Diacritical Marks of the Qur'an: Difference between revisions

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 |{{Quran|11|81}}
-|''Ibn Kathir and Abu Amr:''The angels said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - '''except your wife''' [ʾilla mraʾatuka إِلَّا ٱمْرَأَتُكَ - nominative case]; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
+|''Ibn Kathir and Abu Amr:''<BR />The angels said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - '''except your wife''' [ʾilla mraʾatuka إِلَّا ٱمْرَأَتُكَ - nominative case]; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
-|''The others readers:''The angels said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - '''except your wife''' [ʾilla mraʾataka إِلَّا ٱمْرَأَتَكَ - accusative case]; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
+|''The others readers:''<BR />The angels said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - '''except your wife''' [ʾilla mraʾataka إِلَّا ٱمْرَأَتَكَ - accusative case]; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
 |These variants give rise to conflicting instructions from the angels to Lot<ref>See the explanation in [https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=11&tAyahNo=81&tDisplay=yes&UserProfile=0&LanguageId=2 Tafsir al-Jalalayn], which is also common among early commentators and grammarians, who clearly did not hold the centuries later view that every variant is divine. Much later, for example, Abu Hayyan claimed that in both readings the exception refers to Lut's wife looking back, despite the contradiction with other surahs mentioning that she stayed behind, and despite Ibn Mas'ud's version which omits the look back part, and despite the fact that a variant wasn't needed (and the embarassement could have been avoided) if they both meant the same thing.</ref><ref>Regarding this variant see also [https://twitter.com/PhDniX/status/1452668408269520904 The story of Lot (...) finds clear parallels with the story as told in Gen. 19. A thread on a specific reading variant."] Twitter.com thread by Dr. Marijn van Putten - 25 October 2021 ([https://web.archive.org/web/20211026204953/https://twitter.com/PhDniX/status/1452668408269520904 archive])</ref>
 |[https://quran.com/11/81?translations=149 Bridges translation]<BR>[https://corpuscoranicum.de/lesarten/index/sure/11/vers/81 Corpus Coranicum]<BR>[https://www.nquran.com/ar/index.php?group=ayacompare&sora=11&aya=81 nquran.com]