Aisha's Age: Difference between revisions

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Aisha's Age (view source)

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==Analysis==
==Analysis==
 
-s-ra-age-at-the-time-of-her-marriage-to-the-prophet-pbuh-5107&date=2013-11-18|deadurl=no}}|2=Most of these narratives are reported only by Hisham ibn `urwah reporting on the authority of his father. An event as well known as the one being reported, should logically have been reported by more people than just one, two or three.}}
The following series of arguments were presented by Moiz Amjad. We have chosen to analyze and respond to them specifically, due to his polemics encompassing every single claim made by other modern-day apologists who sometimes use a few, or even all of them as their own. They do this often without acknowledging Amjad as the true source of their claims.
 
===First Argument: Number of Narrators===
 
{{Quote|1={{Cite web quotebox|url= http://www.understanding-islam.com/q-and-a/sources-of-islam/what-was-ayesha-s-ra-age-at-the-time-of-her-marriage-to-the-prophet-pbuh-5107|title=  What was Ayesha's (ra) Age at the Time of Her Marriage to the Prophet (pbuh)? |publisher= Understanding-Islam|author= Moiz Amjad|date= May 1, 1998|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fwww.understanding-islam.com%2Fq-and-a%2Fsources-of-islam%2Fwhat-was-ayesha-s-ra-age-at-the-time-of-her-marriage-to-the-prophet-pbuh-5107&date=2013-11-18|deadurl=no}}|2=Most of these narratives are reported only by Hisham ibn `urwah reporting on the authority of his father. An event as well known as the one being reported, should logically have been reported by more people than just one, two or three.}}


This is a classic ''Straw man''. There is no requirement in Islam for multiple narrations. Even a single sahih hadith is sufficient to establish Islamic laws and practices.
This is a classic ''Straw man''. There is no requirement in Islam for multiple narrations. Even a single sahih hadith is sufficient to establish Islamic laws and practices.
 
isha, not counting the other major Companions that reported the same, nor other major Successors that reported it from other than `A'isha.}}
Shaykh Gibril Haddad also refutes the claim that most of these narratives are reported only by Hisham ibn Urwah.
 
{{Quote|{{cite web quotebox|url= http://qa.sunnipath.com/issue_view.asp?HD=7&ID=4604&CATE=1|title= Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet|publisher= SunniPath|author= Shaykh Gibril F Haddad|series=Question ID: 4604|date= July 3, 2005|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fqa.sunnipath.com%2Fissue_view.asp%3FHD%3D7%26ID%3D4604%26CATE%3D1&date=2013-11-19|deadurl=no}}|2=Try more than eleven authorities among the Tabi`in that reported it directly from `A'isha, not counting the other major Companions that reported the same, nor other major Successors that reported it from other than `A'isha.}}


===Second Argument: Locality===
===Second Argument: Locality===
 
ife were narrated by single narratives as well. Does that make them invalid? No. To demand multiple, independent narrations from Medinans is just setting up a standard that does not exist – i.e. a straw man.
{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=It is quite strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event [from him], even though in Medinah his pupils included people as well known as Malik ibn Anas. All the narratives of this event have been reported by narrators from Iraq, where Hisham is reported to have had shifted after living in Medinah for seventy one years.}}
 
Another ''Straw man''. There is no requirement for a hadith to be narrated in Medina for it to be considered sahih. Also, many events in the Prophet’s life were narrated by single narratives as well. Does that make them invalid? No. To demand multiple, independent narrations from Medinans is just setting up a standard that does not exist – i.e. a straw man.


Shaykh Haddad also refutes this argument by listing the people from Medina who reported this event.
Shaykh Haddad also refutes this argument by listing the people from Medina who reported this event.
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