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During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."}} | During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."}} | ||
===Most of Hell's inhabitants are women=== | === Most of Hell's inhabitants are women === | ||
{{Quran-range|37|22|23}}, in speaking of Hell-bound wrongdoers, states that the inhabitants of Hell will have their wives enter alongside them, apparently irrespective of their guilt. While the Arabic text of the Quran uses the word ''zawj'', which can also mean 'spouses', it is clear in context that the term is referring to wives. The early pseudo-Ibn Abbas tafsir from the 8th or 9th century, along with many other classical authorities, specifically points out that this verse uses the word ''zawj'' to mean "wives".<ref>{{cite web|url=http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=37&tAyahNo=22&tDisplay=yes&UserProfile=0&LanguageId=2 |title=Tanwir al-Miqbas min Tafsir Ibn Abbas 37:22 |publisher= |author= |date= |archiveurl= |deadurl=no}}</ref> | {{Quran-range|37|22|23}}, in speaking of Hell-bound wrongdoers, states that the inhabitants of Hell will have their wives enter alongside them, apparently irrespective of their guilt. While the Arabic text of the Quran uses the word ''zawj'', which can also mean 'spouses', it is clear in context that the term is referring to wives. The early pseudo-Ibn Abbas tafsir from the 8th or 9th century, along with many other classical authorities, specifically points out that this verse uses the word ''zawj'' to mean "wives".<ref>{{cite web|url=http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=37&tAyahNo=22&tDisplay=yes&UserProfile=0&LanguageId=2 |title=Tanwir al-Miqbas min Tafsir Ibn Abbas 37:22 |publisher= |author= |date= |archiveurl= |deadurl=no}}</ref> | ||
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The Prophet said: '''"I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful."''' It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them.}}{{Quote|{{Bukhari|2|18|161}}|Narrated 'Abdullah bin Abbas: | The Prophet said: '''"I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful."''' It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them.}}{{Quote|{{Bukhari|2|18|161}}|Narrated 'Abdullah bin Abbas: | ||
The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. '''I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women'''." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness."}} | The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. '''I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women'''." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness."}} | ||
===Women as like unto prisoners=== | |||
One of the earliest and most important biographies of Muhammad, that of Ibn Ishaq, reports Muhammad to have described women as 'prisoners'.{{Quote||"Lay injunctions on women kindly, '''for they are prisoners with you having no control of their persons.''' You have taken them only as a trust from God, and you have the enjoyment of their persons by the words of God, so understand (T. and listen to) my words, O men, for I have told you.<ref> ibn Ishaq, p. 651</ref>}}In a hadith in Sahih Bukhari, Sad bin Ar-Rabi hands over his wives in a purely transactional manner, the spirit of which was reinforced by the institution of ''mahr''.{{Quote|{{Bukhari|3|34|264}}|Narrated Ibrahim bin Sad from his father from his grand-father: Abdur Rahman bin Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sad bin Ar-Rabi'. Sad bin Ar-Rabi' said (to me), 'I am the richest among the Ansar, so '''I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her''', and when she has completed the prescribed period (before marriage) '''you may marry her'''.'}}Women are also mentioned in classical Islamic texts in contexts which suggest them to be possessions along with animals.{{Quote |Ibn-i-Majah vol.3 no.1918 p.157| When one is given a woman, servant, or cattle, one should seize its forehead and pray to Allah.}}{{Quote|al-Tabari vol.9 p.113|Treat women well, for they are like domestic animals (awan) with you and do not possess anything for themselves.}} | |||
===Women as like unto dogs=== | ===Women as like unto dogs=== | ||
Most orthodox Islamic scholars considers dogs to be haram - forbidden and najis - unclean. Thus the comparison of women to dogs in these Sahih (authentic) ahadith are noteworthy:{{Quote|{{Bukhari|1|9|490}}|Narrated 'Aisha: | Most orthodox Islamic scholars considers dogs to be haram - forbidden and najis - unclean. Thus the comparison of women to dogs in these Sahih (authentic) ahadith are noteworthy:{{Quote|{{Bukhari|1|9|490}}|Narrated 'Aisha: | ||
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs."}}{{Quote|{{Bukhari|1|90|498}}|Narrated 'Aisha: It is not good that you people have made us (women) equal to dogs and donkeys.}}{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer … his prayer would be cut off by (passing of an) ass, woman, and black Dog.}}{{Quote|{{Muslim|4|1034}}|...Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: A woman, an ass and a dog disrupt the prayer.}}{{Quote|{{Muslim|4|1038}}|...Masruq reported: It was mentioned before 'A'isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this 'A'isha said: You likened us to the asses and the dogs.}} | The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs."}}{{Quote|{{Bukhari|1|90|498}}|Narrated 'Aisha: It is not good that you people have made us (women) equal to dogs and donkeys.}}{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer … his prayer would be cut off by (passing of an) ass, woman, and black Dog.}}{{Quote|{{Muslim|4|1034}}|...Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: A woman, an ass and a dog disrupt the prayer.}}{{Quote|{{Muslim|4|1038}}|...Masruq reported: It was mentioned before 'A'isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this 'A'isha said: You likened us to the asses and the dogs.}} | ||
===Women | ===Women as like unto the devils=== | ||
{{Quote|{{Muslim|8|1038}}| | {{Quote|{{Muslim|8|1038}}| | ||
Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: '''The woman advances and retires in the shape of a devil,''' so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}} | Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: '''The woman advances and retires in the shape of a devil,''' so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}} | ||
=== Women as like unto a tilth === | |||
{{Quote|{{Quran|2|223}}| Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).}} | |||
===Menstruation as an illness=== | |||
{{Quote|{{Quran|2|222}}| They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.}} | |||
===72 Virgins in Paradise=== | ===72 Virgins in Paradise=== | ||
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These articles discusses what the Qur'an, hadith and Islamic scholars say about the 72 Virgins and heavenly houris in general, and dispel popular misconceptions surrounding them. The Qur'anic Paradise is sensual in nature, promising Muslim men voluptuous, gigantic, and transparent-skinned virgins, but does not specify their exact number. This cannot be, as is sometimes claimed, a mistranslation because raisins do not have large eyes, breasts, or be wed to men. The hadith literature compliment the Qur'anic text by specifying the exact number of virgins as 72 and providing us with detailed descriptions of their characteristics. These narrations are not weak but vary in strength from good to authentic. There are also given details on the physical attributes given to men to sustain 72 virgins, namely, ever-erect penises that never soften and the sexual strength to satisfy 100 women. Although it does say they will receive a "great reward" and there are also hasan (good) hadith which refer to 72 virgins as one of the "seven blessings from Allah" to the martyr, the Qur'an does not specify these virgins are a reward exclusively for jihadists/martyrs, but rather for any Muslim male who gains admittance to Paradise. | These articles discusses what the Qur'an, hadith and Islamic scholars say about the 72 Virgins and heavenly houris in general, and dispel popular misconceptions surrounding them. The Qur'anic Paradise is sensual in nature, promising Muslim men voluptuous, gigantic, and transparent-skinned virgins, but does not specify their exact number. This cannot be, as is sometimes claimed, a mistranslation because raisins do not have large eyes, breasts, or be wed to men. The hadith literature compliment the Qur'anic text by specifying the exact number of virgins as 72 and providing us with detailed descriptions of their characteristics. These narrations are not weak but vary in strength from good to authentic. There are also given details on the physical attributes given to men to sustain 72 virgins, namely, ever-erect penises that never soften and the sexual strength to satisfy 100 women. Although it does say they will receive a "great reward" and there are also hasan (good) hadith which refer to 72 virgins as one of the "seven blessings from Allah" to the martyr, the Qur'an does not specify these virgins are a reward exclusively for jihadists/martyrs, but rather for any Muslim male who gains admittance to Paradise. | ||
{{Quote|{{Bukhari|6|60|402}}| Narrated Abdullah bin Qais: | {{Quote|{{Bukhari|6|60|402}}| Narrated Abdullah bin Qais: | ||
Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them.}} | Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them.}} |