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During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."}}
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."}}
===Women are possessions===
===Women as possessions or prisoners===
In the following hadith, note that Sad bin Ar-Rabi used his wives as a mere possession to be traded in a purely [[Mahr|commercial transaction]]:{{Quote|{{Bukhari|3|34|264}}|Narrated Ibrahim bin Sad from his father from his grand-father: Abdur Rahman bin Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sad bin Ar-Rabi'. Sad bin Ar-Rabi' said (to me), 'I am the richest among the Ansar, so '''I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her''', and when she has completed the prescribed period (before marriage) '''you may marry her'''.'}}The prophet of Islam stated the following, recorded in the earliest biography:{{Quote||"Lay injunctions on women kindly, '''for they are prisoners with you having no control of their persons.''' You have taken them only as a trust from God, and you have the enjoyment of their persons by the words of God, so understand (T. and listen to) my words, O men, for I have told you.<ref> ibn Ishaq, p. 651</ref>}}Women are also mentioned in these texts as possessions along with animals:{{Quote |Ibn-i-Majah vol.3 no.1918 p.157| When one is given a woman, servant, or cattle, one should seize its forehead and pray to Allah.}}{{Quote|al-Tabari vol.9 p.113|Treat women well, for they are like domestic animals (awan) with you and do not possess anything for themselves.}}
One of the earliest and most important biographies of Muhammad, that of Ibn Ishaq, reports Muhammad to have described women as 'prisoners'.{{Quote||"Lay injunctions on women kindly, '''for they are prisoners with you having no control of their persons.''' You have taken them only as a trust from God, and you have the enjoyment of their persons by the words of God, so understand (T. and listen to) my words, O men, for I have told you.<ref> ibn Ishaq, p. 651</ref>}}In a hadith in Sahih Bukhari, Sad bin Ar-Rabi hands over his wives in a purely transactional manner, the spirit of which was reinforced by the institution of ''mahr''.{{Quote|{{Bukhari|3|34|264}}|Narrated Ibrahim bin Sad from his father from his grand-father: Abdur Rahman bin Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sad bin Ar-Rabi'. Sad bin Ar-Rabi' said (to me), 'I am the richest among the Ansar, so '''I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her''', and when she has completed the prescribed period (before marriage) '''you may marry her'''.'}}Women are also mentioned in classical Islamic texts in contexts which suggest them to be possessions along with animals.{{Quote |Ibn-i-Majah vol.3 no.1918 p.157| When one is given a woman, servant, or cattle, one should seize its forehead and pray to Allah.}}{{Quote|al-Tabari vol.9 p.113|Treat women well, for they are like domestic animals (awan) with you and do not possess anything for themselves.}}


===Women are the inhabitants of hell===
===Most of Hell's inhabitants are women===
{{Quran-range|37|22|23}}, in speaking of Hell-bound wrongdoers, states that the inhabitants of Hell will have their wives enter alongside them, apparently irrespective of their guilt. While the Arabic text of the Quran uses the word ''zawj'', which can also mean 'spouses', it is clear in context that the term is referring to wives. The early pseudo-Ibn Abbas tafsir from the 8th or 9th century, along with many other classical authorities, specifically points out that this verse uses the word ''zawj'' to mean "wives".<ref>{{cite web|url=http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=37&tAyahNo=22&tDisplay=yes&UserProfile=0&LanguageId=2 |title=Tanwir al-Miqbas min Tafsir Ibn Abbas 37:22 |publisher= |author= |date= |archiveurl= |deadurl=no}}</ref>
 
Narrations in Sahih Bukhari state the majority of Hell's inhabitants will be women. The reasons given for this outcome is that women are ungrateful to their husbands.
{{Quote|{{cite web|url=http://islamawakened.com/quran/37/st22.htm#22 |title=Qur'an 37:22-23 |publisher= |author= |date= |archiveurl= |deadurl=no}}|(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship instead of Allah, and lead them to the path to hell;}}
{{Quote|{{cite web|url=http://islamawakened.com/quran/37/st22.htm#22 |title=Qur'an 37:22-23 |publisher= |author= |date= |archiveurl= |deadurl=no}}|(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship instead of Allah, and lead them to the path to hell;}}
Some Qur'an translators use the word "spouses" instead of "wives."<ref>[http://islamawakened.com/quran/37/22/ 37:22]</ref> Yet, the Qur'an is clear in telling us that if some persons deserve hell, their spouses must simply follow suit irrespective of whether or not they are guilty. The tafsirs are also in disagreement over the correct word; Ibn Abbas goes with "wives."<ref>{{cite web|url=http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=37&tAyahNo=22&tDisplay=yes&UserProfile=0&LanguageId=2 |title=Tanwir al-Miqbas min Tafsir Ibn Abbas 37:22 |publisher= |author= |date= |archiveurl= |deadurl=no}}</ref>
{{Quote|{{Bukhari|1|2|28}}; see also {{Bukhari|1|6|301}}, {{Bukhari|2|24|541}}, {{Bukhari|7|62|124}}, & {{Bukhari|7|62|126}}|Narrated Ibn 'Abbas:
{{Quote|{{Bukhari|1|2|28}}|Narrated Ibn 'Abbas:
The Prophet said: '''"I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful."''' It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them.}}{{Quote|{{Bukhari|2|18|161}}|Narrated 'Abdullah bin Abbas:
The Prophet said: '''"I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful."''' It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them.}}{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri:
The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. '''I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women'''." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness."}}
Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al- Adha or Al-Fitr prayer. Then he passed by the women and said, "'''O women! Give alms, as I have seen that the majority of the dwellers of Hellfire were you (women)'''..."}}{{Quote|{{Bukhari|2|18|161}}|Narrated 'Abdullah bin Abbas:
===Women as like unto dogs===
The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. '''I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women'''." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness."}}{{Quote|{{Bukhari|2|24|541}}|Narrated Abu Said Al-Khudri:
On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "'''O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)'''."}}{{Quote|{{Bukhari|7|62|124}}|Narrated Usama:
The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. '''Then I stood at the gate of the Fire and saw that the majority of those who entered it were women'''."}}{{Quote|{{Bukhari|7|62|126}}|Narrated Imran:
The Prophet said, "I looked at Paradise and saw that the majority of its residents were the poor; and '''I looked at the (Hell) Fire and saw that the majority of its residents were women'''."}}
===Women compared to dogs===
Most orthodox Islamic scholars considers dogs to be haram - forbidden and najis - unclean. Thus the comparison of women to dogs in these Sahih (authentic) ahadith are noteworthy:{{Quote|{{Bukhari|1|9|490}}|Narrated 'Aisha:
Most orthodox Islamic scholars considers dogs to be haram - forbidden and najis - unclean. Thus the comparison of women to dogs in these Sahih (authentic) ahadith are noteworthy:{{Quote|{{Bukhari|1|9|490}}|Narrated 'Aisha:
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs."}}{{Quote|{{Bukhari|1|90|498}}|Narrated 'Aisha: It is not good that you people have made us (women) equal to dogs and donkeys.}}{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer … his prayer would be cut off by (passing of an) ass, woman, and black Dog.}}{{Quote|{{Muslim|4|1034}}|...Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: A woman, an ass and a dog disrupt the prayer.}}{{Quote|{{Muslim|4|1038}}|...Masruq reported: It was mentioned before 'A'isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this 'A'isha said: You likened us to the asses and the dogs.}}
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs."}}{{Quote|{{Bukhari|1|90|498}}|Narrated 'Aisha: It is not good that you people have made us (women) equal to dogs and donkeys.}}{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer … his prayer would be cut off by (passing of an) ass, woman, and black Dog.}}{{Quote|{{Muslim|4|1034}}|...Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: A woman, an ass and a dog disrupt the prayer.}}{{Quote|{{Muslim|4|1038}}|...Masruq reported: It was mentioned before 'A'isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this 'A'isha said: You likened us to the asses and the dogs.}}
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