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Mawdu' (Fabricated) and Daif (Weak) Hadiths: Difference between revisions

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Mawdu' (Fabricated) and Daif (Weak) Hadiths (view source)

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Fabricated narrations are not even considered to be hadith at all.<ref>Ibrahim B. Syed - [{{Reference archive|1=http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm|2=2011-11-20}} 52 Weak Ahadith] - Islamic Research Foundation International</ref>
Fabricated narrations are not even considered to be hadith at all.<ref>Ibrahim B. Syed - [{{Reference archive|1=http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm|2=2011-11-20}} 52 Weak Ahadith] - Islamic Research Foundation International</ref>


===Lesser vs Greater Jihad===
===Jihad===
 
====Lesser vs Greater Jihad====
{{Main|Lesser vs Greater Jihad}}
{{Main|Lesser vs Greater Jihad}}


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{{Quote|{{Muwatta|21|21|1.4}}|"Shall I tell you who has the best degree among people? A man who takes the rein of his horse to do jihad in the way of Allah}}
{{Quote|{{Muwatta|21|21|1.4}}|"Shall I tell you who has the best degree among people? A man who takes the rein of his horse to do jihad in the way of Allah}}


===Muhammad's parents brought to life so they could go to heaven===
====The ink of the scholar is more holy than the blood of the Martyr====
 
This hadith has been classed as maudu (fabricated).
 
{{Quote|Kashf al-Khafa, no. 2276|Mentioned by al-Manjaniqi is his collection of ahadith of older narrators reporting from younger ones, on the authority of al-Hasan al-Basri. Al-Khatib al-Baghdadi said that it is maudu as a narration from the Prophet (s.a.w), '''but that is a statement of al-Hasan al-Basri'''.<ref name="Suhaib Hassan">Dr. Suhaib Hassan - [{{Reference archive|1=http://www.thereligionislam.com/islamicideology/scienceofhadith.htm|2=2011-11-20}} The Science of Hadith] - TheReligionIslam</ref>}}
 
{{Quote|Shaikh Abdullah Faisal|Related by Khateeb in The History of Baghdad 2/193. '''He also said it was a fabricated hadith.'''
 
The above-mentioned fabricated hadith gives preference to the method of da'wah over jihad for spreading Islam. However, '''the best method for spreading Islam is jihad and not da'wah'''. Thus the Holy Prophet (s.a.w) spent thirteen years in Makkah giving da'wah and only approximately one hundred people embraced Islam. But when he (s.a.w) entered Makkah with military might and Shawka (power) two thousand took their Shahadah in one day.
 
The Mujahideen conquer lands and save the entire populace from entering Hell-fire by delivering Islam to them. This accomplishment is much greater than what books can do.
 
Also this fabricated hadith contradicts the Holy Qur'an:
 
'''Surah An Nisa verse 95:'''
 
"Not equal are those of the believers who sit at home(except those who are disabled by injury or are blind or lame), and those who strive hard and fight in the Cause of Allah with their wealth and lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit at home."<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}
 
===Knowledge===
 
====Seek knowledge, even if you have to go to China====
 
This hadith has been classed as maudu (fabricated).<ref name="MuftiSays">Moulana Qamruz Zaman - [{{Reference archive|1=http://www.muftisays.com/qa/question/1196/maudu-hadith.html|2=2011-11-20}} Maudu Hadith] - MuftiSays, Question ID: 1196, December 6, 2005</ref>
 
al-Bayhaqi:
 
{{Quote||“Its text is famous, yet it is a weak hadith; it has been narrated by chains which are all entirely weak…” (Shu’ab al-Iman)<ref name="MuftiSays"></ref>}}


According to sahih narrations, Muhammad's parents, and even his supportive uncle,<ref>M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442|2=2011-11-20}} Sahih Bukhari Volume 2, Book 23 - Funerals (Al-Janaa'iz), Number 442] - USC-MSA, [[Compendium of Muslim Texts]]</ref> are in eternal hell-fire. Anything to the contrary (i.e. claims that they were brought back to life so they could die as Muslims and go to heaven) have been classed as fabricated or very weak.
Ibn al-Qaysarani:
 
{{Quote||“It contains Abu Atikah Tarif ibn Salman he is Rejected in hadith to the utmost (Munkar al Hadith jiddan)…” (Tadhkirat al-Huffadh)<ref name="MuftiSays"></ref>}}
 
Ibn al-Jawzi:
 
{{Quote||“It is not authentic…” (al-Mawdu’at)<ref name="MuftiSays"></ref>}}
 
al-Dhahabi:
 
{{Quote||Mentions Abu Atikah Tarif ibn Salman and those that disparaged him and this hadith in (MIzan al-’Itidal)<ref name="MuftiSays"></ref>}}
 
al-Sakhawi:
 
{{Quote||“…it is weak…” (al-Maqasid al-Hasanah)<ref name="MuftiSays"></ref>}}
 
al-Albaani:
 
{{Quote||“(It is) fabricated.” (Da’eef al-Jaami’ no. 906).<ref name="Islam QA 13637">Sheikh Muhammed Salih Al-Munajjid - [{{Reference archive|1=http://www.islam-qa.com/en/ref/13637/fabricated%2520hadeeth|2=2012-02-02}} “Seek knowledge even if you have to go as far as China” is a false hadeeth] - Islam Q&A, Fatwa No. 13637</ref>}}
 
====Thinking for an hour is better than worshiping for sixty years====


{{Quote||There is no saheeh hadeeth which says that Allaah, may He be exalted, brought the parents of the Prophet (peace and blessings of Allaah be upon him) back to life, and that they believed in him then died. Rather the saheeh ahaadeeth that have been narrated indicated that they died in kufr and that they are among the people of Hell.<ref>[{{Reference archive|1=http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth|2=2012-01-31}} How sound is the hadeeth about the parents of the Prophet (peace and blessings of Allaah be upon him) being brought back to life?] - Islam Q&A, Fatwa No. 70297</ref>}}
This hadith has been classed as maudu (fabricated).


{{Quote||This view [that the parents of the Prophet (peace and blessings of Allaah be upon him) will be saved (from Hell), and that Allaah brought them back to life after they had died and they believed in him] was rejected by the majority of scholars who ruled that the ahaadeeth which indicate that are fabricated (mawdoo’) or very weak (da’eef jiddan).
{{Quote||Hadith 20


It says in ‘Awn al-Ma’bood:
To think for an hour is better than to be engaged in worship for a period of sixty years.


Most of the reports that been narrated to the effect that the parents of the Prophet (peace and blessings of Allaah be upon him) were brought back to life and believed in him and were saved are fabricated and false. Some of them are very weak and cannot be saheeh under any circumstances, as the imams of hadeeth are unanimously agreed that they are fabricated, such as al-Daaraqutni, al-Jawzaqaani, Ibn Shaheen, al-Khateeb, Ibn ‘Asaakir, Ibn Naasir, Ibn al-Jawzi, al-Suhayli, al-Qurtubi, al-Muhibb, al-Tabari, Fath al-Deen ibn Sayyid al-Naas, Ibraaheem al-Halabi and others. The scholar Ibraaheem al-Halabi explained at length the fact that the parents of the Prophet (peace and blessings of Allaah be upon him) have not been saved from Hell in a separate essay, as did ‘Ali al-Qaari in Sharh al-Fiqh al-Akbar and in a separate essay. The basis for this opinion is the  soundness of this hadeeth (“My father and your father are in Hell”). Shaykh Jalaal al-Deen al-Suyooti differed from the huffaaz and scholars and affirmed that they had believed and had been saved, and he wrote numerous essays on that topic, including al-Ta’zeem wa’l-Minnah fi anna Abaway Rasool-Illaah (peace and blessings of Allaah be upon him) fi’l-Jannah.
Classified fabricated by Ibn Jawzee.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}


Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked: Is there any saheeh report from the Prophet (peace and blessings of Allaah be upon him) that Allaah brought his parents back to life so that they could become Muslims, then they died (again) after that?
However, there are sahih hadith that state:


He replied: There is no saheeh report to that effect from the scholars of hadeeth. Rather the scholars are agreed that this is an invented lie… There is no dispute among the scholars that this is one of the most obvious of fabrications, as was stated by those who have knowledge. That does not appear in any of the reliable books of hadeeth, either in the Saheehs or the Sunans or the Musnads or any other well-known books of hadeeth. It was not mentioned by the authors of the books of Maghaazi or Tafseer, even though they narrated da’eef (weak) reports along with saheeh (sound) ones. The fact that this is a lie is clear to any one who has any knowledge of religion. If such a thing had happened there would have been a great deal of motivation to transmit it, because it is something that is extraordinary on two counts: the raising of the dead and believing after death. Such a thing would have been more deserving of being transmitted than anything else. Since no trustworthy narrated transmitted it, it may be understood that this is a lie.  
{{Quote|Saheeh related by Ibn Ade and Ibn Asakir from Abu Hurayrah 4/6165. Sahih al Jaami as Sagheer no. 4305|Standing for an hour in the ranks of battle is better than standing in prayer for sixty years.}}


Moreover, this goes against the Qur’aan and the saheeh Sunnah, and the consensus of the scholars. Allaah says (interpretation of the meaning):
{{Quote|Saheeh al Bukhari 4/50 , agreed upon|A morning or evening spent in the path of Allah is better than the world and all it contains.}}


“Allaah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they whom Allaah will forgive and Allaah is Ever All‑Knower, All‑Wise.
====The one who knows himself, knows his Lord====


18. And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: ‘Now I repent;’ nor of those who die while they are disbelievers”
This hadith has been classed as maudu (fabricated).


[al-Nisa’ 4:17-18]  
{{Quote||As-Sakhaawee said, "Abu al-Mudhaffar as-Sama’aanee said, ‘this is not known as a hadeeth of the Messenger, rather it is only related as a saying of Yahya bin Mu’aadh ar-Raazee.’ And likewise an-Nawawee said, ‘it is not established’" [‘al-Maqaasid al-Hasanah’ (pg. 491 no.1149)]


So Allaah states that there is no repentance for one who dies as a disbeliever. And Allaah says (interpretation of the meaning):
As-Suyutee said, "this hadeeth is not authentic" [‘Haawee lil Fataawee’ (2/351)]


“Then their Faith (in Islamic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allaah in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them)”
Alee al-Qaaree quoted from ibn Taymiyyah saying, "fabricated" [‘al-Asraar al-Marfoo’ah’ (pg. 83)]


[Ghaafir 40:85]
Al-Allaamaa Fairozabaadee said, "this is not from the Prophetic ahaadeeth, despite the fact that the majority of people make it so, and it is not authentic at all. It is only related from the Jewish traditions as ‘O mankind! Know yourself and you will know your Lord’" [‘ar-Radd alaa al-Mu’tarideen’ (2/37)]


So He tells us that the way in which He deals with His slaves is that faith will be to no avail once they have seen the punishment, so how about after death? And there are other similar texts. Then he quoted the two hadeeth which we quoted at the beginning of our answer.  
Al-Albaanee says, "it has no basis" [‘Silsilah ad-Da’eefah’ (1/165 no.66)]<ref name="Umar2"></ref>}}


Majmoo’ al-Fataawa, 4/325-327.<ref>[{{Reference archive|1=http://islamqa.com/en/ref/47170/hell|2=2011-06-08}} Are the parents of the Prophet (peace and blessings of Allaah be upon him) in Paradise or in Hell?] - Islam Q&A, Fatwa No. 47170</ref>}}
===Tolerance===


===Muhammad and his Jewish neighbor===
====Muhammad and his Jewish neighbor====


Some Muslims claim Muhammad had a Jewish neighbor who threw rubbish at him, and that one day the person became ill and Muhammad visited her. This story is not present in any Islamic texts, nor is it mentioned by any scholars of the past. Thus, this incident is a fabrication.
Some Muslims claim Muhammad had a Jewish neighbor who threw rubbish at him, and that one day the person became ill and Muhammad visited her. This story is not present in any Islamic texts, nor is it mentioned by any scholars of the past. Thus, this incident is a fabrication.
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{{Quote|1={{Muslim|19|4366}}|2=I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.}}
{{Quote|1={{Muslim|19|4366}}|2=I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.}}


===Muhammad's Farewell Sermon===
====Muhammad's Farewell Sermon====


The following rendition of Muhammad's '[[Farewell Sermon]]', along with a second version, was for many years quoted on [[Wikipedia]] without a primary source.  
The following rendition of Muhammad's '[[Farewell Sermon]]', along with a second version, was for many years quoted on [[Wikipedia]] without a primary source.  
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{{Quote|{{Tabari|9|pp. 112-113}}|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban. <BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. '''If they do, then Allah permits you to shut them in separate rooms and to beat them''', but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}
{{Quote|{{Tabari|9|pp. 112-113}}|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban. <BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. '''If they do, then Allah permits you to shut them in separate rooms and to beat them''', but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}}


===The ink of the scholar is more holy than the blood of the Martyr===
====Differences of opinion among my ummah is a mercy====


This hadith has been classed as maudu (fabricated).
This hadith has been classed as maudu (fabricated).


{{Quote|Kashf al-Khafa, no. 2276|Mentioned by al-Manjaniqi is his collection of ahadith of older narrators reporting from younger ones, on the authority of al-Hasan al-Basri. Al-Khatib al-Baghdadi said that it is maudu as a narration from the Prophet (s.a.w), '''but that is a statement of al-Hasan al-Basri'''.<ref name="Suhaib Hassan">Dr. Suhaib Hassan - [{{Reference archive|1=http://www.thereligionislam.com/islamicideology/scienceofhadith.htm|2=2011-11-20}} The Science of Hadith] - TheReligionIslam</ref>}}
{{Quote||Praise be to Allaah.  
 
This hadeeth is mawdoo’ (fabricated).  


{{Quote|Shaikh Abdullah Faisal|Related by Khateeb in The History of Baghdad 2/193. '''He also said it was a fabricated hadith.'''
See al-Asraar al-Marfoo’ah, 506; Tanzeeh al-Sharee’ah, 2/402; al-Silsilah al-Da’eefah, 11.<ref>Sheikh Muhammed Salih Al-Munajjid - [{{Reference archive|1=http://www.islam-qa.com/en/ref/13623/fabricated%2520hadeeth|2=2012-02-02}} Is the hadeeth “Differences of opinion among my ummah is a mercy” saheeh?] - Islam Q&A, Fatwa No. 13623</ref>}}


The above-mentioned fabricated hadith gives preference to the method of da'wah over jihad for spreading Islam. However, '''the best method for spreading Islam is jihad and not da'wah'''. Thus the Holy Prophet (s.a.w) spent thirteen years in Makkah giving da'wah and only approximately one hundred people embraced Islam. But when he (s.a.w) entered Makkah with military might and Shawka (power) two thousand took their Shahadah in one day.
{{Quote|Shaykh al-Albaani, Silsilah al-Ahaadeeth ad-Da`eefah wa'l-Mawdoo`ah (58-62)|Laa Asla Lahu (Baseless). The muhadditheen have tried to find an isnaad for it but have not found one, to the extent that Suyooti said in his al-Jaami` as-Sagheer, "Perhaps it was collected in one of the books of the huffaadh which did not reach us"!


The Mujahideen conquer lands and save the entire populace from entering Hell-fire by delivering Islam to them. This accomplishment is much greater than what books can do.
This suggestion is very far-fetched, since it would mean that some of the sayings of the Prophet (sallallaahu `alaihi wa sallam) have been lost to the ummah forever, something which is not permissible for a Muslim to believe.  


Also this fabricated hadith contradicts the Holy Qur'an:
Manaawi quoted Subki as saying, "It (i.e. the saying) is not known to the muhadditheen and I cannot find any isnaad for it, whether saheeh, da`eef or mawdoo`", and this was endorsed by Shaykh Zakareeyyah al-Ansaari in his notes on Tafseer al-Baidaawi [92/2].


'''Surah An Nisa verse 95:'''
Further, the meaning of this hadeeth is also incorrect as shown by the verifying scholars, hence Ibn Hazm says in al-Ihkaam fi Usool al-Ahkaam [5/64] after indicating that it is not a hadeeth,


"Not equal are those of the believers who sit at home(except those who are disabled by injury or are blind or lame), and those who strive hard and fight in the Cause of Allah with their wealth and lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit at home."<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}
"This is one of the most incorrect sayings possible, since if ikhtilaaf were a mercy, then agreement would be a punishment, something which no Muslim would say, because there can only be agreement or disagreement, and there can only be mercy or punishment."<ref>[{{Reference archive|1=http://www.qss.org/articles/salah/17.1.html#RTFToC1|2=2012-02-02}} The Prophet's Prayer (SAWS) Appendix 1] - Qur'an and Sunnah Society of Canada, accessed February 2, 2012</ref>}}


===Seek knowledge, even if you have to go to China===
====Muhammad's parents brought to life so they could go to heaven====


This hadith has been classed as maudu (fabricated).<ref name="MuftiSays">Moulana Qamruz Zaman - [{{Reference archive|1=http://www.muftisays.com/qa/question/1196/maudu-hadith.html|2=2011-11-20}} Maudu Hadith] - MuftiSays, Question ID: 1196, December 6, 2005</ref>
According to sahih narrations, Muhammad's parents, and even his supportive uncle,<ref>M. Muhsin Khan (Translator) - [{{Reference archive|1=http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442|2=2011-11-20}} Sahih Bukhari Volume 2, Book 23 - Funerals (Al-Janaa'iz), Number 442] - USC-MSA, [[Compendium of Muslim Texts]]</ref> are in eternal hell-fire. Anything to the contrary (i.e. claims that they were brought back to life so they could die as Muslims and go to heaven) have been classed as fabricated or very weak.


al-Bayhaqi:
{{Quote||There is no saheeh hadeeth which says that Allaah, may He be exalted, brought the parents of the Prophet (peace and blessings of Allaah be upon him) back to life, and that they believed in him then died. Rather the saheeh ahaadeeth that have been narrated indicated that they died in kufr and that they are among the people of Hell.<ref>[{{Reference archive|1=http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth|2=2012-01-31}} How sound is the hadeeth about the parents of the Prophet (peace and blessings of Allaah be upon him) being brought back to life?] - Islam Q&A, Fatwa No. 70297</ref>}}


{{Quote||“Its text is famous, yet it is a weak hadith; it has been narrated by chains which are all entirely weak…” (Shu’ab al-Iman)<ref name="MuftiSays"></ref>}}
{{Quote||This view [that the parents of the Prophet (peace and blessings of Allaah be upon him) will be saved (from Hell), and that Allaah brought them back to life after they had died and they believed in him] was rejected by the majority of scholars who ruled that the ahaadeeth which indicate that are fabricated (mawdoo’) or very weak (da’eef jiddan).


Ibn al-Qaysarani:
It says in ‘Awn al-Ma’bood:  


{{Quote||“It contains Abu Atikah Tarif ibn Salman he is Rejected in hadith to the utmost (Munkar al Hadith jiddan)…” (Tadhkirat al-Huffadh)<ref name="MuftiSays"></ref>}}
Most of the reports that been narrated to the effect that the parents of the Prophet (peace and blessings of Allaah be upon him) were brought back to life and believed in him and were saved are fabricated and false. Some of them are very weak and cannot be saheeh under any circumstances, as the imams of hadeeth are unanimously agreed that they are fabricated, such as al-Daaraqutni, al-Jawzaqaani, Ibn Shaheen, al-Khateeb, Ibn ‘Asaakir, Ibn Naasir, Ibn al-Jawzi, al-Suhayli, al-Qurtubi, al-Muhibb, al-Tabari, Fath al-Deen ibn Sayyid al-Naas, Ibraaheem al-Halabi and others. The scholar Ibraaheem al-Halabi explained at length the fact that the parents of the Prophet (peace and blessings of Allaah be upon him) have not been saved from Hell in a separate essay, as did ‘Ali al-Qaari in Sharh al-Fiqh al-Akbar and in a separate essay. The basis for this opinion is the  soundness of this hadeeth (“My father and your father are in Hell”). Shaykh Jalaal al-Deen al-Suyooti differed from the huffaaz and scholars and affirmed that they had believed and had been saved, and he wrote numerous essays on that topic, including al-Ta’zeem wa’l-Minnah fi anna Abaway Rasool-Illaah (peace and blessings of Allaah be upon him) fi’l-Jannah.


Ibn al-Jawzi:
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked: Is there any saheeh report from the Prophet (peace and blessings of Allaah be upon him) that Allaah brought his parents back to life so that they could become Muslims, then they died (again) after that?


{{Quote||“It is not authentic…” (al-Mawdu’at)<ref name="MuftiSays"></ref>}}
He replied: There is no saheeh report to that effect from the scholars of hadeeth. Rather the scholars are agreed that this is an invented lie… There is no dispute among the scholars that this is one of the most obvious of fabrications, as was stated by those who have knowledge. That does not appear in any of the reliable books of hadeeth, either in the Saheehs or the Sunans or the Musnads or any other well-known books of hadeeth. It was not mentioned by the authors of the books of Maghaazi or Tafseer, even though they narrated da’eef (weak) reports along with saheeh (sound) ones. The fact that this is a lie is clear to any one who has any knowledge of religion. If such a thing had happened there would have been a great deal of motivation to transmit it, because it is something that is extraordinary on two counts: the raising of the dead and believing after death. Such a thing would have been more deserving of being transmitted than anything else. Since no trustworthy narrated transmitted it, it may be understood that this is a lie.


al-Dhahabi:  
Moreover, this goes against the Qur’aan and the saheeh Sunnah, and the consensus of the scholars. Allaah says (interpretation of the meaning):  


{{Quote||Mentions Abu Atikah Tarif ibn Salman and those that disparaged him and this hadith in (MIzan al-’Itidal)<ref name="MuftiSays"></ref>}}
“Allaah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they whom Allaah will forgive and Allaah is Ever All‑Knower, All‑Wise.


al-Sakhawi:
18. And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: ‘Now I repent;’ nor of those who die while they are disbelievers”


{{Quote||“…it is weak…” (al-Maqasid al-Hasanah)<ref name="MuftiSays"></ref>}}
[al-Nisa’ 4:17-18]


al-Albaani:
So Allaah states that there is no repentance for one who dies as a disbeliever. And Allaah says (interpretation of the meaning):  


{{Quote||“(It is) fabricated.” (Da’eef al-Jaami’ no. 906).<ref name="Islam QA 13637">Sheikh Muhammed Salih Al-Munajjid - [{{Reference archive|1=http://www.islam-qa.com/en/ref/13637/fabricated%2520hadeeth|2=2012-02-02}} “Seek knowledge even if you have to go as far as China” is a false hadeeth] - Islam Q&A, Fatwa No. 13637</ref>}}
“Then their Faith (in Islamic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allaah in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them)”


===The one who knows himself, knows his Lord===
[Ghaafir 40:85]


This hadith has been classed as maudu (fabricated).
So He tells us that the way in which He deals with His slaves is that faith will be to no avail once they have seen the punishment, so how about after death? And there are other similar texts. Then he quoted the two hadeeth which we quoted at the beginning of our answer.  


{{Quote||As-Sakhaawee said, "Abu al-Mudhaffar as-Sama’aanee said, ‘this is not known as a hadeeth of the Messenger, rather it is only related as a saying of Yahya bin Mu’aadh ar-Raazee.’ And likewise an-Nawawee said, ‘it is not established’" [‘al-Maqaasid al-Hasanah’ (pg. 491 no.1149)]
Majmoo’ al-Fataawa, 4/325-327.<ref>[{{Reference archive|1=http://islamqa.com/en/ref/47170/hell|2=2011-06-08}} Are the parents of the Prophet (peace and blessings of Allaah be upon him) in Paradise or in Hell?] - Islam Q&A, Fatwa No. 47170</ref>}}


As-Suyutee said, "this hadeeth is not authentic" [‘Haawee lil Fataawee’ (2/351)]
===Wealth and Love===


Alee al-Qaaree quoted from ibn Taymiyyah saying, "fabricated" [‘al-Asraar al-Marfoo’ah’ (pg. 83)]
====When a husband and wife look at each other with love, Allah looks at both with mercy====


Al-Allaamaa Fairozabaadee said, "this is not from the Prophetic ahaadeeth, despite the fact that the majority of people make it so, and it is not authentic at all. It is only related from the Jewish traditions as ‘O mankind! Know yourself and you will know your Lord’" [‘ar-Radd alaa al-Mu’tarideen’ (2/37)]
This hadith has been classed as maudu (fabricated). Like the Farewell Sermon, some have attributed false sources to this, saying it is found in Bukhari (No. 6:19) and Tirmidhi (No. 14:79). It is found in neither, but can be found in Silsilatu Al-Ahaadeeth Ad-Daeefa wa Al-Mawdu’a (No. 3274) of Imaam Al-Albani, where he said:


Al-Albaanee says, "it has no basis" [‘Silsilah ad-Da’eefah’ (1/165 no.66)]<ref name="Umar2"></ref>}}
{{Quote||Verily when a man looks at his wife and she looks at him, Allaah will look at them both with glance of Mercy, when he takes her hand their sins will be wiped away thru their fingers” '''(This is) fabricated''', reported by Ar-Raafi’iy in his Taarikh (2/47) commenting on Maysara bin ‘Aliy in his Mashaykha with its chain of narration from Al-Hussain bin Mu’aadh Al-Khurasaaniy who narrated from Ismaa’eel bin Yahya At-Taymiy from Mis’ar bin Kidaam from Al-‘Awfiy from Abiy Sa’eed Al-Khudriy who said: The messenger of Allaah peace and blessings of Allaah be upon him: and the he mentioned the hadeeth: '''I say (regarding this hadeeth): This is fabricated''', damaged by this At-Taymiy, he is known to fabricate ahadeeth and he has false and troublesome narrations which some of it were already mentioned, and Husain bin Mu’aadh is almost like him, Al-Khateeb said (regarding him): He is not trustworthy and his hadeeth is fabricated.<ref>Umm Abdulazeez, Trans. Abu AbdirRahmaan - [{{Reference archive|1=http://ummuabdulazeez.wordpress.com/2012/04/19/fabricated-hadeeth-warning/|2=2012-11-17}} Fabricated Hadeeth Warning] - Talibatul `ilm, April 19, 2012</ref>}}


===Poverty is my pride, and do favors for the poor===
====Poverty is my pride, and do favors for the poor====


Several hadith concerning the poor have been classed as maudu (fabricated).
Several hadith concerning the poor have been classed as maudu (fabricated).
Line 286: Line 336:
They report that the Prophet (peace and blessings of Allaah be upon him) said, “The poor will sit down on the Day of Resurrection, and [Allaah] will say, ‘By My Glory and Majesty, I did not deprive you of worldly things because you are insignificant. Rather I wanted to raise your status on this Day. Go to the place where the people are standing, and whoever gave you a piece of bread, or water to drink, or clothes to wear, take him to Paradise .’” The shaykh said: this report is a lie which was not narrated by any of the scholars of hadeeth. It is baatil (false) and goes against the Qur’aan and Sunnah and scholarly consensus (ijmaa’).<ref name="Ibn Taymiyyah">[{{Reference archive|1=http://www.islamicemirate.com/articles/hadith/2019-ibn-taymiyyah-refutes-many-sufi-weak-aamp-fabricated-hadiths.html|2=2011-11-20}} Ibn Taymiyyah Refutes Many Sufi Weak & Fabricated Hadiths] - (Al-Fataawa al-Kubra, 5/88-93) IslamicEmirate</ref>}}  
They report that the Prophet (peace and blessings of Allaah be upon him) said, “The poor will sit down on the Day of Resurrection, and [Allaah] will say, ‘By My Glory and Majesty, I did not deprive you of worldly things because you are insignificant. Rather I wanted to raise your status on this Day. Go to the place where the people are standing, and whoever gave you a piece of bread, or water to drink, or clothes to wear, take him to Paradise .’” The shaykh said: this report is a lie which was not narrated by any of the scholars of hadeeth. It is baatil (false) and goes against the Qur’aan and Sunnah and scholarly consensus (ijmaa’).<ref name="Ibn Taymiyyah">[{{Reference archive|1=http://www.islamicemirate.com/articles/hadith/2019-ibn-taymiyyah-refutes-many-sufi-weak-aamp-fabricated-hadiths.html|2=2011-11-20}} Ibn Taymiyyah Refutes Many Sufi Weak & Fabricated Hadiths] - (Al-Fataawa al-Kubra, 5/88-93) IslamicEmirate</ref>}}  


===Differences of opinion among my ummah is a mercy===
====To love your country is a part of Iman (your faith)====
 
This hadith has been classed as maudu (fabricated).
 
{{Quote||Praise be to Allaah.
 
This hadeeth is mawdoo’ (fabricated).
 
See al-Asraar al-Marfoo’ah, 506; Tanzeeh al-Sharee’ah, 2/402; al-Silsilah al-Da’eefah, 11.<ref>Sheikh Muhammed Salih Al-Munajjid - [{{Reference archive|1=http://www.islam-qa.com/en/ref/13623/fabricated%2520hadeeth|2=2012-02-02}} Is the hadeeth “Differences of opinion among my ummah is a mercy” saheeh?] - Islam Q&A, Fatwa No. 13623</ref>}}
 
{{Quote|Shaykh al-Albaani, Silsilah al-Ahaadeeth ad-Da`eefah wa'l-Mawdoo`ah (58-62)|Laa Asla Lahu (Baseless). The muhadditheen have tried to find an isnaad for it but have not found one, to the extent that Suyooti said in his al-Jaami` as-Sagheer, "Perhaps it was collected in one of the books of the huffaadh which did not reach us"!
 
This suggestion is very far-fetched, since it would mean that some of the sayings of the Prophet (sallallaahu `alaihi wa sallam) have been lost to the ummah forever, something which is not permissible for a Muslim to believe.
 
Manaawi quoted Subki as saying, "It (i.e. the saying) is not known to the muhadditheen and I cannot find any isnaad for it, whether saheeh, da`eef or mawdoo`", and this was endorsed by Shaykh Zakareeyyah al-Ansaari in his notes on Tafseer al-Baidaawi [92/2].
 
Further, the meaning of this hadeeth is also incorrect as shown by the verifying scholars, hence Ibn Hazm says in al-Ihkaam fi Usool al-Ahkaam [5/64] after indicating that it is not a hadeeth,
 
"This is one of the most incorrect sayings possible, since if ikhtilaaf were a mercy, then agreement would be a punishment, something which no Muslim would say, because there can only be agreement or disagreement, and there can only be mercy or punishment."<ref>[{{Reference archive|1=http://www.qss.org/articles/salah/17.1.html#RTFToC1|2=2012-02-02}} The Prophet's Prayer (SAWS) Appendix 1] - Qur'an and Sunnah Society of Canada, accessed February 2, 2012</ref>}}
 
===When a husband and wife look at each other with love, Allah looks at both with mercy===
 
This hadith has been classed as maudu (fabricated). Like the Farewell Sermon, some have attributed false sources to this, saying it is found in Bukhari (No. 6:19) and Tirmidhi (No. 14:79). It is found in neither, but can be found in Silsilatu Al-Ahaadeeth Ad-Daeefa wa Al-Mawdu’a (No. 3274) of Imaam Al-Albani, where he said:
 
{{Quote||Verily when a man looks at his wife and she looks at him, Allaah will look at them both with glance of Mercy, when he takes her hand their sins will be wiped away thru their fingers” '''(This is) fabricated''', reported by Ar-Raafi’iy in his Taarikh (2/47) commenting on Maysara bin ‘Aliy in his Mashaykha with its chain of narration from Al-Hussain bin Mu’aadh Al-Khurasaaniy who narrated from Ismaa’eel bin Yahya At-Taymiy from Mis’ar bin Kidaam from Al-‘Awfiy from Abiy Sa’eed Al-Khudriy who said: The messenger of Allaah peace and blessings of Allaah be upon him: and the he mentioned the hadeeth: '''I say (regarding this hadeeth): This is fabricated''', damaged by this At-Taymiy, he is known to fabricate ahadeeth and he has false and troublesome narrations which some of it were already mentioned, and Husain bin Mu’aadh is almost like him, Al-Khateeb said (regarding him): He is not trustworthy and his hadeeth is fabricated.<ref>Umm Abdulazeez, Trans. Abu AbdirRahmaan - [{{Reference archive|1=http://ummuabdulazeez.wordpress.com/2012/04/19/fabricated-hadeeth-warning/|2=2012-11-17}} Fabricated Hadeeth Warning] - Talibatul `ilm, April 19, 2012</ref>}}
 
===To love your country is a part of Iman (your faith)===


This hadith has been classed as maudu (fabricated).
This hadith has been classed as maudu (fabricated).
Line 322: Line 346:
Classified fabricated by Saghaani.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}
Classified fabricated by Saghaani.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}


===A stingy person shall never be allowed to enter Paradise===
====A stingy person shall never be allowed to enter Paradise====


This hadith has been classed as maudu (fabricated).
This hadith has been classed as maudu (fabricated).
Line 331: Line 355:


Related by Ibn Asaakir and classified fabricated by ad-Daar Qutnee who said a liar was found in the chain of transmitters by the name of Muhammad Ibn Zakaria Al Ghulaabi.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}
Related by Ibn Asaakir and classified fabricated by ad-Daar Qutnee who said a liar was found in the chain of transmitters by the name of Muhammad Ibn Zakaria Al Ghulaabi.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}
===Thinking for an hour is better than worshiping for sixty years===
This hadith has been classed as maudu (fabricated).
{{Quote||Hadith 20
To think for an hour is better than to be engaged in worship for a period of sixty years.
Classified fabricated by Ibn Jawzee.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}}
However, there are sahih hadith that state:
{{Quote|Saheeh related by Ibn Ade and Ibn Asakir from Abu Hurayrah 4/6165. Sahih al Jaami as Sagheer no. 4305|Standing for an hour in the ranks of battle is better than standing in prayer for sixty years.}}
{{Quote|Saheeh al Bukhari 4/50 , agreed upon|A morning or evening spent in the path of Allah is better than the world and all it contains.}}


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