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==In Islamic Law== | ==In Islamic Law== | ||
Generally in [[Islamic law]], only the authentic (sahih) and good (hasan) hadiths are used in deriving the rules. The weak (da`if) hadiths have no value for the purpose of formulating shari'ah,<ref>{{cite web|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503547442|title= May People Act According to a Weak Hadith?|publisher= Islam Online|author= Muzammil Siddiqi|series= Fatwa Bank|date= September 27, 2003|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20061216005731%2Fhttp%3A%2F%2Fwww.islamonline.net%2Fservlet%2FSatellite%3Fpagename%3DIslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaE%26cid%3D1119503547442&date=2014-03-15|deadurl= | Generally in [[Islamic law]], only the authentic (sahih) and good (hasan) hadiths are used in deriving the rules. The weak (da`if) hadiths have no value for the purpose of formulating shari'ah,<ref>{{cite web|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503547442|title= May People Act According to a Weak Hadith?|publisher= Islam Online|author= Muzammil Siddiqi|series= Fatwa Bank|date= September 27, 2003|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20061216005731%2Fhttp%3A%2F%2Fwww.islamonline.net%2Fservlet%2FSatellite%3Fpagename%3DIslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaE%26cid%3D1119503547442&date=2014-03-15|deadurl=yes}}</ref> and the fabricated (Maudu) narrations are not even considered to be hadith at all.<ref>Ibrahim B. Syed - [{{Reference archive|1=http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm|2=2011-11-20}} 52 Weak Ahadith] - Islamic Research Foundation International </ref> | ||
For whatever reason, if a practicing Muslim wants to discount a sahih or hasan narration, the burden of proof is on them to prove why they consider it untrustworthy or not applicable to them. Refusing to accept a narration simply due to not finding it morally agreeable would render the hadith collections in their entirety as useless and contradictory anecdotes. This in turn would make much of the [[Qur'an]] incomprehensible, and many of its commands [[Qur'an Only Islam - Why it is Not Possible|impossible to follow]]. | For whatever reason, if a practicing Muslim wants to discount a sahih or hasan narration, the burden of proof is on them to prove why they consider it untrustworthy or not applicable to them. Refusing to accept a narration simply due to not finding it morally agreeable would render the hadith collections in their entirety as useless and contradictory anecdotes. This in turn would make much of the [[Qur'an]] incomprehensible, and many of its commands [[Qur'an Only Islam - Why it is Not Possible|impossible to follow]]. | ||