Allah (God): Difference between revisions

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 ===Beliefs of the Quranic Mushrikeen===
 Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See this [https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref>
+==Theology==
+===Oneness===
+{{Main|Tawheed}}
+[[Tawheed]] (also spelled tawhid) is the Islamic monotheistic concept of god. Although the concept of [[monotheism]] is intrinsic to tawheed, tawheed encompasses more than the concept of god simply being one. It also refers to all of the implications of the existence of one god who created the universe and has very specific wishes for his creations. It stands in contrast to [[shirk]] in all of its forms.
+===Attributes===
+{{Main|History of Islamic Thought}}
+The earliest Islamic school of theology was formed by the Mut'azila, who applied a rationalist approach to understanding the Quran. In their view, Allah's attributes (including Quranic references to body parts) were to be understood metaphorically. For example, God's 'hands' are his blessing, God's 'eyes' are his knowledge, his 'face' is his essence and his seating himself on his throne is his omnipotence. When {{Quran-range|75|22|23}} says that on the day of resurrection the believers will "see" Allah, the Mut'azila said they will see him with their hearts. In contrast. Al-Ash'ari (d. 936 CE) who founded the most dominant school of Islamic theology disgreed strongly with the Mu'tazila, arguing that rather Allah's attributes are real and believers will see him with their eyes on the day of resurrection, though his body is not like a human body and it is not possible to rationally understand what is meant by such verses in the Quran. Maturidi's (d. 944 CE) doctrines were similar to al-Ash'ari with subtle diffences, in this case that the believers will see Allah with their eyes but not comprehend him, and that when the Quran said Allah sat upon his throne this had to be taken as literally true.<ref>Fitzroy Morrisey (2022) ''A short History of Islamic Thought'', UK: Head of Zeus, ISBN: 9781789545661, pp.65-69</ref><ref>[https://www.muslimphilosophy.com/ip/rep/H052 Ash'ariyya and Mu'tazila] - Muslimphilosophy.com</ref>
 ==References==