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<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=Qur'an and the Descent of Iron Miracle|2=[[File:Iron ingot.jpg|220px|link=Quran and the Descent of Iron Miracle]]|3=This article analyzes the ‘iron sent down from heaven miracle’. A chief proponent of this claim is Harun Yahya.
There is nothing miraculous about surah 57:26 describing iron being ‘sent down’ by a deity. The ancient Egyptians already derived that concept three thousand years before Islam. They called iron “ba-en-pet” or ‘metal from heaven’. This concept was also shared by the ancient Mesopotamians. The term ‘anzala’ used to describe iron being ‘sent down’ is also used to describe cattle, garments, food, and the people of the book being ‘sent down’ by some deity. There is nothing to suggest that these too were not created in supernovae and sent down to earth. ([[Quran and the Descent of Iron Miracle|''read more'']])}}</option>





Revision as of 09:39, 5 February 2014

Also see: Template:Pictorial-Islam

Setting the Record Straight: The Non-Miracle of Islamic Science
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This is a refutation of Dr K. Ajram's Setting the Record Straight: The Miracle of Islamic Science. The purpose of this analysis is to put the achievements of Golden Age Muslim scientists in the proper perspective; neither denigrating their achievements nor inflating them.

All scientific and technological progress is accomplished in progression; Muslim achievements are but links in the chain. Few of the great Muslim scientific achievements stood alone, but were derived by Muslim scientists standing on the shoulders of those who came before them.

This analysis also highlights the fatal flaw of the Islamic Golden Age. There were few ‘follow-up’ breakthroughs on the backs of the works of the great Muslim scientists. In effect, the Ummah allowed or encouraged these works to wither on the vine or die stillborn, even before the rise of mysticism at the expense of rational thinking, an event often attributed to al-Ghazzali around the turn of the 12th century. (read more)