Prophecies in the Hadith: Difference between revisions

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Muhammad's prophecies are predictions attributed to him and written hundreds of years after his [[Muhammad's Death|death]]. Many prophecies are considered "signs of the Hour" (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.
Muhammad's prophecies are predictions attributed to him and written hundreds of years after his [[Muhammad's Death|death]]. Many prophecies are considered "signs of the Hour" (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.


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Signs of the Hour indicate that the Hour (and the end of the world) is coming. They were divided by scholars into minor and major. The major signs are contained in this hadith:
Signs of the Hour indicate that the Hour (and the end of the world) is coming. They were divided by scholars into minor and major. The major signs are contained in this hadith:
{{Quote|{{Muslim|41|6931}}|
{{Quote|{{Muslim||2901a|reference}}|
Hudhaifa b. Usaid al-Ghifari reported:
Hudhaifa b. Usaid al-Ghifari reported:


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The minor signs indicate that the Hour is "getting closer", while the major signs indicate that the Hour will happen immediately after them. The first major sign is coming of the Dajjal and Muhammad thought that it might happen during his life or during life of his companions:
The minor signs indicate that the Hour is "getting closer", while the major signs indicate that the Hour will happen immediately after them. The first major sign is coming of the Dajjal and Muhammad thought that it might happen during his life or during life of his companions:
{{Quote|{{Abudawud|38|4307}}|"Al-nawwas b. Sim’an al-Kilabi said:
{{Quote|{{Abu Dawud||4321|darussalam}}|"Al-nawwas b. Sim’an al-Kilabi said:
'''The Messenger of Allah (ﷺ) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you''' I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him."}}
'''The Messenger of Allah (ﷺ) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you''' I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him."}}
{{Quote| Tirmidhi:4:7:2234 https://sunnah.com/tirmidhi:2234 (hasan)|"Abu 'Ubaidah bin Al-Jarrah said:
{{Quote|{{Al Tirmidhi||4|31|2234}} (hasan)|"Abu 'Ubaidah bin Al-Jarrah said:
"I heard the Messenger of Allah(s.a.w): 'There was never a Prophet after Nuh but that he warned his people about '''the Dajjal''', and indeed I shall warn you of him.' Then the Messenger of Allah(s.a.w) described him for us, and he said: "Perhaps some of '''you who see me, or hear my words shall live to see him'''." They said: "O Messenger of Allah! How will our hearts be on that day?" He said: "The same – that is, as today – or better.”"}}
"I heard the Messenger of Allah(s.a.w): 'There was never a Prophet after Nuh but that he warned his people about '''the Dajjal''', and indeed I shall warn you of him.' Then the Messenger of Allah(s.a.w) described him for us, and he said: "Perhaps some of '''you who see me, or hear my words shall live to see him'''." They said: "O Messenger of Allah! How will our hearts be on that day?" He said: "The same – that is, as today – or better.”"}}


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===The caliphate will last 30 years===
===The caliphate will last 30 years===
{{Quote|{{Al Tirmidhi||4|7|2226}}|
{{Quote|{{Al Tirmidhi||4|31|2226}}|
Sa'eed bin Jumhan narrated:
Sa'eed bin Jumhan narrated:
"Safinah narrated to me, he said: 'The Messenger of Allah(s.a.w) said: "'''Al-Khilafah will be in my Ummah for thirty years''', then there will be monarchy after that."' Then Safinah said to me: 'Count the Khilafah of Abu Bakr,' then he said: 'Count the Khilafah of 'Umar and the Khilafah of 'Uthman.' Then he said to me: 'Count the Khilafah of 'Ali."' He said: "So we found that they add up to thirty years." Sa'eed said: "I said to him: 'Banu Umaiyyah claim that the Khilafah is among them.' He said: 'Banu Az-Zarqa' lie, rather they are a monarchy, among the worst of monarchies."'
"Safinah narrated to me, he said: 'The Messenger of Allah(s.a.w) said: "'''Al-Khilafah will be in my Ummah for thirty years''', then there will be monarchy after that."' Then Safinah said to me: 'Count the Khilafah of Abu Bakr,' then he said: 'Count the Khilafah of 'Umar and the Khilafah of 'Uthman.' Then he said to me: 'Count the Khilafah of 'Ali."' He said: "So we found that they add up to thirty years." Sa'eed said: "I said to him: 'Banu Umaiyyah claim that the Khilafah is among them.' He said: 'Banu Az-Zarqa' lie, rather they are a monarchy, among the worst of monarchies."'
}}
}}


*The first caliphate lasted from 632-661, 29 years time.
*Tirmidhi, author of this hadith collection, was born in 824, more than 100 years after the end of the caliphate
*Tirmidhi, author of this hadith collection, was born in 824, more than 100 years after the end of the caliphate
*The hadith in it's text is in the context of discussion about previous caliphates
*The hadith in it's text is in the context of discussion about previous caliphates
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==="Prophet, siddiq and two martyrs"===
==="Prophet, siddiq and two martyrs"===
Notice that the future caliphs are usually mentioned in the order in which they will be caliphs (strongly suggesting these were written later by someone who already knew the order):
In this hadith the future caliphs are usually mentioned in the order in which they will be caliphs (strongly suggesting these were written later by someone who already knew the order):
{{Quote|{{Bukhari|5|57|35}}|
{{Quote|{{Bukhari|||3686|darussalam}}|
Narrated Anas bin Malik:
Narrated Anas bin Malik:


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Khawarij ("The Leavers") left the army of the caliph Ali in the middle of the 7th century. The prediction was written in the middle of the 9th century, two hundred years later.
Khawarij ("The Leavers") left the army of the caliph Ali in the middle of the 7th century. The prediction was written in the middle of the 9th century, two hundred years later.


The prophecy says "at the end of time". The Khawarij appeared more than a thousand years ago.
The prophecy says "at the end of time". The Khawarij appeared more than a thousand years ago. This suggests this apocalyptic prophecy was created during this time period.  


===Places of killed people at the battle of Badr===
===Places of killed people at the battle of Badr===
{{Quote|{{Muslim|19|4394}}|
{{Quote|{{Muslim||1779|reference}}|
..Then the Messenger of Allah (ﷺ) said: This is the place where so and so would be killed. He placed his hand on the earth (saying) here and here; (and) none of them fell away from the place which the Messenger of Allah (ﷺ) had indicated by placing his hand on the earth.
..Then the Messenger of Allah (ﷺ) said: This is the place where so and so would be killed. He placed his hand on the earth (saying) here and here; (and) none of them fell away from the place which the Messenger of Allah (ﷺ) had indicated by placing his hand on the earth.
}}
}}
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===Earthquakes will increase===
===Earthquakes will increase===
It's a part of a longer hadith as one of the signs of the end of the world:
It's a part of a longer hadith as one of the signs of the end of the world:
{{Quote|{{Bukhari|9|88|237}}|
{{Quote|{{Bukhari|||7121|darussalam}}|
.. and earthquakes will increase in number..
.. and earthquakes will increase in number..
}}
}}
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This hadith is classified as mawdu (fabricated). <ref>https://islamqa.info/ar/answers/265083/%D8%AD%D9%88%D9%84-%D8%B5%D8%AD%D8%A9-%D8%AD%D8%AF%D9%8A%D8%AB-%D8%A7%D8%A8%D9%86-%D9%85%D8%B3%D8%B9%D9%88%D8%AF-%D9%81%D9%8A-%D8%A7%D8%B4%D8%B1%D8%A7%D8%B7-%D8%A7%D9%84%D8%B3%D8%A7%D8%B9%D8%A9</ref> It's part of a long hadith about coming of the Hour:
This hadith is classified as mawdu (fabricated). <ref>https://islamqa.info/ar/answers/265083/%D8%AD%D9%88%D9%84-%D8%B5%D8%AD%D8%A9-%D8%AD%D8%AF%D9%8A%D8%AB-%D8%A7%D8%A8%D9%86-%D9%85%D8%B3%D8%B9%D9%88%D8%AF-%D9%81%D9%8A-%D8%A7%D8%B4%D8%B1%D8%A7%D8%B7-%D8%A7%D9%84%D8%B3%D8%A7%D8%B9%D8%A9</ref> It's part of a long hadith about coming of the Hour:
{{Quote|al-Tabarani, Mu'jam al-Kabir 10/228 (mawdu')|
{{Quote|al-Tabarani, Mu'jam al-Kabir 10/228 (mawdu')|
..وَأَنْ يَكُونَ الْمَطَرُ قَيْظًا ..
وَأَنْ يَكُونَ الْمَطَرُ قَيْظًا  
..and that rain will be hot (قيظا)..
and that rain will be hot  
}}
}}


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===Strong wind===
===Strong wind===
Muhammad predicted a strong wind on the same day it happened, so there was probably already a wind getting stronger:
Muhammad predicted a strong wind on the same day it happened, so there was probably already a wind getting stronger:
{{Quote|{{Bukhari|2|24|559}}|
{{Quote|{{Bukhari|||1481|darussalam}}|
..When we reached Tabuk, the Prophet (ﷺ) said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy..
..When we reached Tabuk, the Prophet (ﷺ) said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy..
}}
}}
The prophecy was written in the 9th century.
The prophecy was written down in the 9th century.


===Child is filled with rage===
===Child is filled with rage===
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===Muhammad's death===
===Muhammad's death===
Muhammad predicted that he will die. The prediction doesn't contain any specific information about his death:
Muhammad predicted that he will die. The prediction doesn't contain any specific information about his death:
{{Quote|{{Bukhari|4|53|401}}|
{{Quote|{{Bukhari|||3176|darussalam}}|
I went to the Prophet (ﷺ) during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "'''Count six signs that indicate the approach of the Hour: my death''', the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
I went to the Prophet (ﷺ) during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "'''Count six signs that indicate the approach of the Hour: my death''', the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
}}
}}
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===Muhammad's wife with the longest arm will die first===
===Muhammad's wife with the longest arm will die first===
{{Quote|{{Bukhari|2|24|501}}|
{{Quote|{{Bukhari|||1420|darussalam}}|
Narrated 'Aisha:
Narrated 'Aisha:


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===Muhammad's daughter Fatima will die first from his family===
===Muhammad's daughter Fatima will die first from his family===
During Muhammad's illness, Fatima was walking like Muhammad, so she also had signs of illness:
During Muhammad's illness, Fatima was walking like Muhammad, so she also had signs of illness:
{{Quote|{{Muslim|31|6005}}|
{{Quote|{{Muslim||2450c|reference}}|
`A'isha reported that all the wives of Allah's Apostle (ﷺ) had gathered (in her apartment) '''during the days of his (Prophet's) last illness ''' and no woman was left behind that '''Fatima, who walked after the style of Allah's Messenger''' (ﷺ), came there. He welcomed her by saying:
`A'isha reported that all the wives of Allah's Apostle (ﷺ) had gathered (in her apartment) '''during the days of his (Prophet's) last illness ''' and no woman was left behind that '''Fatima, who walked after the style of Allah's Messenger''' (ﷺ), came there. He welcomed her by saying:


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===A plague kills many Muslims===
===A plague kills many Muslims===
{{Quote|{{Bukhari|4|53|401}}|
{{Quote|{{Bukhari|||3176|darussalam}}|
I went to the Prophet (ﷺ) during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, '''a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep''', the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
I went to the Prophet (ﷺ) during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, '''a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep''', the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
}}
}}
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===Sexual immorality (abominations)===
===Sexual immorality (abominations)===
{{Quote| {{Ibn Majah|5|36|4019}}|
{{Quote| {{Ibn Majah||5|36|4019}}|
It was narrated that ‘Abdullah bin ‘Umar said:
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: '''Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them'''. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: '''Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them'''. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
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There were also abominations happening in Muhammad's time:
There were also abominations happening in Muhammad's time:
{{Quote|{{Bukhari|7|62|65}}|
{{Quote|{{Bukhari|||5134|darussalam}}|
Narrated `Aisha:
Narrated `Aisha:


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}}
}}


It typifies the predictions of increased sin and licentiousness before the apacolypse.
It typifies the predictions of increased sin and licentiousness before the apocalypse which is a genre trope and not anything specific that did or could happen.
===Women naked, but dressed (wearing revealing clothes)===
===Women naked, but dressed (wearing revealing clothes)===
{{Quote|{{Muslim|24|5310}}|
{{Quote|{{Muslim||2128|reference}}|
Abu Huraira reported Allah's Messenger (ﷺ) having said this:
Abu Huraira reported Allah's Messenger (ﷺ) having said this:


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}}
}}


Some apologists present it as something new that happens in the 21st century and Muhammad couldn't have guessed it.
Some apologists present it as something new that happens in the 21st century and Muhammad couldn't have guessed it, but such dresses existed in antiquity as now.
{{Quote|islamqa.info: Commentary on the hadeeth; “two types of the people of Hell whom I have not seen…” <ref>https://islamqa.info/en/answers/47017/commentary-on-the-hadeeth-two-types-of-the-people-of-hell-whom-i-have-not-seen</ref>|
{{Quote|islamqa.info: Commentary on the hadeeth; “two types of the people of Hell whom I have not seen…” <ref>https://islamqa.info/en/answers/47017/commentary-on-the-hadeeth-two-types-of-the-people-of-hell-whom-i-have-not-seen</ref>|
This hadeeth is one of the miracles of Prophethood, for these two types of people have appeared, and '''they exist now, as al-Nawawi (may Allaah have mercy on him) said.'''
This hadeeth is one of the miracles of Prophethood, for these two types of people have appeared, and '''they exist now, as al-Nawawi (may Allaah have mercy on him) said.'''
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There is also a hadith with the same terminology of dressed (كاسيات) and undressed (عاريات) but in a different context:
There is also a hadith with the same terminology of dressed (كاسيات) and undressed (عاريات) but in a different context:
{{Quote|{{Bukhari|2|21|226}}|
{{Quote|{{Bukhari|||1126|darussalam}}|
Narrated Um Salama:
Narrated Um Salama:


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===Widespread adultery===
===Widespread adultery===
{{Quote|{{Muslim|34|6451}}|
{{Quote|{{Muslim||2671a|reference}}|
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:


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}}
}}


This is again a prediction of sin and licentiousness before the end of the world.  
This is again a prediction of sin and licentiousness before the end of the world, the same genre trope.
{{Quote|{{Muslim|8|3249}}|
{{Quote|{{Muslim||1405d|reference}}|
Jabir b. 'Abdullah reported:
Jabir b. 'Abdullah reported:


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It was mentioned among negative things, that indicates that a woman being dominant in marriage is an evil thing. But it appears that the patriarchy was not universal even in Muhammad's time:
It was mentioned among negative things, that indicates that a woman being dominant in marriage is an evil thing. But it appears that the patriarchy was not universal even in Muhammad's time:
{{Quote|{{Bukhari|3|43|648}}|Narrated 'Abdullah bin 'Abbas: ...We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that '''the Ansari women had the upper hand over their men''', so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back....}}
{{Quote|{{Bukhari|||2468|darussalam}}|Narrated 'Abdullah bin 'Abbas: ...We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that '''the Ansari women had the upper hand over their men''', so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back....}}


===Fire in Hijaz illuminates necks of camels in Busra===
===Fire in Hijaz illuminates necks of camels in Busra===
{{Quote|{{Bukhari|9|88|234}}|
{{Quote|{{Bukhari|||7118|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


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There was a lava eruption in Hijaz in the year 1256 ([https://en.wikipedia.org/wiki/Harrat_Rahat Harrat Rahat]) which is considered by Muslims as fulfillment. That's the last eruption, but the eruption before that was in 640 - 641 A.D. during the reign of Umar.<ref>
There was a lava eruption in Hijaz in the year 1256 ([https://en.wikipedia.org/wiki/Harrat_Rahat Harrat Rahat]) which is considered by Muslims as fulfillment. That's the last eruption, but the eruption before that was in 640 - 641 A.D. during the reign of Umar.<ref>
Volcanic history of the northernmost part of the Harrat Rahat volcanic field, Saudi Arabia
Volcanic history of the northernmost part of the Harrat Rahat volcanic field, Saudi Arabia
https://pubs.geoscienceworld.org/gsa/geosphere/article/14/3/1253/529993/Volcanic-history-of-the-northernmost-part-of-the</ref>  
https://pubs.geoscienceworld.org/gsa/geosphere/article/14/3/1253/529993/Volcanic-history-of-the-northernmost-part-of-the</ref> The unspecified date of occurrence makes this prediction one that might be referenced perennially.
So there was a precedent. The unspecified date of occurrence makes this prediction one that might be referenced perennially


===Making halal what was haram===
===Making halal what was haram===
{{Quote|{{Bukhari|7|69|494}}|
{{Quote|{{Bukhari|||5590|darussalam}}|
Narrated Abu 'Amir or Abu Malik Al-Ash'ari:
Narrated Abu 'Amir or Abu Malik Al-Ash'ari:


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===Slave woman gives birth to her master/mistress===
===Slave woman gives birth to her master/mistress===
{{Quote|Sahih Bukhari Vol. 1, Book 2, Hadith 48 https://sunnah.com/bukhari:50|One day while the Prophet (ﷺ) was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Messenger (ﷺ) replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Messenger (ﷺ) replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Messenger (ﷺ) replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Messenger (ﷺ) replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
{{Quote|{{Bukhari|||50|darussalam}}|One day while the Prophet (ﷺ) was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Messenger (ﷺ) replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Messenger (ﷺ) replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Messenger (ﷺ) replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Messenger (ﷺ) replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.


1. When a slave (lady) gives birth to her master.
1. When a slave (lady) gives birth to her master.
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The Prophet (ﷺ) then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ) asked his companions to call him back, but they could not see him. Then the Prophet (ﷺ) said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.}}
The Prophet (ﷺ) then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ) asked his companions to call him back, but they could not see him. Then the Prophet (ﷺ) said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.}}
{{Quote|Ibn Majah Vol. 1, Book 1, Hadith 63 (sahih) https://sunnah.com/ibnmajah:63|
{{Quote|{{Ibn Majah||1|1|63}} (sahih)|
"We were sitting with the Prophet (ﷺ) when a man came to him whose clothes were intensely white and whose hair was intensely black; no signs of travel could be seen upon him, and none of us recognized him. He sat down facing the Prophet (ﷺ), with his knees touching his, and he put his hands on his thighs, and said: 'O Muhammad, what is Islam?' He said: 'To testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah, to establish regular prayer, to pay Zakat, to fast in Ramadan, and to perform Hajj to the House (the Ka'bah).' He said: 'You have spoken the truth.' We were amazed by him: He asked a question, then told him that he had spoken the truth. Then he said: 'O Muhammad, what is Iman faith? He said: 'To believe in Allah, His angels, His Messengers, His books, the Last day, and the Divine Decree (Qadar), both the good of it and the bad of it.' He said' You have spoken the truth.' We were amazed by him. He asked a question, then told him that he had spoken the truth. Then he said: 'O Muhammad, what is Ihsan (right action, goodness, sincerity)? He said: 'To worship Allah as if you see Him, for even though you do not see Him, He sees you.' He asked: "When will the Hour be?' He said: 'The one who is being asked about it does not know more than the one who is asking.' He asked: 'Then what are its signs?' he said: 'When the slave woman gives birth to her mistress' (Waki' said: This means when non-Arabs will give birth to Arabs") 'and when you see barefoot, naked, destitute shepherds competing in constructing tall buildings.' The Prophet (ﷺ) met me three days later and asked me: 'Do you know who that man was? I said" 'Allah and his Messenger know best.' He said: 'That was Jibril, who came to you to teach you your religion.'"}}
"We were sitting with the Prophet (ﷺ) when a man came to him whose clothes were intensely white and whose hair was intensely black; no signs of travel could be seen upon him, and none of us recognized him. He sat down facing the Prophet (ﷺ), with his knees touching his, and he put his hands on his thighs, and said: 'O Muhammad, what is Islam?' He said: 'To testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah, to establish regular prayer, to pay Zakat, to fast in Ramadan, and to perform Hajj to the House (the Ka'bah).' He said: 'You have spoken the truth.' We were amazed by him: He asked a question, then told him that he had spoken the truth. Then he said: 'O Muhammad, what is Iman faith? He said: 'To believe in Allah, His angels, His Messengers, His books, the Last day, and the Divine Decree (Qadar), both the good of it and the bad of it.' He said' You have spoken the truth.' We were amazed by him. He asked a question, then told him that he had spoken the truth. Then he said: 'O Muhammad, what is Ihsan (right action, goodness, sincerity)? He said: 'To worship Allah as if you see Him, for even though you do not see Him, He sees you.' He asked: "When will the Hour be?' He said: 'The one who is being asked about it does not know more than the one who is asking.' He asked: 'Then what are its signs?' he said: 'When the slave woman gives birth to her mistress' (Waki' said: This means when non-Arabs will give birth to Arabs") 'and when you see barefoot, naked, destitute shepherds competing in constructing tall buildings.' The Prophet (ﷺ) met me three days later and asked me: 'Do you know who that man was? I said" 'Allah and his Messenger know best.' He said: 'That was Jibril, who came to you to teach you your religion.'"}}


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===Some people control trade===
===Some people control trade===
{{Quote|an-Nasa'i Vol. 5, Book 44, Hadith 4461 {{Al Nasai||5|44|4461}} (sahih)|
{{Quote|{{Al Nasai||5|44|4461}} (sahih)|
"The Messenger of Allah said: 'One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear. '''A man will try to sell something and will say: "No, not until I consult the merchant of banu so and so''' and People will look throughout a vast area for a scribe and will not find one."
"The Messenger of Allah said: 'One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear. '''A man will try to sell something and will say: "No, not until I consult the merchant of banu so and so''' and People will look throughout a vast area for a scribe and will not find one."
}}
}}
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{{Quote|Al-Adab Al-Mufrad 485 (sahih)|
{{Quote|Al-Adab Al-Mufrad 485 (sahih)|
Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "Injustice will appear as darkness on the Day of Rising."
Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "Injustice will appear as darkness on the Day of Rising."
}}Once again, sin and wrongdoing will multiply before the final hour.  
}}Once again, sin and wrongdoing will multiply before the final hour, another trope.


===False testimony===
===False testimony===
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}}
}}


Yet another predictions of licentiousness and sin before the end of times.  
Yet another predictions of licentiousness and sin before the end of times, the same trope again.


===Unfulfilled vows===
===Unfulfilled vows===
{{Quote|{{Bukhari|5|57|2}}|
{{Quote|{{Bukhari|||3650|darussalam}}|
..then the Prophet (ﷺ) added, 'There will come after you, people who will bear witness without being asked to do so, and will be treacherous and untrustworthy, and '''they will vow and never fulfill their vows''', and fatness will appear among them."
..then the Prophet (ﷺ) added, 'There will come after you, people who will bear witness without being asked to do so, and will be treacherous and untrustworthy, and '''they will vow and never fulfill their vows''', and fatness will appear among them."
}}
}}


===Cheating in weights (scales)===
===Cheating in weights (scales)===
{{Quote|Sunan Ibn Majah, Vol. 5, Book of Tribulations, Hadith 4019|
{{Quote| {{Ibn Majah||5|36|4019}}|
It was narrated that ‘Abdullah bin ‘Umar said:
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. '''They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers'''. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. '''They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers'''. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
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===Making money unlawfully===
===Making money unlawfully===
{{Quote|{{Bukhari|3|34|296}}|
{{Quote|{{Bukhari|||2083|darussalam}}|
Narrated Abu Hurairah (ra):
Narrated Abu Hurairah (ra):
The Prophet (ﷺ) said "Certainly a time will come when people will not bother to know from where they earned the money, by lawful means or unlawful means."
The Prophet (ﷺ) said "Certainly a time will come when people will not bother to know from where they earned the money, by lawful means or unlawful means."
}}
}}
Muhammad himself engaged in dubious practices to acquire money:
If raiding caravans can be called an "unlawful method" of acquiring money, then according to the sirah Muhammad himself engaged in dubious practices to acquire money:
{{Quote|Sirat Rasul Allah 428, Tabari VII:29|
{{Quote|Sirat Rasul Allah 428, Tabari VII:29|
Then the apostle heard that Abu Sufyan b. Harb was coming from Syria with a large caravan of Quraysh, containing their money and merchandise, accompanied by some thirty or forty men." Mohammad said, "This is the Quraysh caravan containing their property, Go out to attack it, perhaps God will give it as prey,
Then the apostle heard that Abu Sufyan b. Harb was coming from Syria with a large caravan of Quraysh, containing their money and merchandise, accompanied by some thirty or forty men." Mohammad said, "This is the Quraysh caravan containing their property, Go out to attack it, perhaps God will give it as prey,
}}
}}Most Muslims would argue that Muhammad was engaged in war against the Medinians, but his and his followers lust not for religious victory but for booty is noted again and again in the sirah.


===Usury (riba)===
===Usury (riba)===
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}}
}}


In any interest-based economy, all goods will inevitably be "tainted" directly or indirectly with interest-based practices; this fits into a general pattern of predicting sin and degeneracy before the endtimes.  
In any interest-based economy, all goods will inevitably be "tainted" directly or indirectly with interest-based practices; this fits into a general trope of predicting sin and degeneracy before the endtimes.  


===Sudden deaths===
===Sudden deaths===
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}}
}}


In other hadiths Muhammad and Ubayd speak about sudden death as something already known:{{Quote|Sunan Abi Dawud 3110 / Book 21, Hadith 22 / Book 20, Hadith 3104 (sahih)|
In other hadiths Muhammad and Ubayd speak about sudden death as something already known:{{Quote| {{Abu Dawud||3110|darussalam}}(sahih)|
Narrated Ubayd ibn Khalid as-Sulami,:
Narrated Ubayd ibn Khalid as-Sulami,:


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===Islam will be unpleasant for Muslims (like burning ember/coal in hand)===
===Islam will be unpleasant for Muslims (like burning ember/coal in hand)===
{{Quote|Tirmidhi Vol. 4, Book 7, Hadith 2260 (hasan)|
{{Quote|{{Al Tirmidhi||4|31|2260}} (hasan)|
Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:
Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:
"There shall come upon the people a time in which the one who is patient upon his religion will be like the one holding onto a burning ember."
"There shall come upon the people a time in which the one who is patient upon his religion will be like the one holding onto a burning ember."
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===Following Jews and Christians===
===Following Jews and Christians===
{{Quote|{{Bukhari|9|92|422}}|
{{Quote|{{Bukhari|||7320|darussalam}}|
Narrated Abu Sa`id Al-Khudri:
Narrated Abu Sa`id Al-Khudri:


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}}
}}
===Killing [pointless killing]===
===Killing [pointless killing]===
{{Quote|{{Bukhari|9|88|184}}|
{{Quote|{{Bukhari|||7062|darussalam}}|
Narrated `Abdullah and Abu Musa:
Narrated `Abdullah and Abu Musa:


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}}
}}


It is not very clear what this refers to, except for a general prediction of violence before the end of times; originally it may have been a reference to the apacolyptic war between the Romans and the Sassanids, but there's not alot of detail to infer that in this hadith as "killing" may describe many events in history.  
It is not very clear what this refers to, except for a general prediction of violence before the end of times; originally it may have been a reference to the apocalyptic war between the Romans and the Sassanids, but there's not alot of detail to infer that in this hadith as "killing" may describe many events in history.  
===Two parties with the same message will fight===
===Two parties with the same message will fight===
{{Quote|{{Muslim|41|6902}}|
{{Quote|{{Muslim||157h|reference}}|
Abu Huraira reported Allah's Messenger (ﷺ) many ahadith and one of them was this:
Abu Huraira reported Allah's Messenger (ﷺ) many ahadith and one of them was this:


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===Ammar will be killed===
===Ammar will be killed===
{{Quote|Tirmidhi Vol. 1, Book 46, Hadith 3800 (sahih)|
{{Quote|{{Al Tirmidhi||6|46|3800}} (sahih)|
Narrated Abu Hurairah:
Narrated Abu Hurairah:
that the Messenger of Allah (ﷺ) said: "Rejoice, 'Ammar, the transgressing party shall kill you."
that the Messenger of Allah (ﷺ) said: "Rejoice, 'Ammar, the transgressing party shall kill you."
Line 464: Line 471:


===Conquest of Jerusalem===
===Conquest of Jerusalem===
{{Quote|{{Bukhari|4|53|401}}|
{{Quote|{{Bukhari|||3176|darussalam}}|
Narrated `Auf bin Mali:
Narrated `Auf bin Mali:


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Furthermore, after the conquest, the Hour was expected to come. Both events occurred nearly a thousand years in the past. This was written by Bukhari two hundred years after the first conquest.  
Furthermore, after the conquest, the Hour was expected to come. Both events occurred nearly a thousand years in the past. This was written by Bukhari two hundred years after the first conquest.  


Hadith in Sunan Abu Dawud also stresses the coming of the Last Hour after the conquest of Jerusalem (holy land):{{Quote|Abu Dawud 14:2529 (sahih)|
Hadith in Sunan Abu Dawud also stresses the coming of the Last Hour after the conquest of Jerusalem (holy land):{{Quote|{{Abu Dawud||2535|darussalam}} (sahih)|
Narrated Abdullah ibn Hawalah al-Azdi:
Narrated Abdullah ibn Hawalah al-Azdi:


Line 481: Line 488:


===Conquest of Egypt===
===Conquest of Egypt===
{{Quote|{{Muslim|31|5174}}|
{{Quote|{{Muslim||2543b|reference}}|
Abu Dharr reported Allah's Messenger (ﷺ) as saying:
Abu Dharr reported Allah's Messenger (ﷺ) as saying:


'''You would soon conquer Egypt''' and that is a land which is known (as the land of al-qirat). So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood-tie or relationship of marriage (with them). And when you see two persons falling into dispute amongst themselves for the space of a brick, than get out of that. He (Abu Dharr) said: I saw Abd al-Rahman b. Shurahbil b. Hasana and his brother Rabi'a disputing with one another for the space of a brick. So I left that (land).
'''You would soon conquer Egypt''' and that is a land which is known (as the land of al-qirat). So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood-tie or relationship of marriage (with them). And when you see two persons falling into dispute amongst themselves for the space of a brick, than get out of that. He (Abu Dharr) said: I saw Abd al-Rahman b. Shurahbil b. Hasana and his brother Rabi'a disputing with one another for the space of a brick. So I left that (land).
}}
}}
[https://en.wikipedia.org/wiki/Muslim_conquest_of_Egypt Muslim conquest of Egypt] happened in the 7th century. The hadith collection Sahih Muslim was written in the 9th century.
[https://en.wikipedia.org/wiki/Muslim_conquest_of_Egypt Muslim conquest of Egypt] happened in the 7th century. The hadith collection Sahih Muslim was written down in the 9th century.


===Conquest of Yemen, Syria and Iraq===
===Conquest of Yemen, Syria and Iraq===
{{Quote|{{Muslim|7|3201}}|
{{Quote|{{Muslim||1388b|reference}}|
Sufyan b. Abu Zuhair heard Allah's Messenger (ﷺ) say:
Sufyan b. Abu Zuhair heard Allah's Messenger (ﷺ) say:


'''Yemen will be conquered''' and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Medina is better for them if they were to know it. Then '''Syria will be conquered''' and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Medina is better for them if they were to know it. Then '''lraq will be conquered''' and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it.
'''Yemen will be conquered''' and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Medina is better for them if they were to know it. Then '''Syria will be conquered''' and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Medina is better for them if they were to know it. Then '''lraq will be conquered''' and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it.
}}
}}
All conquests happened in the 7th century. Sahih Muslim was written in the 9th century.
All conquests happened in the 7th century. Sahih Muslim was written down in the 9th century.
===Fighting Turks===
===Fighting Turks===
{{Quote|{{Bukhari|4|56|787}}|
{{Quote|{{Bukhari|||3587|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


Line 502: Line 509:
}}
}}


Some suggest that "Turks" here means "Mongols" and that this thus predicts Gengis Khan. However, The [https://en.wikipedia.org/wiki/Battle_of_Kharistan Battle of Kharistan] (737) which happened between the Umayyad caliphate and Turkic Türgesh, could equally fit the description provided here. This seems more plausible, especially as Sahih Bukhari was written in the 9th century.
Some suggest that "Turks" here means "Mongols" and that this thus predicts Gengis Khan. However, The [https://en.wikipedia.org/wiki/Battle_of_Kharistan Battle of Kharistan] (737) which happened between the Umayyad caliphate and Turkic Türgesh, could equally fit the description provided here. This seems more plausible, especially as Sahih Bukhari was written down in the 9th century.


One might also note that if Muhammad did in fact make these predictions, Islam's global imperial aspirations (proven as they were by the end of Muhammad's life) would make the conquest of any number of neighboring or nearby peoples a likelihood.
One might also note that if Muhammad did in fact make these predictions, the global imperial aspirations of the early Islamic Caliphate (proven as they were by the end of Muhammad's life) would make the conquest of any number of neighboring or nearby peoples a likelihood.


===Leave the Turks as long as they leave you===
===Leave the Turks as long as they leave you===
This hadith is often referenced as evidence that Muhammad predicted the Ottoman empire, often ignoring the clause about the Abyssinians
This hadith is often referenced as evidence that Muhammad predicted the Ottoman empire, often ignoring the clause about the Abyssinians
{{Quote|{{Abudawud|38|4288}}|
{{Quote|{{Abu Dawud||4302|darussalam}}|
Narrated from Abi Sukainah One of the Companions:
Narrated from Abi Sukainah One of the Companions:


Line 524: Line 531:
===Spoils of war distributed preferentially===
===Spoils of war distributed preferentially===
Hadith da'if:
Hadith da'if:
{{Quote|Tirmidhi 2211 (daif)|
{{Quote|{{Al Tirmidhi||4|31|2211}} (daif)|
إِذَا اتُّخِذَ الْفَىْءُ دُوَلاً  
إِذَا اتُّخِذَ الْفَىْءُ دُوَلاً  


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===Fearless traveler (security)===
===Fearless traveler (security)===
Probably refers to time after the conquest of Iraq in the 7th century:
This hadith probably refers to time after the conquest of Iraq in the 7th century:
{{Quote|al-Haythami 7/334 (sahih)|
{{Quote|al-Haythami 7/334 (sahih)|
لا تقومُ الساعَةُ حتى تعودَ أرْضُ العربِ مروجًا وأَنْهَارًا وحتى يسيرَ الراكِبُ بينَ العِرَاقِ ومَكَّةَ لَا يَخَافُ إلَّا ضَلَالَ الطريقِ [ وحتَّى يَكْثُرَ الْهَرْجُ قالوا وما الهَرْجُ يا رسولَ اللهِ قال القتلُ ]
لا تقومُ الساعَةُ حتى تعودَ أرْضُ العربِ مروجًا وأَنْهَارًا وحتى يسيرَ الراكِبُ بينَ العِرَاقِ ومَكَّةَ لَا يَخَافُ إلَّا ضَلَالَ الطريقِ [ وحتَّى يَكْثُرَ الْهَرْجُ قالوا وما الهَرْجُ يا رسولَ اللهِ قال القتلُ ]
Line 540: Line 547:


===Fat people===
===Fat people===
{{Quote|{{Bukhari|5|57|2}}|
{{Quote|{{Bukhari|||3650|darussalam}}|
Narrated `Imran bin Husain:
Narrated `Imran bin Husain:


Line 546: Line 553:
}}
}}


After the 7th century Islamic conquests, Muslims became rich and could have a lot of food, so this is again a hadith about a later point in time being projected back into the time of the prophet.
After the 7th century Islamic conquests, Muslims became rich and could have a lot of food, so this is again most likely a hadith about a later point in time being projected back into the time of the prophet.


===Special greeting===
===Special greeting===
It was interpreted as "greeting only people you know":
This was interpreted as "greeting only people you know":
{{Quote|Al-Adab Al-Mufrad 1049 (sahih)|
{{Quote|Al-Adab Al-Mufrad 1049 (sahih)|
بَيْنَ يَدَيِ السَّاعَةِ‏:‏ تَسْلِيمُ الْخَاصَّةِ
بَيْنَ يَدَيِ السَّاعَةِ‏:‏ تَسْلِيمُ الْخَاصَّةِ
Line 557: Line 564:


According to this hadith, everyone should be greeted:
According to this hadith, everyone should be greeted:
{{Quote|{{Bukhari|1|2|12}}|
{{Quote|{{Bukhari|||13|darussalam}}|
Narrated 'Abdullah bin 'Amr:
Narrated 'Abdullah bin 'Amr:


Line 564: Line 571:


In other hadiths however Muhammad was preventing Muslims from greeting certain people based on their religion:
In other hadiths however Muhammad was preventing Muslims from greeting certain people based on their religion:
{{Quote|{{Muslim|26|5389}}|
{{Quote|{{Muslim||2167a|reference}}|
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Abu Huraira reported Allah's Messenger (ﷺ) as saying:


Line 571: Line 578:


===Controversy over the Hadith===
===Controversy over the Hadith===
{{Quote|Sunan Abi Dawud 4604 /  Book 41, Hadith 4587 /  Book 42, Hadith 9|
{{Quote|{{Abu Dawud||4604|darussalam}}|
Narrated Al-Miqdam ibn Ma'dikarib:
Narrated Al-Miqdam ibn Ma'dikarib:


Line 578: Line 585:


This hadith, although rated sahih, is almost certainly a v''aticinum ex eventu'' about controversies which took place after the prophet died. It's unlikely that if the prophet himself had said in his lifetime that these things were haram that there would be people claiming that they were actually allowed by the shari'ah.  
This hadith, although rated sahih, is almost certainly a v''aticinum ex eventu'' about controversies which took place after the prophet died. It's unlikely that if the prophet himself had said in his lifetime that these things were haram that there would be people claiming that they were actually allowed by the shari'ah.  
{{Quote|Reference: Sunan Abi Dawud 3646, In-book reference: Book 26, Hadith 6, English translation: Book 25, Hadith 3639|
{{Quote|{{Abu Dawud||3646|darussalam}}|
Narrated Abdullah ibn Amr ibn al-'As:
Narrated Abdullah ibn Amr ibn al-'As:


Line 585: Line 592:


===Liars will be trusted and honest people will be regarded as liars===
===Liars will be trusted and honest people will be regarded as liars===
{{Quote|Sunan Ibn Majah Vol. 5, Book 36, Hadith 4036 (hasan)|
{{Quote|{{Ibn Majah||5|36|4036}} (hasan)|
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
Line 599: Line 606:
}}
}}
There is the Pen that Allah created first and which writes the future:
There is the Pen that Allah created first and which writes the future:
{{Quote|Tirmidhi: Vol. 5, Book 44, Hadith 3319 (sahih)|
{{Quote|{{Al Tirmidhi||6|44|3319}} (sahih)|
“I arrived in Makkah and met Ata bin Abi Rabah. I said: ‘O Abu Muhammad! Some people with us speak about Al-Qadar.’ Ata said: ‘I met Al-Walid bin Ubadah bin As-Samit and he said: “My father narrated to me, he said: ‘I heard the Messenger of Allah saying: “Verily '''the first of what Allah created was the Pen (القلم). He said to it: “Write.” So it wrote what will be forever'''.’”
“I arrived in Makkah and met Ata bin Abi Rabah. I said: ‘O Abu Muhammad! Some people with us speak about Al-Qadar.’ Ata said: ‘I met Al-Walid bin Ubadah bin As-Samit and he said: “My father narrated to me, he said: ‘I heard the Messenger of Allah saying: “Verily '''the first of what Allah created was the Pen (القلم). He said to it: “Write.” So it wrote what will be forever'''.’”
}}
}}
Line 608: Line 615:
The Prophet (ﷺ) said: "There are three people whose actions are not recorded ( رُفِعَ اَلْقَلَمُ عَنْ ثَلَاثَةٍ, literally "is lifted the pen from three"), a sleeping person till he awakes, a child till he is a grown up, and an insane person till he is restored to reason or recovers his sense." [Reported by Ahmad and al-Arba'a, except at-Tirmidhi. al-Hakim graded it Sahih (authentic)].
The Prophet (ﷺ) said: "There are three people whose actions are not recorded ( رُفِعَ اَلْقَلَمُ عَنْ ثَلَاثَةٍ, literally "is lifted the pen from three"), a sleeping person till he awakes, a child till he is a grown up, and an insane person till he is restored to reason or recovers his sense." [Reported by Ahmad and al-Arba'a, except at-Tirmidhi. al-Hakim graded it Sahih (authentic)].
}}
}}
{{Quote|al-nasa'i: Vol. 4, Book 26, Hadith 3217 (sahih)|
{{Quote|{{Al Nasai||4|26|3217}} (sahih)|
Narrated Abu Salamah:
Narrated Abu Salamah:
It was narrated from Abu Salamah that Abu Hurairah said: "I said: 'O Messenger of Allah, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'" The Prophet turned away from him until he said it three times. Then the Prophet said: "O Abu Hurairah, '''the pen is dried concerning what you are going to face''', so (it is up to you whether) you castrate yourself or not." Abu Abdur-Rahman (An-Nasai) said: Al-Awzai did not hear this narration from Az-Zuhri, and this hadith is sahih, Yunus reported it from Az-Zuhri.
It was narrated from Abu Salamah that Abu Hurairah said: "I said: 'O Messenger of Allah, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'" The Prophet turned away from him until he said it three times. Then the Prophet said: "O Abu Hurairah, '''the pen is dried concerning what you are going to face''', so (it is up to you whether) you castrate yourself or not." Abu Abdur-Rahman (An-Nasai) said: Al-Awzai did not hear this narration from Az-Zuhri, and this hadith is sahih, Yunus reported it from Az-Zuhri.
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Ibn Mas’ud reported: The Prophet, peace and blessings be upon him, said, “Just before the Hour, the greeting of peace will only be given to specific people, trade will proliferate to the point that a woman will help her husband in his business, '''family ties will be severed''' (وَقَطْعُ الأَرْحَامِ), the pen will spread, false testimony will prevail and truthful testimony will be concealed.”
Ibn Mas’ud reported: The Prophet, peace and blessings be upon him, said, “Just before the Hour, the greeting of peace will only be given to specific people, trade will proliferate to the point that a woman will help her husband in his business, '''family ties will be severed''' (وَقَطْعُ الأَرْحَامِ), the pen will spread, false testimony will prevail and truthful testimony will be concealed.”
}}
}}
Islamic mythology teaches that among the first people were brothers Cain and Abel and Cain killed Abel.
Judeo-Christian mythology (later adopted by Islam) teaches that among the first people were brothers Cain and Abel and Cain killed Abel.


There is also hadith where Muhammad encourages people to keep the ties of kinship, which indicates they weren't doing it enough in his time:
There is also hadith where Muhammad encourages people to keep the ties of kinship, which indicates they weren't doing it enough in his time:
{{Quote|Tirmidhi: Vol. 4, Book 1, Hadith 1979 (hasan)|
{{Quote|{{Al Tirmidhi||4|25|1979}} (hasan)|
Abu Hurairah narrated that the Messenger of Allah said:
Abu Hurairah narrated that the Messenger of Allah said:
"Learn enough about your lineage to facilitate keeping your ties of kinship (تَصِلُونَ بِهِ أَرْحَامَكُمْ). For indeed keeping the ties of kinship encourages affection among the relatives, increases the wealth, and increases the lifespan."
"Learn enough about your lineage to facilitate keeping your ties of kinship (تَصِلُونَ بِهِ أَرْحَامَكُمْ). For indeed keeping the ties of kinship encourages affection among the relatives, increases the wealth, and increases the lifespan."
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Killing of family members for the sake of Islam was also approved by Muhammad:
Killing of family members for the sake of Islam was also approved by Muhammad:
{{Quote|{{Abudawud|38|4348}}|Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet (peace be upon him) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (peace be upon him) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (peace be upon him) was informed about it.  
{{Quote|{{Abu Dawud||4361|darussalam}}|Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet (peace be upon him) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (peace be upon him) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (peace be upon him) was informed about it.  


He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.  
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.  
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===Automobiles (actually camels with lofty saddles)===
===Automobiles (actually camels with lofty saddles)===
Muhammad forbade riding on ''mayathir'' (مياثر) (silk saddles), so mayathir were something already known:
Muhammad forbade riding on ''mayathir'' (مياثر) (silk saddles), so mayathir were something already known:
{{Quote|{{Bukhari|8|74|253}}|
{{Quote|{{Bukhari|||6235|darussalam}}|
..He forbade us to drink from silver utensils, to wear gold rings, '''to ride on silken saddles (ركوب المياثر)''', to wear silk clothes..
..He forbade us to drink from silver utensils, to wear gold rings, '''to ride on silken saddles (ركوب المياثر)''', to wear silk clothes..
}}
}}
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===Ignorance [of Islamic teachings]===
===Ignorance [of Islamic teachings]===
{{Quote|{{Bukhari|9|88|184}}|
{{Quote|{{Bukhari|||7062|darussalam}}|
Narrated `Abdullah and Abu Musa:
Narrated `Abdullah and Abu Musa:


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When spoiles of war are distributed; and property given in trust will be considered as booty for oneself; Zakat will be looked upon as a fine; '''learning for other than the religion'''; a man will obey his wife and disobey his mother; a man will bring his friends nearer and drive his father far off; noises will be raised in the masjids; the most wicked of a tribe will become its ruler; the most worthless member of a people will become its leader; a man will be honoured for fear of the evil he may do; singing girls and musical instruments will come into vogue; drinking of wine will become common; and the later generations will begin to curse the previous generations; then wait, for red violent winds, earthquakes, swallowing up by the earth, defacement (of human faces), pelting of stones from the skies as rain, and a continuing chain of disasters followed one by another, like beads of a necklace falling one after the other rapidly when its string is cut.  
When spoiles of war are distributed; and property given in trust will be considered as booty for oneself; Zakat will be looked upon as a fine; '''learning for other than the religion'''; a man will obey his wife and disobey his mother; a man will bring his friends nearer and drive his father far off; noises will be raised in the masjids; the most wicked of a tribe will become its ruler; the most worthless member of a people will become its leader; a man will be honoured for fear of the evil he may do; singing girls and musical instruments will come into vogue; drinking of wine will become common; and the later generations will begin to curse the previous generations; then wait, for red violent winds, earthquakes, swallowing up by the earth, defacement (of human faces), pelting of stones from the skies as rain, and a continuing chain of disasters followed one by another, like beads of a necklace falling one after the other rapidly when its string is cut.  
}}
}}
Secular knowledge for secular purposes was studied before Islam.
This again is a prophecy so vague to be meaningless, as knowledge was extre-religious before, during the life of, and after Muhammad.  


===Tall buildings===
===Tall buildings===
{{Quote|{{Ibn Majah||1|1|63}} <ref>https://sunnah.com/urn/1250630</ref>|
{{Quote|{{Ibn Majah||1|1|63}}|
وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبِنَاءِ
وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبِنَاءِ


..and when '''you see barefoot, naked, destitute shepherds''' competing in constructing tall buildings
..and when '''you see barefoot, naked, destitute shepherds''' competing in constructing tall buildings
}}The Bible contained a story of the Tower of Babel, Egyptians built pyramids. The desire and ability to construct tall buildings appears to has been common in history.
}}The Bible contained a story of the Tower of Babel, Egyptians built pyramids. The desire and ability to construct tall buildings appears to has been common in history.
Lane's Lexicon explains al binaa as "originally an inf. n.: (see 1, first sentence:) then applied to A building; a structure; an edifice;] a thing that is built, or constructed".<ref>Binaa الْبِنَاء - [http://www.studyquran.org/LaneLexicon/Volume1/00000298.pdf Lane's Lexicon] p. 261</ref> The "compete in height" aspect of the translation comes from the word  تطاول (tataawul)<ref>tay-waw-lam طول - [http://www.studyquran.org/LaneLexicon/Volume5/00000180.pdf Lane's Lexicon] - p. 1895</ref> These words appear in some other narrations in the same or similar context in relation to the 7th century.


There were people in the 7th century building buildings that could be considered tall in that time. Ibn Hajar wrote in his famous commentary on Sahih Bukhari:
There were people in the 7th century building buildings that could be considered tall in that time. Ibn Hajar wrote in his famous commentary on Sahih Bukhari:
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يتطاول الناس في البنيان وهي من العلامات التي وقعت عن قرب في زمن النبوة  
يتطاول الناس في البنيان وهي من العلامات التي وقعت عن قرب في زمن النبوة  


"The people are [competing in] building tall buildings" - and that's from the signs which '''happened close at the time of the prophethood'''
"The people are [competing in height] building buildings" - and that's from the signs which '''happened close at the time of the prophethood'''
}}
}}
The caliph Uthman was accused of practicing tataawul at his time, though the meaning here may simply be that he built a lot of buildings.
{{Quote|[http://shiaonlinelibrary.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/3671_%D8%A7%D9%84%D8%A7%D9%85%D8%A7%D9%85%D8%A9-%D9%88%D8%A7%D9%84%D8%B3%D9%8A%D8%A7%D8%B3%D8%A9-%D8%A7%D8%A8%D9%86-%D9%82%D8%AA%D9%8A%D8%A8%D8%A9-%D8%A7%D9%84%D8%AF%D9%8A%D9%86%D9%88%D8%B1%D9%8A-%D8%AA%D8%AD%D9%82%D9%8A%D9%82-%D8%A7%D9%84%D8%B2%D9%8A%D9%86%D9%8A-%D8%AC-%D9%A1/%D8%A7%D9%84%D8%B5%D9%81%D8%AD%D8%A9_32  al-Imāma wal-Siyāsa, vol 1 page 35] by Ibn Qutaybah (d. 889 / 276)|    ما أنكر الناس على عثمان رحمه الله قال: وذكروا أنه اجتمع ناس من أصحاب النبي عليه الصلاة والسلام، فكتبوا كتابا ذكروا فيه ما خالف فيه عثمان من سنة رسول الله وسنة صاحبيه، وما كان من هبته خمس أفريقية لمروان وفيه حق الله ورسوله، ومنهم ذوو القربى واليتامى والمساكين، وما كان من تطاوله في البنيان، حتى عدوا سبع دور بناها بالمدينة
And what people condemned of Uthman was that a group of the prophet's companions came together and wrote a book mentioning in it what Uthman has not followed of the sunnah of the prophet and his companions and of what he did when he gave 1/5th of Africa to Marwan and in it is the share of Allah and his prophet and that of relatives, orphans and poor people. And of his excesses in building ( تطاوله في البنيان ) that reached 7 houses in Medina.}}


Muslims could afford building tall buildings after they got rich from early Islamic conquests.
Muslims could afford building tall buildings after they got rich from early Islamic conquests.
{{Quote|{{Bukhari|7|70|576}}|
{{Quote|{{Bukhari|||5672|darussalam}}|
Narrated Qais bin Abi Hazim:
Narrated Qais bin Abi Hazim:


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}}
}}


Some add that theses buildings were described as being "as high as mountains", but that hadith is mawqoof (not from Muhammad). It was a saying of ‘Abdullah ibn ‘Amr and it was after Muslims became rich from early Islamic conquests, so they could likely imagine themselves building tall in Mecca. Also the hadith is da'eef:
Some add that theses buildings were described as being "as high as mountains", but that hadith is mawqoof (ie not to be trusted). It was a saying of ‘Abdullah ibn ‘Amr and it was after Muslims became rich from early Islamic conquests, so they could likely imagine themselves building tall in Mecca. Also the hadith is da'eef:
{{Quote|Musannaf ibn Abi Shaybah, Hadith: 14306 (da'eef or hasan)|
{{Quote|Musannaf ibn Abi Shaybah, Hadith: 14306 (da'eef or hasan)|
Sayyiduna '''‘Abdullah ibn ‘Amr''' (radiyallahu ‘anhuma) is reported to have said: “……When you see tunnels/canals being dug in Makkah Mukarramah and the buildings (of Makkah Mukarramah) higher than the peak of the mountains then know that Qiyamah is close.”
Sayyiduna '''‘Abdullah ibn ‘Amr''' (radiyallahu ‘anhuma) is reported to have said: “……When you see tunnels/canals being dug in Makkah Mukarramah and the buildings (of Makkah Mukarramah) higher than the peak of the mountains then know that Qiyamah is close.”
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The imperialistic nature of Islam's spread may have encouraged this type of hypocrisy, and the flood of opportunists joining the ranks of Islam after the conquest is likely the origin of these ahadith:
The imperialistic nature of Islam's spread may have encouraged this type of hypocrisy, and the flood of opportunists joining the ranks of Islam after the conquest is likely the origin of these ahadith:
{{Quote|{{Muslim|1|30}}|
{{Quote|{{Muslim||21a|reference}}|
It is reported on the authority of Abu Huraira that the Messenger of Allah said:
It is reported on the authority of Abu Huraira that the Messenger of Allah said:


I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
}}
}}
{{Quote|{{Bukhari|4|52|260}}|
{{Quote|{{Bukhari|||3017|darussalam}}|
Narrated `Ikrima:
Narrated `Ikrima:


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===Voices raised in mosques===
===Voices raised in mosques===
The hadith is daif:
The hadith is daif:
{{Quote|Tirmidhi: Vol. 4, Book 7, Hadith 2211 (daif)|
{{Quote|{{Al Tirmidhi||4|31|2211}} (daif)|
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"When Al-Fai' is distributed(preferentially), trust is a spoil of war, Zakat is a fine, knowledge is sought for other than the(sake of the) religion, a man obeys his wife and disobeys his mother, he is close to his friend and far from his father, '''voices are raised in the Masajid''', tribes are led by their wicked, the leader of the people is the most despicable among them, the most honored man is the one whose evil the people are afraid of, singing slave-girls and music spread, intoxicants are drunk, and the end of this Ummah curses its beginning- then anticipate a red wind, earthquake, collapsing of the earth, transformation, Qadhf, and the signs follow in succession like gems of a necklace whose string is cut and so they fall in succession."
"When Al-Fai' is distributed(preferentially), trust is a spoil of war, Zakat is a fine, knowledge is sought for other than the(sake of the) religion, a man obeys his wife and disobeys his mother, he is close to his friend and far from his father, '''voices are raised in the Masajid''', tribes are led by their wicked, the leader of the people is the most despicable among them, the most honored man is the one whose evil the people are afraid of, singing slave-girls and music spread, intoxicants are drunk, and the end of this Ummah curses its beginning- then anticipate a red wind, earthquake, collapsing of the earth, transformation, Qadhf, and the signs follow in succession like gems of a necklace whose string is cut and so they fall in succession."
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There was a precedent. Christians and Jews were adorning their places of worship:
There was a precedent. Christians and Jews were adorning their places of worship:
{{Quote|{{Abudawud|2|448}}|
{{Quote|{{Abu Dawud||448|darussalam}}|
Narrated Abdullah ibn Abbas:
Narrated Abdullah ibn Abbas:


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===Breaking the convenant with god makes enemies overpower them===
===Breaking the convenant with god makes enemies overpower them===
{{Quote|Sunan Ibn Majah, Vol. 5, Book of Tribulations, Hadith 4019|
{{Quote|{{Ibn Majah||5|36|4019}}|
... '''They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands.''' Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
... '''They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands.''' Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
}}
}}
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===A man passes by a grave and wants to be dead too===
===A man passes by a grave and wants to be dead too===
{{Quote|{{Bukhari|9|88|237}}|
{{Quote|{{Bukhari|||7121|darussalam}}|
وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ
وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ


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===People will treat a man with respect because they fear the evil he could do===
===People will treat a man with respect because they fear the evil he could do===
The hadith is daif (weak).
The hadith is daif (weak).
{{Quote|Jami` at-Tirmidhi 2210 (daif)|
{{Quote|{{Al Tirmidhi||4|31|2210}} (daif)|
Ali bin Abi Talib narrated that the Messenger of Allah(s.a.w) said:
Ali bin Abi Talib narrated that the Messenger of Allah(s.a.w) said:
"When my Ummah does fifteen things, the afflictions will occur in it." It was said: "What are they O Messenger of Allah?" He said: "When Al-Maghnam (the spoils of war) are distributed (preferentially), trust is usurped, Zakah is a fine, a man obeys his wife and disobeys his mother, he is kind to his friend and abandons his father, voices are raised in the Masajid, the leader of the people is the most despicable among them, '''the most honored man is the one whose evil the people are afraid of''', intoxicants are drunk, silk is worn (by males), there is a fascination for singing slave-girls and music, and the end of this Ummah curses its beginning. When that occurs, anticipate a red wind, collapsing of the earth, and transformation."
"When my Ummah does fifteen things, the afflictions will occur in it." It was said: "What are they O Messenger of Allah?" He said: "When Al-Maghnam (the spoils of war) are distributed (preferentially), trust is usurped, Zakah is a fine, a man obeys his wife and disobeys his mother, he is kind to his friend and abandons his father, voices are raised in the Masajid, the leader of the people is the most despicable among them, '''the most honored man is the one whose evil the people are afraid of''', intoxicants are drunk, silk is worn (by males), there is a fascination for singing slave-girls and music, and the end of this Ummah curses its beginning. When that occurs, anticipate a red wind, collapsing of the earth, and transformation."
}}
}}


Intimidation with violence was already used before Islam. It was also used by Muhammad.
Intimidation with violence was already used before Islam. It was also used by Muhammad according to the sirah literature and other ahadith.  


===The leader of a people will be the worst of them===
===The leader of a people will be the worst of them===
This hadith is daif (weak).
This hadith is daif (weak).
{{Quote|Jami` at-Tirmidhi 2210 (daif)|
{{Quote|{{Al Tirmidhi||4|31|2210}} (daif)|
Ali bin Abi Talib narrated that the Messenger of Allah(s.a.w) said:
Ali bin Abi Talib narrated that the Messenger of Allah(s.a.w) said:
"When my Ummah does fifteen things, the afflictions will occur in it." It was said: "What are they O Messenger of Allah?" He said: "When Al-Maghnam (the spoils of war) are distributed (preferentially), trust is usurped, Zakah is a fine, a man obeys his wife and disobeys his mother, he is kind to his friend and abandons his father, voices are raised in the Masajid, '''the leader of the people is the most despicable among them''', the most honored man is the one whose evil the people are afraid of, intoxicants are drunk, silk is worn (by males), there is a fascination for singing slave-girls and music, and the end of this Ummah curses its beginning. When that occurs, anticipate a red wind, collapsing of the earth, and transformation."
"When my Ummah does fifteen things, the afflictions will occur in it." It was said: "What are they O Messenger of Allah?" He said: "When Al-Maghnam (the spoils of war) are distributed (preferentially), trust is usurped, Zakah is a fine, a man obeys his wife and disobeys his mother, he is kind to his friend and abandons his father, voices are raised in the Masajid, '''the leader of the people is the most despicable among them''', the most honored man is the one whose evil the people are afraid of, intoxicants are drunk, silk is worn (by males), there is a fascination for singing slave-girls and music, and the end of this Ummah curses its beginning. When that occurs, anticipate a red wind, collapsing of the earth, and transformation."
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}}
}}
====Non-speaking objects will start speaking====
====Non-speaking objects will start speaking====
{{Quote|Jami' al-Tirmidhi Vol. 4, Book 7, Hadith 2181 (sahih)|
{{Quote|{{Al Tirmidhi||4|31|2181}} (sahih)|
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"By the One in Whose Hand is my soul! The Hour will not be established until predators speak to people and until the tip of a man's whip and the straps on his sandal speak to him, and his thigh informs him of what occurred with his family after him."
"By the One in Whose Hand is my soul! The Hour will not be established until predators speak to people and until the tip of a man's whip and the straps on his sandal speak to him, and his thigh informs him of what occurred with his family after him."
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According to the hadith, for Muhammad (unlike for most people), talking objects wouldn't even be much miraculous, since he was hearing voices regularly. For example he heard a stone saluting him:
According to the hadith, for Muhammad (unlike for most people), talking objects wouldn't even be much miraculous, since he was hearing voices regularly. For example he heard a stone saluting him:
{{Quote|{{Muslim|30|5654}}|Jabir b. Samura reported Allah's Messenger (may peace be upon him) as saying: I recognise '''the stone in Mecca which used to pay me salutations''' before my advent as a Prophet and I recognise that even now.}}
{{Quote|{{Muslim||2277|reference}}|Jabir b. Samura reported Allah's Messenger (may peace be upon him) as saying: I recognise '''the stone in Mecca which used to pay me salutations''' before my advent as a Prophet and I recognise that even now.}}


====The land of Arabia reverts to meadows and rivers====
====The land of Arabia reverts to meadows and rivers====
{{Quote|{{Muslim|5|2208}}|
{{Quote|{{Muslim||157c|reference}}|
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ الْمَالُ وَيَفِيضَ حَتَّى يَخْرُجَ الرَّجُلُ بِزَكَاةِ مَالِهِ فَلاَ يَجِدُ أَحَدًا يَقْبَلُهَا مِنْهُ وَحَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا ‏"‏ ‏.‏
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ الْمَالُ وَيَفِيضَ حَتَّى يَخْرُجَ الرَّجُلُ بِزَكَاةِ مَالِهِ فَلاَ يَجِدُ أَحَدًا يَقْبَلُهَا مِنْهُ وَحَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا ‏"‏ ‏.‏


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}}
}}


The word تعود (''ta'ooda'') can mean both "become" and "revert".
Note that the Sunnah.com website have changed the translation of Sahih Muslim here. For Sahih Muslim they use the published translation by Abdul Hamid Siddiqui, but in 2020 after this miracle claim became popular they edited Siddiqui's translation by replacing ''becomes'' with ''reverts''.
 
The word تعود (''ta‘ūda'') could mean "become" or "revert" here.
{{Quote|مرقاة المفاتيح شرح مشكاة المصابيح|
{{Quote|مرقاة المفاتيح شرح مشكاة المصابيح|
وحتى تعود أرض العرب أي: تصير أو ترجع
وحتى تعود أرض العرب أي: تصير أو ترجع


"And until ''ta'ooda'' the land of Arabs" - meaning "becomes" or "reverts"
"And until ''ta‘ūda'' the land of Arabs" - meaning "becomes" or "reverts"
}}
}}
The correct meaning of تَعُودَ (ta‘ūda), from the root عَوْد (‘awd) in this context is controversial. This verb generally relates to returning or repetition. However, some Arabic speaking critics point out that it can also mean become (for the first time), and argue that this meaning is possible or even likely given grammatical features in this hadith. The typical argument is that generally, though not necessarily, there would be a preposition such as ila (to) or fee (in) after the verb if it meant return to a state.
More typically, a verb such as صَارَ (ṣāra) would be used for "becomes", though Lane's Lexicon states that عاد can be a synonym for صَارَ to mean become for the first time and gives as an example وَدِدْتُ أَنَّ هٰذَا اللَّبَنَ يَعُودُ قَطِرَانًا (I wish that this milk would become tar).<ref>‘awd عود - [https://www.studyquran.org/LaneLexicon/Volume5/00000473.pdf Lane's Lexicon p. 2188]</ref>
Other critics respond that even if the meaning here is "returns to meadows and rivers", Arabia throughout recorded history has had fertile valleys and productive land.<ref>See for example Strabo, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Strabo/16D%2A.html ''The Geography'' Book XVI, Chapter 4], 1st Century BCE</ref> The hadith may represent an elaboration of pre-Islamic folk tales. Al-Tabari records a tradition that centuries earlier, the Yamāmah region of central Arabia "was a most fertile and highly cultivated land, a land most prosperous, with a variety of fruit, wondrous orchards, and tall castles."<ref>Al-Tabari (transl. Moshe Perlmann) ''The History of al-Tabari: Volume IV The Ancient Kingdoms'', Suny Press, p. 151</ref>
A few hadiths shed further light on this interpretation, implying that it would likely mean merely a return to the mythological state of the world at the time of Adam rather than any miraculous knowledge of prehistory.
A hadith collected by Abd al-Razzaq, one of the earliest hadith compilers uses the exact same verb, تَعُودَ in the phrase وتعود الأرض كهيئتها على عهد آدم ("The earth will return to its original state as it was in the time of Adam").<ref>[https://www.islamweb.net/ar/library/content/73/19884/%D8%A8%D8%A7%D8%A8-%D9%86%D8%B2%D9%88%D9%84-%D8%B9%D9%8A%D8%B3%D9%89-%D8%A7%D8%A8%D9%86-%D9%85%D8%B1%D9%8A%D9%85-%D8%B9%D9%84%D9%8A%D9%87%D9%85%D8%A7-%D8%A7%D9%84%D8%B3%D9%84%D8%A7%D9%85 Musannaf Abd al-Razzaq 20843] - islamweb.net</ref>
A hadith in the collection of Ibn Majah states a similar idea about vegetation growing as it did in the time of Adam:
{{Quote|{{Ibn Majah||5|36|4077|}}|[...] War will cease and Quraish will no longer be in power. The earth will be like a silver platter, with its vegetation growing as it did at the time of Adam, until a group of people will gather around one bunch of grapes and it will suffice them, and a group will gather around a single pomegranate and it will suffice them. An ox will be sold for such and such amount of money, and a horse will be sold for a few Dirham. [...]}}


====Much rain, but little vegetation====
====Much rain, but little vegetation====
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===Other Predictions About the Future===
===Other Predictions About the Future===
====Coming of Muhammad and the Hour are close like the forefinger and middle finger joined together====
====Coming of Muhammad and the Hour are close like the forefinger and middle finger joined together====
{{Quote|{{Muslim|41|7049}}|
{{Quote|{{Muslim||2951e|reference}}|
Anas reported Allah's Messenger (ﷺ) as saying:
Anas reported Allah's Messenger (ﷺ) as saying:


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====A 7th century boy won't grow very old before the Hour comes====
====A 7th century boy won't grow very old before the Hour comes====
{{Quote|{{Muslim|41|7052}}|
{{Quote|{{Muslim||2953b|reference}}|
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ مَتَى تَقُومُ السَّاعَةُ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُنَيْهَةً ثُمَّ نَظَرَ إِلَى غُلاَمٍ بَيْنَ يَدَيْهِ مِنْ أَزْدِ شَنُوءَةَ فَقَالَ ‏ "‏ إِنْ عُمِّرَ هَذَا لَمْ يُدْرِكْهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ ‏"‏ ‏.‏ قَالَ قَالَ أَنَسٌ ذَاكَ الْغُلاَمُ مِنْ أَتْرَابِي يَوْمَئِذٍ ‏.‏
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ مَتَى تَقُومُ السَّاعَةُ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُنَيْهَةً ثُمَّ نَظَرَ إِلَى غُلاَمٍ بَيْنَ يَدَيْهِ مِنْ أَزْدِ شَنُوءَةَ فَقَالَ ‏ "‏ إِنْ عُمِّرَ هَذَا لَمْ يُدْرِكْهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ ‏"‏ ‏.‏ قَالَ قَالَ أَنَسٌ ذَاكَ الْغُلاَمُ مِنْ أَتْرَابِي يَوْمَئِذٍ ‏.‏


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When would the Last Hour come? Thereupon Allah's Messenger (way peace be upon him) kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanu'a and he said: If this boy lives he would not grow very old till the Last Hour would come ''to you''. Anas said that this young boy was of our age during those days.
When would the Last Hour come? Thereupon Allah's Messenger (way peace be upon him) kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanu'a and he said: If this boy lives he would not grow very old till the Last Hour would come ''to you''. Anas said that this young boy was of our age during those days.
}}
}}
The "to you" was added by the translators to indicate that it is the last hour (death) of the people who asked, however this qualification is entirely absent in the Arabic text.


====The Hour will come before a 7th century slave becomes old====
There are two versions of this hadith. In this version, the "to you" was added by the translators to indicate that it is the last hour (death) of the people who asked. However this qualification is entirely absent in the Arabic text. This version of the hadith reported by Anas just says "until the hour comes" (حَتَّى تَقُومَ السَّاعَةُ) (see also {{Bukhari|||6167|darussalam}} quoted below where Anas seems to be a witness, {{Muslim||2953a|reference}}, and {{Muslim||2953c|reference}}). Another version of the hadith is reported by Aisha and instead has the phrase "until your hour comes to you" (حَتَّى تَقُومَ عَلَيْكُمْ سَاعَتُكُمْ) {{Bukhari|||6511|darussalam}} and {{Muslim||2952|reference}}.
{{Quote|{{Bukhari|8|73|188}}|
 
{{Quote|{{Bukhari|||6167|darussalam}}|
...In the meantime, a slave of Al-Mughira passed by, and he was of the same age as I was. The Prophet (ﷺ) said. "If this (slave) should live long, he will not reach the geriatric old age, but the Hour will be established."
...In the meantime, a slave of Al-Mughira passed by, and he was of the same age as I was. The Prophet (ﷺ) said. "If this (slave) should live long, he will not reach the geriatric old age, but the Hour will be established."
}}
}}
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====Nothing will live one hundred years from now====
====Nothing will live one hundred years from now====
The "tonight" in ''italic'' was added by translators to accommodate the later re-interpretation:
The "tonight" in ''italic'' was added by translators to accommodate the later re-interpretation:
{{Quote|{{Bukhari|1|3|116}}|
{{Quote|{{Bukhari|||116|darussalam}}|
أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ، فَإِنَّ رَأْسَ مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ
أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ، فَإِنَّ رَأْسَ مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ


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When the prophecy failed 100 years later, it was subject to retroactive re-interpretation in Bukhari:
When the prophecy failed 100 years later, it was subject to retroactive re-interpretation in Bukhari:
{{Quote|{{Bukhari|1|10|575}}|
{{Quote|{{Bukhari|||601|darussalam}}|
Narrated `Abdullah bin `Umar:
Narrated `Abdullah bin `Umar:


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====If 10 scholars of the Jews would follow me, no Jew would be left upon the surface of the earth====
====If 10 scholars of the Jews would follow me, no Jew would be left upon the surface of the earth====
{{Quote|{{Muslim|39|6711}} (Muhsin Khan translation)|
{{Quote|{{Muslim||2793|reference}} (Muhsin Khan translation)|
لَوْ تَابَعَنِي عَشْرَةٌ مِنَ الْيَهُودِ لَمْ يَبْقَ عَلَى ظَهْرِهَا يَهُودِيٌّ إِلاَّ أَسْلَمَ
لَوْ تَابَعَنِي عَشْرَةٌ مِنَ الْيَهُودِ لَمْ يَبْقَ عَلَى ظَهْرِهَا يَهُودِيٌّ إِلاَّ أَسْلَمَ


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====30 false prophets before the Hour====
====30 false prophets before the Hour====
{{Quote|{{Muslim|41|6988}}|
{{Quote|{{Muslim||157l|reference}}|
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Abu Huraira reported Allah's Messenger (ﷺ) as saying:


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According to the sira, in Muhammad's time there were other (supposedly false) prophets like Saf ibn Sayyad and Maslamah bin Ḥabīb (called by Muslims "Musaylimah al-Kadhdhāb" (Musaylama the Liar)), Al-Aswad Al-Ansi and Tulayha.
According to the sira, in Muhammad's time there were other (supposedly false) prophets like Saf ibn Sayyad and Maslamah bin Ḥabīb (called by Muslims "Musaylimah al-Kadhdhāb" (Musaylama the Liar)), Al-Aswad Al-Ansi and Tulayha.


False prophets were also already predicted in the Bible:
False prophets were also likewise predicted in the Bible:
{{Quote|The Bible (NIV), Matthew 24:10-11|
{{Quote|The Bible (NIV), Matthew 24:10-11|
At that time many will turn away from the faith and will betray and hate each other, and many '''false prophets will appear and deceive many people'''.  
At that time many will turn away from the faith and will betray and hate each other, and many '''false prophets will appear and deceive many people'''.  
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====Rising of the Sun from its setting place====
====Rising of the Sun from its setting place====
{{Quote|{{Abudawud|38|4297}}|
{{Quote|{{Abu Dawud||4311|darussalam}}|
We were sitting in the shade of the chamber of the Messenger of Allah (ﷺ) discussing (something) and when we mentioned the last hour, our voices rose high. The Messenger of Allah (ﷺ) said: The last hour will not come or happen until there appear ten signs before it : '''the rising of the sun in its place of setting''', the coming forth of the beast, the coming forth of Gog and Magog, the Dajjal (Antichrist), (the descent of) Jesus son of Mary, the smoke, and three collapses of the earth: one in the west, one in the east, and one in the Arabian Peninsula. The last of that will be the emergence of a fire from Yemen, from the lowest part of Aden, and drive mankind to their place of assembly.
We were sitting in the shade of the chamber of the Messenger of Allah (ﷺ) discussing (something) and when we mentioned the last hour, our voices rose high. The Messenger of Allah (ﷺ) said: The last hour will not come or happen until there appear ten signs before it : '''the rising of the sun in its place of setting''', the coming forth of the beast, the coming forth of Gog and Magog, the Dajjal (Antichrist), (the descent of) Jesus son of Mary, the smoke, and three collapses of the earth: one in the west, one in the east, and one in the Arabian Peninsula. The last of that will be the emergence of a fire from Yemen, from the lowest part of Aden, and drive mankind to their place of assembly.
}}
}}
This seems to suggest that the sun revolves about the Earth and can reverse direction
This seems to suggest that the sun revolves about the Earth and can reverse direction, another trope in apocalyptic literature.


There is also a related verse in the Quran:{{Quote|{{Quran|6|158}}|
There is also a related verse in the Quran:{{Quote|{{Quran|6|158}}|
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}}
The hadith:
The hadith:
{{Quote|{{Bukhari|6|60|159}}|
{{Quote|{{Bukhari|||4635|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


Allah's Messenger (ﷺ) said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
Allah's Messenger (ﷺ) said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
}}
}}
Note that this hadith and others which mention this event are commonly mistranslated as the sun rising "from the west". In every case, such hadiths actually say in the arabic, ''min maghribiha'' (مِنْ مَغْرِبِهَا), which is literally "from its setting place" with the possessive suffix and without the definite article. "From the west" would be rather, ''min al maghriba'' as in {{Quran|2|258}} quoted below. Furthermore, the verb "rises" in such hadiths, ''taṭluʿa'' (تَطْلُعَ) is the one which appears in {{Quran|18|90}} when Dhu'l Qarnayn reaches the rising place of the sun and finds it rising on a people without shelter.


Another hadith says that right after the rising, a beast will appear in the forenoon:{{Quote|Abu Dawud 4310 (sahih)|
Another hadith says that right after the rising, a beast will appear in the forenoon:{{Quote|Abu Dawud 4310 (sahih)|
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}}


{{Quote|Ibn Majah 4069 (sahih)|
{{Quote|{{Ibn Majah||5|36|4069}} (sahih)|
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:
“The first signs to appear will be at '''the rising of the sun from the west and the emergence of the Beast to the people, at forenoon'''.’” 'Abdullah said: "Whichever of them appears first, the other will come soon after." 'Abdullah said: "I do not think it will be anything other than the sun rising from the west."
“The first signs to appear will be at '''the rising of the sun from the west and the emergence of the Beast to the people, at forenoon'''.’” 'Abdullah said: "Whichever of them appears first, the other will come soon after." 'Abdullah said: "I do not think it will be anything other than the sun rising from the west."
}}
}}


Some today proffer metaphorical interpretation that the "rising of the Sun from the west" refers to the rise of the Western civilization, though this would leave the segment regarding the beast unexplained.
Some today proffer a metaphorical interpretation that the "rising of the Sun from the west" refers to the rise of the Western civilization. As noted above, this stems from the common mistranslation of the phrase, and would also leave the segment regarding the beast unexplained.


The Quran seems to affirm the possibility that God could make the Sun "rise from the West":
The Quran seems to affirm the possibility that God could make the Sun "rise from the West":
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}}
[[Category:Dhul-Qarnayn|Dhul-Qarnayn]]
[[Category:Dhul-Qarnayn|Dhul-Qarnayn]]
See also Dhul-Qarnayn's story in the Quran, where this possibility is further confirmed, as the Sun is described to set in a muddy spring at the "farthest part" of the world"
See also the story of [[Dhul-Qarnayn_and_the_Sun_Setting_in_a_Muddy_Spring_-_Part_One|Dhul-Qarnayn and the Sun setting in a muddy Spring]] in the Quran, where this possibility is further confirmed. The sun is there described as having a setting place in a muddy spring, and a rising place where people lack shelter. This story is known to derive from the mid-6th century [[Dhul-Qarnayn and the Alexander Romance|Syriac Alexander Legend]].


====Stones and trees say to Muslims: "here is a Jew behind me; come and kill him"====
====Stones and trees say to Muslims: "here is a Jew behind me; come and kill him"====
{{Quote|Book 41, Hadith 6985 aka Book 54, Hadith 105 or Sahih Muslim 2922|
{{Quote|{{Muslim||2922|reference}}|
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and '''a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him'''; but the tree Gharqad would not say, for it is the tree of the Jews.
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and '''a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him'''; but the tree Gharqad would not say, for it is the tree of the Jews.
}}
}}


According to the hadith, Muhammad himself used to hear voices from stones as well:
According to the hadith, Muhammad himself used to hear voices from stones as well:
{{Quote|{{Muslim|30|5654}}|Jabir b. Samura reported Allah's Messenger (may peace be upon him) as saying: I recognise '''the stone in Mecca which used to pay me salutations''' before my advent as a Prophet and I recognise that even now.}}
{{Quote|{{Muslim||2277|reference}}|Jabir b. Samura reported Allah's Messenger (may peace be upon him) as saying: I recognise '''the stone in Mecca which used to pay me salutations''' before my advent as a Prophet and I recognise that even now.}}


====Time will pass more quickly (taqaarub az-zamaan)====
====Time will pass more quickly (taqaarub az-zamaan)====
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====A man from Qahtan appears, driving the people with his stick====
====A man from Qahtan appears, driving the people with his stick====
{{Quote|{{Bukhari|9|88|233}}|
{{Quote|{{Bukhari|||7117|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


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====A man called Jahjah will occupy the throne====
====A man called Jahjah will occupy the throne====
{{Quote|Sahih Muslim, Book 41, Hadith 6955|
{{Quote|{{Muslim||2911|reference}}|
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Abu Huraira reported Allah's Messenger (ﷺ) as saying:


Line 1,018: Line 1,051:


Another hadith adds that the Hour was expected to come with this conquest:
Another hadith adds that the Hour was expected to come with this conquest:
{{Quote|Tirmidhi Vol. 4, Book 7, Hadith 2239|
{{Quote|{{Al Tirmidhi||4|31|2239}}|
Anas bin Malik said:
Anas bin Malik said:
"Constantinople will be conquered with the coming of the Hour."
"Constantinople will be conquered with the coming of the Hour."
Line 1,024: Line 1,057:


The coming of the Dajjal was expected right after the conquest:
The coming of the Dajjal was expected right after the conquest:
{{Quote|Abu Dawud 4294 (hasan)|
{{Quote|{{Abu Dawud||4294|darussalam}} (hasan)|
Narrated Mu'adh ibn Jabal:
Narrated Mu'adh ibn Jabal:


Line 1,031: Line 1,064:


Another hadith mentions Romans attacking Dabiq before the conquest of Constantinople. The mention of swords makes it hard to re-interpret as a prophecy about another conquest of Constantinople in the future:
Another hadith mentions Romans attacking Dabiq before the conquest of Constantinople. The mention of swords makes it hard to re-interpret as a prophecy about another conquest of Constantinople in the future:
{{Quote|{{Muslim|41|6924}}|
{{Quote|{{Muslim||2897|reference}}|
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Abu Huraira reported Allah's Messenger (ﷺ) as saying:


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Also:
Also:
{{Quote|Sunan Abi Dawud 4294 (hasan)|
{{Quote|{{Abu Dawud||4294|darussalam}} (hasan)|
Narrated Mu'adh ibn Jabal:
Narrated Mu'adh ibn Jabal:


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The conquest of Constantinople was predicted to happen without fighting, whereas in fact a fierce siege preceded the final fall of the city:
The conquest of Constantinople was predicted to happen without fighting, whereas in fact a fierce siege preceded the final fall of the city:
{{Quote|{{Muslim|41|6979}}|
{{Quote|{{Muslim||2920a|reference}}|
Abu Huraira reported Allah's Apostle (may peace he upon him) saying:
Abu Huraira reported Allah's Apostle (may peace he upon him) saying:


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====Conquest of Rome====
====Conquest of Rome====
{{Quote|{{Muslim|41|6930}}|
{{Quote|{{Muslim||2900|reference}}|
Nafi' b. Utba reported:
Nafi' b. Utba reported:


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====Byzantines will make truce with Muslims, betray them and attack them====
====Byzantines will make truce with Muslims, betray them and attack them====
{{Quote|{{Bukhari|4|53|401}}|
{{Quote|{{Bukhari|||3176|darussalam}}|
Narrated `Auf bin Mali:
Narrated `Auf bin Mali:


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====Conquest of India and the second coming of Jesus come together====
====Conquest of India and the second coming of Jesus come together====
Also known as [[Ghazwa-e-hind|ghazwa-e-hind]].
Also known as [[Ghazwa-e-hind|ghazwa-e-hind]].
{{Quote|{{Al Nasai||1|25|3177}} (hasan) from The Book of Jihad, chapter "Invading India"|
{{Quote|{{Al Nasai||4|25|3177}} (hasan) from The Book of Jihad, chapter "Invading India"|
It was narrated that Thawban, the freed slave of the Messenger of Allah (ﷺ), said:
It was narrated that Thawban, the freed slave of the Messenger of Allah (ﷺ), said:
"The Messenger of Allah (ﷺ) said: 'There are two groups of my Ummah whom Allah will free from the Fire: The group that invades India (تَغْزُو الْهِنْدَ, ''taghzoo al-hind''), and the group that will be with Isa bin Maryam, peace be upon him.'"
"The Messenger of Allah (ﷺ) said: 'There are two groups of my Ummah whom Allah will free from the Fire: The group that invades India (تَغْزُو الْهِنْدَ, ''taghzoo al-hind''), and the group that will be with Isa bin Maryam, peace be upon him.'"
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}}
}}


However, the second coming did not follow either these events:
The Muslim conquest of India did occur, however the second coming did not follow either these events:
{{Quote|[https://islamqa.info/en/answers/145636/hadith-about-the-conquest-of-india islamqa.info: Hadith about the conquest of India]|
{{Quote|[https://islamqa.info/en/answers/145636/hadith-about-the-conquest-of-india islamqa.info: Hadith about the conquest of India]|
What is mentioned in the hadith of Abu Hurayrah (may Allah have mercy on him), which was narrated by Na‘eem ibn Hammaad, about '''the conquest of India has not happened up till now''', but it will happen when ‘Eesaa ibn Maryam (peace be upon him) descends, if the hadith that says that is saheeh.
What is mentioned in the hadith of Abu Hurayrah (may Allah have mercy on him), which was narrated by Na‘eem ibn Hammaad, about '''the conquest of India has not happened up till now''', but it will happen when ‘Eesaa ibn Maryam (peace be upon him) descends, if the hadith that says that is saheeh.
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====No more Khosrau and Caesar====
====No more Khosrau and Caesar====
In Muhammad's time, the ruler of Persia was called Khosrau and the ruler of the Byzantine empire Caesar.
In Muhammad's time, the ruler of Persia was called Khosrau and the ruler of the Byzantine empire Caesar.
{{Quote|{{Bukhari|4|52|267}}|
{{Quote|{{Bukhari|||3027|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


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*[https://en.wikipedia.org/wiki/Mehmed_the_Conqueror Mehmed the Conqueror] - a 15h century Muslim conqueror, also called himself Caesar
*[https://en.wikipedia.org/wiki/Mehmed_the_Conqueror Mehmed the Conqueror] - a 15h century Muslim conqueror, also called himself Caesar


The prophecy is probably referring to the 7th century Islamic conquests. The prediction in Sahih Bukhari was written in the 9th century.
The prophecy is probably referring to the 7th century Islamic conquests. The prediction in Sahih Bukhari was written down in the 9th century.


====Nations will soon call each other to attack Muslims====
====Nations will soon call each other to attack Muslims====
{{Quote|Reference: Sunan Abi Dawud 4297, In-book reference: Book 39, Hadith 7, English translation: Book 38, Hadith 4284|
{{Quote|{{Abu Dawud||4297|darussalam}}|
The Prophet (ﷺ) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death.
The Prophet (ﷺ) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death.
}}
}}
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====Romans would form a majority amongst people====
====Romans would form a majority amongst people====
{{Quote|{{Muslim|41|6296}}|
{{Quote|{{Muslim||2898b|reference}}|
Mustaurid Qurashi reported:
Mustaurid Qurashi reported:


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====Western people will triumphally follow the truth until the Hour====
====Western people will triumphally follow the truth until the Hour====
{{Quote|Sahih Muslim 20:4722|
{{Quote|{{Muslim||1925|reference}}|
It has been narrated by Sa'd b. Abu Waqqas that the Messenger of Allah (ﷺ) said:
It has been narrated by Sa'd b. Abu Waqqas that the Messenger of Allah (ﷺ) said:


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====Twelve caliphs====
====Twelve caliphs====
Shi'ite Imamology rests heavily upon this hadith, though has been continuously troubled by it (as have been Sunni scholars), as there appears to be no clear group of "twelve Caliphs" to have appeared in history:{{Quote|{{Muslim|20|4480}}|
Shi'ite Imamology rests heavily upon this hadith, though has been continuously troubled by it (as have been Sunni scholars), as there appears to be no clear group of "twelve Caliphs" to have appeared in history:{{Quote|{{Muslim||1821d|reference}}|
It has been narrated on the authority of Jabir b. Samura who said:
It has been narrated on the authority of Jabir b. Samura who said:


I heard the Messenger of Allah (ﷺ) say: Islam will continue to be triumphant until there have been '''twelve Caliphs'''. Then the Prophet (ﷺ) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.
I heard the Messenger of Allah (ﷺ) say: Islam will continue to be triumphant until there have been '''twelve Caliphs'''. Then the Prophet (ﷺ) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.
}}
}}
{{Quote|{{Muslim|20|4483}}|
{{Quote|{{Muslim||1822a|reference}}|
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:


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}}
}}
====Not living according to the sharia causes infighting between Muslims====
====Not living according to the sharia causes infighting between Muslims====
{{Quote|Sunan Ibn Majah, Vol. 5, Book of Tribulations, Hadith 4019|
{{Quote|{{Ibn Majah||5|36|4019}}|
It was narrated that ‘Abdullah bin ‘Umar said:
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. '''Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”'''
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. '''Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”'''
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====Group of Muslims will remain victorious until Allah's order====
====Group of Muslims will remain victorious until Allah's order====
{{Quote|{{Bukhari|9|92|414}}|
{{Quote|{{Bukhari|||7311|darussalam}}|
Narrated Al-Mughira bin Shu`ba:
Narrated Al-Mughira bin Shu`ba:


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====Periods of fitnah====
====Periods of fitnah====
{{Quote|Sunan Abi Dawud 4242 (sahih)|
{{Quote|{{Abu Dawud||4242|darussalam}}|
Narrated Abdullah ibn Umar:
Narrated Abdullah ibn Umar:


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====Inheritance is not distributed====
====Inheritance is not distributed====
{{Quote|Sahih Muslim Book 41, Hadith 6927|
{{Quote|{{Muslim||2899a|reference}}|
لاَ تَقُومُ حَتَّى لاَ يُقْسَمَ مِيرَاثٌ وَلاَ يُفْرَحَ بِغَنِيمَةٍ  
لاَ تَقُومُ حَتَّى لاَ يُقْسَمَ مِيرَاثٌ وَلاَ يُفْرَحَ بِغَنِيمَةٍ  


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}}
}}
====People don't rejoice over spoils of war====
====People don't rejoice over spoils of war====
{{Quote|Sahih Muslim Book 41, Hadith 6927|
{{Quote|{{Muslim||2899a|reference}}|
لاَ تَقُومُ حَتَّى لاَ يُقْسَمَ مِيرَاثٌ وَلاَ يُفْرَحَ بِغَنِيمَةٍ  
لاَ تَقُومُ حَتَّى لاَ يُقْسَمَ مِيرَاثٌ وَلاَ يُفْرَحَ بِغَنِيمَةٍ  


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====Muslims will soon flee to mountains from persecution====
====Muslims will soon flee to mountains from persecution====
{{Quote|{{Bukhari|1|2|19}}|
{{Quote|{{Bukhari|||20|darussalam}}|
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ يَفِرُّ بِدِينِهِ مِنْ الْفِتَنِ
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ يَفِرُّ بِدِينِهِ مِنْ الْفِتَنِ


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====Arabs will be exterminated and go to hell====
====Arabs will be exterminated and go to hell====
Hadith da'eef:
Hadith da'eef:
{{Quote|Sunan Ibn Majah Vol. 5, Book 36, Hadith 3967 (da'eef) and others|
{{Quote|{{Ibn Majah||5|36|3967}} (da'eef) and others|
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:
“There will be a tribulation which will utterly destroy the Arabs, and those who are slain will be in Hell. At that time the tongue will be worse than a blow of the sword.”
“There will be a tribulation which will utterly destroy the Arabs, and those who are slain will be in Hell. At that time the tongue will be worse than a blow of the sword.”
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====Last of the ummah will curse the first====
====Last of the ummah will curse the first====
Fabricated (mawdu') hadith:
Fabricated (mawdu') hadith:
{{Quote|Ibn Majah Vol. 1, Book 1, Hadith 263 (mawdu)|
{{Quote|{{Ibn Majah||1|1|263}} (mawdu)|
It was narrated that Jabir said:
It was narrated that Jabir said:
"The Messenger of Allah said: 'When the last people of this Ummah curse the first, (at that time) whoever conceals a Hadith will be concealing what Allah has revealed.'" (Maudu')
"The Messenger of Allah said: 'When the last people of this Ummah curse the first, (at that time) whoever conceals a Hadith will be concealing what Allah has revealed.'" (Maudu')
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====Pilgrimage to Makka will be abandoned====
====Pilgrimage to Makka will be abandoned====
{{Quote|{{Bukhari|2|26|663}}|
{{Quote|{{Bukhari|||1593|darussalam}}|
Narrated Abu Sa`id Al-Khudri:
Narrated Abu Sa`id Al-Khudri:


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====Disappearance of faith====
====Disappearance of faith====
{{Quote|{{Muslim|1|274}}, chapter The Disappearance of Faith at the End of Time|
{{Quote|{{Muslim||148b|reference}}, chapter The Disappearance of Faith at the End of Time|
It is narrated on the authority of Anas that the Messenger of Allah (ﷺ) said:
It is narrated on the authority of Anas that the Messenger of Allah (ﷺ) said:


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}}
}}


This one appears to be increasingly likely.
This follows the theme of religion decreasing while sin increases before the end of times.  


====Islam will be widespread====
====Islam will be widespread====
Although Muhammad predicted that Islam will disappear, he also predicted that Islam will succeed:
Although Muhammad in the hadith predicted that Islam will disappear, he also predicted that Islam will succeed:
{{Quote|Musnad Aḥmad 16509 (sahih)|
{{Quote|Musnad Aḥmad 16509 (sahih)|
Tamim al-Dari reported: The Messenger of Allah, peace and blessings be upon him, said, “This matter will certainly reach every place touched by the night and day. Allah will not leave a house or residence but that Allah will cause this religion to enter it, by which the honorable will be honored and the disgraceful will be disgraced. Allah will honor the honorable with Islam and he will disgrace the disgraceful with unbelief.”
Tamim al-Dari reported: The Messenger of Allah, peace and blessings be upon him, said, “This matter will certainly reach every place touched by the night and day. Allah will not leave a house or residence but that Allah will cause this religion to enter it, by which the honorable will be honored and the disgraceful will be disgraced. Allah will honor the honorable with Islam and he will disgrace the disgraceful with unbelief.”
}}
}}
{{Quote|Tirmidhi Vol. 4, Book 7, Hadith 2176 (sahih)|
{{Quote|{{Al Tirmidhi||4|31|2176}} (sahih)|
"Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah's authority shall reach over all that was shown to me of it.
"Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah's authority shall reach over all that was shown to me of it.
}}
}}


Muhammad's predictions about the future of the Muslim ummah appear to have ranged non-existence and annihilation to complete domination, perhaps based on his feelings at various times. Given this full spectrum of possibility, however, it is difficult to maintain that there is any substance to these predictions.
If these traditions go back to Muhammad, the seem to indicate different ideas Muhammad had about the future;otherwise they may indicate the feelings of the groups of people who fabricated these hadiths at later points in Muslim history.  


====The Quran will disappear overnight====
====The Quran will disappear overnight====
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====Islam will wear out====
====Islam will wear out====
{{Quote|Sahih Ibn Majah 3289 (sahih) and others <ref>http://hdith.com/?s=%D9%8A%D8%AF%D8%B1%D8%B3+%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D8%8C+%D9%83%D9%85%D8%A7+%D9%8A%D8%AF%D8%B1%D8%B3+%D9%88%D8%B4%D9%8A+%D8%A7%D9%84%D8%AB%D9%88%D8%A8</ref>|
{{Quote|{{Ibn Majah||5|36|4049}} (sahih) and others <ref>http://hdith.com/?s=%D9%8A%D8%AF%D8%B1%D8%B3+%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D8%8C+%D9%83%D9%85%D8%A7+%D9%8A%D8%AF%D8%B1%D8%B3+%D9%88%D8%B4%D9%8A+%D8%A7%D9%84%D8%AB%D9%88%D8%A8</ref>|
يدرُسُ الإسلامُ كما يدرُسُ وَشيُ الثَّوبِ حتَّى لا يُدرَى ما صيامٌ، ولا صلاةٌ، ولا نسُكٌ، ولا صدَقةٌ، ولَيُسرى على كتابِ اللَّهِ عزَّ وجلَّ في ليلَةٍ، فلا يبقى في الأرضِ منهُ آيةٌ، وتبقَى طوائفُ منَ النَّاسِ الشَّيخُ الكبيرُ والعجوزُ، يقولونَ: أدرَكْنا آباءَنا على هذِهِ الكلمةِ، لا إلَهَ إلَّا اللَّهُ، فنحنُ نقولُها فقالَ لَهُ صِلةُ: ما تُغني عنهم: لا إلَهَ إلَّا اللَّهُ، وَهُم لا يَدرونَ ما صلاةٌ، ولا صيامٌ، ولا نسُكٌ، ولا صدقةٌ؟ فأعرضَ عنهُ حُذَيْفةُ، ثمَّ ردَّها علَيهِ ثلاثًا، كلَّ ذلِكَ يعرضُ عنهُ حُذَيْفةُ، ثمَّ أقبلَ علَيهِ في الثَّالثةِ، فقالَ: يا صِلةُ، تُنجيهِم منَ النَّار ثلاثًا
يدرُسُ الإسلامُ كما يدرُسُ وَشيُ الثَّوبِ حتَّى لا يُدرَى ما صيامٌ، ولا صلاةٌ، ولا نسُكٌ، ولا صدَقةٌ، ولَيُسرى على كتابِ اللَّهِ عزَّ وجلَّ في ليلَةٍ، فلا يبقى في الأرضِ منهُ آيةٌ، وتبقَى طوائفُ منَ النَّاسِ الشَّيخُ الكبيرُ والعجوزُ، يقولونَ: أدرَكْنا آباءَنا على هذِهِ الكلمةِ، لا إلَهَ إلَّا اللَّهُ، فنحنُ نقولُها فقالَ لَهُ صِلةُ: ما تُغني عنهم: لا إلَهَ إلَّا اللَّهُ، وَهُم لا يَدرونَ ما صلاةٌ، ولا صيامٌ، ولا نسُكٌ، ولا صدقةٌ؟ فأعرضَ عنهُ حُذَيْفةُ، ثمَّ ردَّها علَيهِ ثلاثًا، كلَّ ذلِكَ يعرضُ عنهُ حُذَيْفةُ، ثمَّ أقبلَ علَيهِ في الثَّالثةِ، فقالَ: يا صِلةُ، تُنجيهِم منَ النَّار ثلاثًا


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====Islam will end up like a snake crawling back into its hole====
====Islam will end up like a snake crawling back into its hole====
{{Quote|{{Muslim|1|271}}|
{{Quote|{{Muslim||146|reference}}|
It is narrated on the authority of Ibn 'Umar ('Abdullah b. 'Umar) that the Messenger of Allah (ﷺ) observed:
It is narrated on the authority of Ibn 'Umar ('Abdullah b. 'Umar) that the Messenger of Allah (ﷺ) observed:


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In other hadith, Muhammad described belief in Islam as a snake:
In other hadith, Muhammad described belief in Islam as a snake:
{{Quote|{{Bukhari|3|30|100}}|
{{Quote|{{Bukhari|||1876|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


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====Countries colonized by Muslims will stop paying them and Muslims will be poor again====
====Countries colonized by Muslims will stop paying them and Muslims will be poor again====
The hadith is in the chapter called "Making Endowments Of The Lands Of As-Sawad, And The Lands That Were Conquered By Force":
The hadith is in the chapter called "Making Endowments Of The Lands Of As-Sawad, And The Lands That Were Conquered By Force":
{{Quote|[https://sunnah.com/abudawud/20 Sunan Abi Dawud 3035 / In-book reference: Book 20, Hadith 108 / English translation: Book 19, Hadith 3029]|
{{Quote|{{Abu Dawud||3035|darussalam}}|
Abu Hurairah reported the Messenger of Allah (ﷺ) as saying “Iraq will prevent its measure (qafiz) and dirham. Syria will prevent its measure (mudi) and dinar. Egypt will prevent its measure (irdabb) and dinar. Then you will return to the position where you started. Zuhair said this three times. The flesh and blood of Abu Hurairah witnessed it.
Abu Hurairah reported the Messenger of Allah (ﷺ) as saying “Iraq will prevent its measure (qafiz) and dirham. Syria will prevent its measure (mudi) and dinar. Egypt will prevent its measure (irdabb) and dinar. Then you will return to the position where you started. Zuhair said this three times. The flesh and blood of Abu Hurairah witnessed it.
}}
}}
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====Buttocks of women of Daus are moving around the Yemenite Kaba====
====Buttocks of women of Daus are moving around the Yemenite Kaba====


{{Quote|{{Bukhari|9|88|232}}|
{{Quote|{{Bukhari|||7116|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


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It was interpreted metaphorically as a rise of polytheism because the idol was destroyed and the people were killed before it came true :
It was interpreted metaphorically as a rise of polytheism because the idol was destroyed and the people were killed before it came true :
{{Quote|{{Muslim|31|6052}}|
{{Quote|{{Muslim||2476a|reference}}|
Jabir reported that there was in pre-Islamic days a temple called '''Dhu'l- Khalasah and it was called the Yamanite Ka'ba''' or the northern Ka'ba. Allah's Messenger (ﷺ) said unto me:
Jabir reported that there was in pre-Islamic days a temple called '''Dhu'l- Khalasah and it was called the Yamanite Ka'ba''' or the northern Ka'ba. Allah's Messenger (ﷺ) said unto me:


Line 1,342: Line 1,375:
..the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols..
..the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols..
}}
}}
Polytheism has become less popular with time.
Polytheism has in fact become less popular with time, at least as the word is commonly understood.


====People will worship goddesses Lat and Uzza again====
====People will worship goddesses Lat and Uzza again====
The goddesses [[Lat]] and [[Uzza]] were worshiped by Arabs before the Islamic conquest of Arabia.
The goddesses [[Lat]] and [[Uzza]] were worshiped by Arabs before the Islamic conquest of Arabia.


{{Quote|{{Muslim|41|6945}}|
{{Quote|{{Muslim||2907a|reference}}|
'A'isha reported:
'A'isha reported:


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====All believers will be killed by a wind from Allah and only evil people (= non-Muslims) will survive====
====All believers will be killed by a wind from Allah and only evil people (= non-Muslims) will survive====
{{Quote|{{Muslim|41|6945}}|
{{Quote|{{Muslim||2907a|reference}}|
'A'isha reported:
'A'isha reported:


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====Luka bin Luka will be the happiest person====
====Luka bin Luka will be the happiest person====
{{Quote|Tirmidhi Vol. 4, Book 7, Hadith 2209 (sahih)|
{{Quote|{{Al Tirmidhi||4|31|2209}} (sahih)|
Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:
Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:
"The Hour will not be established until the happiest of people in the world is Luka' bin Luka'."
"The Hour will not be established until the happiest of people in the world is Luka' bin Luka'."
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====Wine, musical instruments and singing girls will turn Muslims into monkeys and pigs====
====Wine, musical instruments and singing girls will turn Muslims into monkeys and pigs====
{{Quote|Reference: Sunan Ibn Majah 4020, In-book reference: Book 36, Hadith 95, English translation: Vol. 5, Book 36, Hadith 4020|
{{Quote|{{Ibn Majah||5|36|4020}}|
لَيَشْرَبَنَّ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا يُعْزَفُ عَلَى رُءُوسِهِمْ بِالْمَعَازِفِ وَالْمُغَنِّيَاتِ يَخْسِفُ اللَّهُ بِهِمُ الأَرْضَ وَيَجْعَلُ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ
لَيَشْرَبَنَّ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا يُعْزَفُ عَلَى رُءُوسِهِمْ بِالْمَعَازِفِ وَالْمُغَنِّيَاتِ يَخْسِفُ اللَّهُ بِهِمُ الأَرْضَ وَيَجْعَلُ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ


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Since the hadith literally says "is played upon their heads with musical instruments" (يُعْزَفُ عَلَى رُءُوسِهِمْ بِالْمَعَازِفِ) some claim that it is a prediction of headphones. But it says "played", not "placed" upon their heads, the word "instruments" is in the plural form and the singing girls are obviously real singing girls, while with head phones the singing would be included in the headphones. The interpretation that the word "musical instruments" (معازف) refers to musical instruments fits much better into the context.
Since the hadith literally says "is played upon their heads with musical instruments" (يُعْزَفُ عَلَى رُءُوسِهِمْ بِالْمَعَازِفِ) some claim that it is a prediction of headphones. But it says "played", not "placed" upon their heads, the word "instruments" is in the plural form and the singing girls are obviously real singing girls, while with head phones the singing would be included in the headphones. The interpretation that the word "musical instruments" (معازف) refers to musical instruments fits much better into the context.


Muhammad himself listened to singing girls, perhaps he was in a better mood since it was the day of Eid:{{Quote|{{Bukhari|2|15|72}}|
Muhammad himself listened to singing girls, perhaps he was in a better mood since it was the day of Eid:{{Quote|{{Bukhari|||952|darussalam}}|
Narrated Aisha:
Narrated Aisha:


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====Medina banishes its evils====
====Medina banishes its evils====
{{Quote|{{Muslim|7|3188}}|
{{Quote|{{Muslim||1381|reference}}|
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:


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}}
}}
====Nobody will accept charity====
====Nobody will accept charity====
{{Quote|{{Bukhari|2|24|492}}|
{{Quote|{{Bukhari|||1411|darussalam}}|
Narrated Haritha bin Wahab:
Narrated Haritha bin Wahab:


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====Not paying zakat will cause a lack of rain====
====Not paying zakat will cause a lack of rain====
{{Quote|Sunan Ibn Majah, Vol. 5, Book of Tribulations, Hadith 4019|
{{Quote|{{Ibn Majah||5|36|4019}}|
It was narrated that ‘Abdullah bin ‘Umar said:
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. '''They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them'''. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
“The Messenger of Allah ﷺ turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. '''They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them'''. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”
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====Euphrates will uncover a mountain of gold soon====
====Euphrates will uncover a mountain of gold soon====
{{Quote|{{Bukhari|9|88|235}}|
{{Quote|{{Bukhari|||7119|darussalam}}|
Narrated Abu Huraira:
Narrated Abu Huraira:


Allah's Messenger (ﷺ) said, "'''Soon the river "Euphrates" will disclose the treasure (the mountain) of gold''', so whoever will be present at that time should not take anything of it." Al-A'raj narrated from Abii Huraira that the Prophet (ﷺ) said the same but he said, "It (Euphrates) will uncover a mountain of gold (under it).
Allah's Messenger (ﷺ) said, "'''Soon the river "Euphrates" will disclose the treasure (the mountain) of gold''', so whoever will be present at that time should not take anything of it." Al-A'raj narrated from Abii Huraira that the Prophet (ﷺ) said the same but he said, "It (Euphrates) will uncover a mountain of gold (under it).
}}
}}
{{Quote|{{Muslim|41|6918}}|
{{Quote|{{Muslim||2894a|reference}}|
Abu Huraira reported Allah's Messenger ﷺ as saying: The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold).
Abu Huraira reported Allah's Messenger ﷺ as saying: The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold).
}}
}}


No such event followed soon thereafter.
No mountain of gold was found uncovered by the Euphrates soon thereafter, let alone an exceptionally deadly conflict over the ownership of such gold. There is a gold mine more than a kilometer from the Euphrates which is claimed to fulfil the prophecy (the Copler mine in Erzincan province, Turkey). This was neither uncovered by the Euphrates, nor is it a mountain, nor has there been a deadly scramble to possess it.
 
The hadith prophecy is simply one adapted from the well known Biblical apocalypse, [https://www.biblegateway.com/passage/?search=Revelation%2016&version=NIV Revelation 16:12], "The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East." In Revelation, this occurs in the context of a series of bowls of wrath poured out in highly symbolic language. The meaning is very obviously not literal.


====Gender ratio will be 50 women to 1 men====
====Gender ratio will be 50 women to 1 men====
{{Quote|{{Bukhari|1|3|81}}|
{{Quote|{{Bukhari|||81|darussalam}}|
I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Messenger (ﷺ) saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. '''Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.'''
I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Messenger (ﷺ) saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. '''Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.'''
}}
}}
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====Seventy-three sects====
====Seventy-three sects====
{{Quote|Tirmidhi Vol. 5, Book 38, Hadith 2640 (hasan) {{Al Tirmidhi||5|38|2640}}|
{{Quote|{{Al Tirmidhi||5|38|2640}} (hasan)|
Narrated Abu Hurairah:
Narrated Abu Hurairah:
that the Messenger of Allah (ﷺ) said: "The Jews split into seventy-one sects, or seventy-two sects, and the Christians similarly, and my Ummah will split into seventy-three sects."
that the Messenger of Allah (ﷺ) said: "The Jews split into seventy-one sects, or seventy-two sects, and the Christians similarly, and my Ummah will split into seventy-three sects."
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<br />
<br />
{{Quote|Sunan An-nasa'i Vol. 1, Book 10, Hadith 783, chapter "When people are together and are all of the same status"|
{{Quote|{{Al Nasai||1|10|783}} chapter "When people are together and are all of the same status"|
It was narrated from Abu Sa'eed that the Prophet (ﷺ) said:
It was narrated from Abu Sa'eed that the Prophet (ﷺ) said:
"when there are three people let one of them lead the prayer, and the one who is most entitled to lead the prayer is the one who has most knowledge of the Qur'an."
"when there are three people let one of them lead the prayer, and the one who is most entitled to lead the prayer is the one who has most knowledge of the Qur'an."
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====Dajjal nor plague will be able to enter Medina====
====Dajjal nor plague will be able to enter Medina====
{{Quote|Tirmidhi Vol. 4, Book 7, Hadith 2242 (sahih)|
{{Quote|{{Al Tirmidhi||4|31|2242}} (sahih)|
Anas narrated that the Messenger of Allah(s.a.w) said:
Anas narrated that the Messenger of Allah(s.a.w) said:
"The Dajjal will come to Al-Madinah to find the angels have surrounded it. Neither the plague nor the Dajjal will enter it, if Allah wills."
"The Dajjal will come to Al-Madinah to find the angels have surrounded it. Neither the plague nor the Dajjal will enter it, if Allah wills."
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====Jesus will break the cross, kill the pigs and abolish Jizyah====
====Jesus will break the cross, kill the pigs and abolish Jizyah====
{{Quote|Sunan ibn Majah Vol. 5, Book 36, Hadith 4078 (sahih)|
{{Quote|{{Ibn Majah||5|36|4078}} (sahih)|
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
"The Hour will not begin until 'Eisa bin Maryam comes down as a just judge and a just ruler. He will break the cross, kill the pigs and abolish the Jizyah, and wealth will become so abundant that no one will accept it."
"The Hour will not begin until 'Eisa bin Maryam comes down as a just judge and a just ruler. He will break the cross, kill the pigs and abolish the Jizyah, and wealth will become so abundant that no one will accept it."
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====Gog and Magog will drink out  the lake of Tiberias====
====Gog and Magog will drink out  the lake of Tiberias====
{{Quote|{{Muslim|41|7015}}|
{{Quote|{{Muslim||2937a|reference}}|
And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there.
And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there.
}}
}}
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====Gog and Magog will successfully dig through the wall====
====Gog and Magog will successfully dig through the wall====
{{Quote|Sunan Ibn Majah Vol. 5, Book 36, Hadith 4080|
{{Quote|{{Ibn Majah||5|36|4080}}|
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
"Gog and Magog people dig every day until, when they can almost see the rays of the sun, the one in charge of them says: "Go back and we will dig it tomorrow." Then Allah puts it back, stronger than it was before. (This will continue) until, when their time has come, and Allah wants to send them against the people, they will dig until they can almost see the rays of the sun, then the one who is in charge of them will say: "Go back, and we will dig it tomorrow if Allah wills.' So '''they will say: "If Allah wills." Then they will come back to it and it will be as they left it. So they will dig and will come out to the people''', and they will drink all the water. The people will fortify themselves against them in their fortresses. They will shoot their arrows towards the sky and they will come back with blood on them, and they will say: "We have defeated the people of earth and dominated the people of heaven." Then Allah will send a worm in the napes of their necks and will kill them thereby.'" The Messenger of Allah (ﷺ) said: "By the One in Whose Hand is my soul, the beasts of the earth will grow fat on their flesh."
"Gog and Magog people dig every day until, when they can almost see the rays of the sun, the one in charge of them says: "Go back and we will dig it tomorrow." Then Allah puts it back, stronger than it was before. (This will continue) until, when their time has come, and Allah wants to send them against the people, they will dig until they can almost see the rays of the sun, then the one who is in charge of them will say: "Go back, and we will dig it tomorrow if Allah wills.' So '''they will say: "If Allah wills." Then they will come back to it and it will be as they left it. So they will dig and will come out to the people''', and they will drink all the water. The people will fortify themselves against them in their fortresses. They will shoot their arrows towards the sky and they will come back with blood on them, and they will say: "We have defeated the people of earth and dominated the people of heaven." Then Allah will send a worm in the napes of their necks and will kill them thereby.'" The Messenger of Allah (ﷺ) said: "By the One in Whose Hand is my soul, the beasts of the earth will grow fat on their flesh."
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====Muslims will use bows, arrows and shields of Gog and Magog as firewood for 7 years====
====Muslims will use bows, arrows and shields of Gog and Magog as firewood for 7 years====
{{Quote|Sunan Ibn Majah: Vol. 5, Book 36, Hadith 4076 (sahih)|
{{Quote|{{Ibn Majah||5|36|4076}} (sahih)|
It was narrated from Nawwas bin Sam'an that the Messenger of Allah (ﷺ) said:
It was narrated from Nawwas bin Sam'an that the Messenger of Allah (ﷺ) said:
"The Muslims will use the bows, arrows and shields of Gog and Magog as firewood, for seven years.'"
"The Muslims will use the bows, arrows and shields of Gog and Magog as firewood, for seven years.'"
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