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...s and the non-Arabs amongst them, except some of the people of the Book.” [Muslim] ...d the Hereafter, but he associates something of His creation with Him. The former is stubborn and arrogant to an extent that can not be imagined or accepted

{{Quote| {{Bukhari|3|47|786}}|Narrated Anas bin Malik: ...rship at the graves of their prophets." (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had done.}}

{{Quote|{{bukhari|3|30|92}}|Narrated Anas: ...khari|7|71|627}}; see also {{bukhari|3|30|104}}, {{bukhari|9|88|247}}, & {{muslim|7|3186}}, among others|Allah's Messenger (ﷺ) said, '''"Neither Messiah (A

...g the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."}} {{Quote|1={{Muslim|1|29}}|2=It is narrated on the authority of Abu Huraira that when the Messe

{{Quote|{{Muslim|3|675}}|The Messenger of Allah (may peace be upon him) abrogated some of hi ...care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he wer

...to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so ...l) and it wounds it, you can eat (it)."| See also: {{Bukhari|9|93|494}}, {{Muslim|21|4732}}, and {{Muwatta|25|1|5|}}}}

...g the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."}} {{Quote|1={{Muslim|1|29}}|2=It is narrated on the authority of Abu Huraira that when the Messe

...ropean colonial powers, slavery was eventually made illegal throughout the Muslim world in the 19th and 20th centuries, and is now considered forbidden in th ...le said, "There is no Zakat either on a horse or '''a slave belonging to a Muslim"'''}}

...to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so ...l) and it wounds it, you can eat (it)."| See also: {{Bukhari|9|93|494}}, {{Muslim|21|4732}}, and {{Muwatta|25|1|5|}}}}

...they have committed an injustice and a lie. And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and {{Quote|{{Bukhari|8|73|64}}| Narrated Anas:

{{ quote | {{Muslim|9|3557}} | {{ quote | {{Muslim|8|3249}} |

...garment or cloak) is to distinguish free Muslim women (presumably from non-Muslim or slave women, who do not have to observe it) in order to prevent them fro ...6/45564/hijab-is-not-an-islamic-duty-scholar Hijab is Not an Islamic Duty: Muslim Scholar] - Morocco World News, 24 June 2012</ref>

...ous possessions such as land and crops. Its main purpose is to support the Muslim poor, but it may also be used for other pursuits of the Islamic State such ...ostle said, "There is no Zakat either on a horse or a slave belonging to a Muslim"}}

{{Quote|{{Muslim|4|1076}}|A'isha reported: Umm Habiba and Umm Salama made a mention before t ...lha said to him, "Do not change a thing that Allah's Apostle has made." So Anas left it as it was.}}

{{Quote|{{Bukhari|4|55|543}}, See also: {{Muslim|40|6809 }} and {{Muslim|32|6325}}|Narrated Abu Huraira: {{Quote|{{muslim|1|297}}|It is narrated on the authority of Abu Dharr that the Messenger of

Muslim chronicler al-Baihaqi further records (in The Signs of Prophethood) Muhamma ...he Muslims were not in a position to accord or deny tolerance to their non-Muslim compatriots. Similarly, {{Quran|15|85}}, {{Quran|43|89}} and {{Quran-range|

...ous possessions such as land and crops. Its main purpose is to support the Muslim poor, but it may also be used for other pursuits of the Islamic State such ...ostle said, "There is no Zakat either on a horse or a slave belonging to a Muslim"}}

.... Ibn `Abbas, Mujahid, Sa`id bin Jubayr, Al-Hasan, Ad-Dahhak, Ar-Rabi` bin Anas, As-Suddi and Muqatil bin Hayyan said that Mu`allaqah ﴿hanging﴾ means, {{quote | {{Muslim|8|3451}} |

...to you your religion and to me (my) religion."]]). Modernist and reformist Muslim commentators (who do not necessarily accept hadith in the traditional way) ...Friedmann, ''Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition''. Cambridge: Cambridge University Press, 2003</ref> Quran 2:256

{{Quote|{{Bukhari|8|82|794}}|Vyprávěl Anas: Někteří lidé z kmenu 'Ukl přišli k prorokovi a přijali Islám. Med� {{Quote|{{Muslim|16|4130}}|Anas b. Malik vyprávěl, že někteří lidé z kmenu 'Uraina přišli k Aláho