8:81-82.
- ↑ Bewley/Ibn Saad 8:74, 77
- ↑ Muslim 8:3240. See also: Muslim 8:3241.
- ↑ Abu Dawud 32:4060.
- ↑ Bukhari 93:516, 517; Tabari 39:182.
- ↑ Tabari 39:112.
- ↑ Bukhari 47:755; Muslim 31:5984; Abu Dawud 41:4880.
- ↑ Fatima does not ever seem to have been friends with Aisha. Fatima’s husband Ali perceived Abu Bakr as a rival (REF) and he urged Muhammad to divorce Aisha (REF). After Muhammad died, Aisha supported her father’s decision not to give Fatima any inheritance (REF). So although Fatima had no stake in the sexual jealousies among the wives, it is probably fair to regard her as an honorary member of Hind’s and Zaynab’s party.
- ↑ Bukhari 47:755; Muslim 31:5984; Abu Dawud 41:4880.
- ↑ Bukhari 59:462. See also Bukhari 48:829; 60:274; 60:281; Muslim 37:6673.
- ↑ Muslim 31:5984.
- ↑ She is the only one to be described as “an old woman,” i.e., post-menopausal, in Muhammad’s lifetime.
- ↑ Bewley/Saad 8:80-81
- ↑ Bewley/Saad 8:81
- ↑ Muhammad’s concubine, Mariya bint Shamoon, had died first of all in 637.