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The Massacre of the Banu Qurayzah: Difference between revisions
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The Massacre of the Banu Qurayzah (view source)
Revision as of 18:46, 14 January 2021
, 14 January 2021→Tafsir Accounts
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Although modern Muslims cite this verse in justification of Mu'adh's verdict, it should be noted that neither Jewish nor Christian tradition understands this verse as a blanket rule for warfare, but rather as a specific command to the Jews under the command of Joshua who were fighting the pagan peoples of the Holy Land. It has not, generally, been used by either religion to justify the sort of massacre that took place in Medina in other historical contexts. | Although modern Muslims cite this verse in justification of Mu'adh's verdict, it should be noted that neither Jewish nor Christian tradition understands this verse as a blanket rule for warfare, but rather as a specific command to the Jews under the command of Joshua who were fighting the pagan peoples of the Holy Land. It has not, generally, been used by either religion to justify the sort of massacre that took place in Medina in other historical contexts. | ||
The prisoners, thus condemned, were kept in the house or compound of a Muslim woman d. Al-Harith of the banu al-Najjaar tribe. In the morning they were marched out to a trench which had been dug in the city's market, and executed by decapitation <ref>ibid, 465</ref> . According to the sira of ibn Ishaq, one woman was amongst them. The other women and the children were given as sexual and labor slaves to the Muslims, with only boys who had not yet reached puberty being allowed to live. According to the sira, the haul of weapons and plunder was substantial, but Muhammad still sent some of the women and children to be sold in the Najd for more horses and weapons <ref>ibid, 466</ref>. Muhammad as was custom received his pick of the loot including his pick of the females, a beautiful Jewish woman whose husband was decapitated named Rayhana, and the rest went to all the rest of the Muslims, with a Muslim on horse receiving 2 times the spoils of a foot soldier < | The prisoners, thus condemned, were kept in the house or compound of a Muslim woman d. Al-Harith of the banu al-Najjaar tribe. In the morning they were marched out to a trench which had been dug in the city's market, and executed by decapitation <ref>ibid, 465</ref> . According to the sira of ibn Ishaq, one woman was amongst them. The other women and the children were given as sexual and labor slaves to the Muslims, with only boys who had not yet reached puberty being allowed to live. According to the sira, the haul of weapons and plunder was substantial, but Muhammad still sent some of the women and children to be sold in the Najd for more horses and weapons <ref>ibid, 466</ref>. Muhammad as was custom received his pick of the loot including his pick of the females, a beautiful Jewish woman whose husband was decapitated named Rayhana, and the rest went to all the rest of the Muslims, with a Muslim on horse receiving 2 times the spoils of a foot soldier <ref> The Life of Muhammad, Muhammd Haykal, Islamic Book Trust 2008, p. 338 </ref>. | ||
==Tafsir Accounts== | ==Tafsir Accounts== | ||
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Thus in the view of ibn Kathir the fate of the Banu Qurayza was the work of their own hand, a fate approved of and commanded by heaven itself. According to ibn Kathir, there fate was exactly what ibn Ishaq had described: | Thus in the view of ibn Kathir the fate of the Banu Qurayza was the work of their own hand, a fate approved of and commanded by heaven itself. According to ibn Kathir, there fate was exactly what ibn Ishaq had described: | ||
{{Quote| Tafsir Ibn Kathir on Surah 33 | {{Quote| Tafsir Ibn Kathir on Surah 33|2=فَقَالَ: إِنِّي أَحْكُمُ أَنْ تُقْتَلَ مُقَاتلتهم، وتُسبْى ذُرِّيَّتُهُمْ وَأَمْوَالُهُمْ. فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ: "لَقَدْ حَكَمْتَ بِحُكْمِ اللَّهِ مِنْ فَوْقِ سَبْعَةِ أَرْقِعَةٍ"(٨) . وَفِي رِوَايَةٍ: "لَقَدْ حكمتَ بِحُكْمِ المَلك". ثُمَّ أَمْرَ رَسُولِ اللَّهِ ﷺ بِالْأَخَادِيدِ فَخُدّت فِي الْأَرْضِ، وَجِيءَ بِهِمْ مُكْتَفِينَ، فَضَرَبَ أَعْنَاقَهُمْ، وَكَانُوا مَا بَيْنَ السَّبْعِمِائَةِ إِلَى الثَّمَانِمِائَةِ، وَسَبَى مَنْ لَمْ يُنبت مِنْهُمْ مَعَ النِّسَاءِ وَأَمْوَالِهِمْ(٩) | ||
Then he (Sa'ad) said: My judgement is that their fighting-age men be killed, and their families and wealth be taken as booty. The prophet (sala allah 'aleyhi wasallam) said "You have judged with the judgement of Allah above the seven heavens." In another narration: "You have judged with the judgement of the King (Allah)." Then the Messenger of Allah commanded that ditches should be dug, so they were dug in the earth, and they were brought tied by their shoulders, and were beheaded. There were between seven hundred and eight hundred of them. The children who had not yet reached adolescence and the women were taken prisoner, and their wealth was seized.}} | Then he (Sa'ad) said: My judgement is that their fighting-age men be killed, and their families and wealth be taken as booty. The prophet (sala allah 'aleyhi wasallam) said "You have judged with the judgement of Allah above the seven heavens." In another narration: "You have judged with the judgement of the King (Allah)." Then the Messenger of Allah commanded that ditches should be dug, so they were dug in the earth, and they were brought tied by their shoulders, and were beheaded. There were between seven hundred and eight hundred of them. The children who had not yet reached adolescence and the women were taken prisoner, and their wealth was seized.}} | ||