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As with the Sunni experience, most scholars would come to be qualified only as ''muqallidun'' (that is, practitioners of ''taqlid'', or copying the views other more qualified scholars) and only a minority would be able to engage in ijtihad as mujtahids - however, the divide would not be nearly as drastic, and where in the Sunni tradition it could conceivably be said that at one point there were no mujtahids ''whatsoever'' (with some Sunnis arguing this is still the case today and indeed the perennial condition of the [[ummah]] henceforth), there would always be and continue to be a fair number of acknowledged mujtahids in the Shi'ite world. | As with the Sunni experience, most scholars would come to be qualified only as ''muqallidun'' (that is, practitioners of ''taqlid'', or copying the views other more qualified scholars) and only a minority would be able to engage in ijtihad as mujtahids - however, the divide would not be nearly as drastic, and where in the Sunni tradition it could conceivably be said that at one point there were no mujtahids ''whatsoever'' (with some Sunnis arguing this is still the case today and indeed the perennial condition of the [[ummah]] henceforth), there would always be and continue to be a fair number of acknowledged mujtahids in the Shi'ite world. | ||
[[Category:Shariah (Islamic Law)]] | [[Category:Shariah (Islamic Law)]] |