Islam and Science: Difference between revisions

Jump to navigation Jump to search

Islam and Science (view source)

Revision as of 21:43, 20 January 2021

1,195 bytes removed ,  20 January 2021
no edit summary
[checked revision][checked revision]
No edit summary
No edit summary
Line 37: Line 37:
Muhammad advised that if a fly lands in one's drink, one ought to dip it in further and then consume the drink. {{Quote|{{Bukhari|4|54|537}}|The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease."<!-- As narrated from Abu Hurayra and Abu Sa`id al-Khudri by al-Bukhari and in the Sunan, prophet Muhammad said: If a fly falls into one of your containers [of food or drink], immerse it completely (falyaghmis-hu kullahu) before removing it, for under one of its wings there is venom and under another there is its antidote.(Sahih Al-Bukhari: Volume 4, Book 54, Number 537) -->}}Beyond the unsanitary nature of the practice, Muslim scholars arguing for efficacy of the practice on the grounds that there are bacteriophages present on flies' wings encounter the following scientific challenges: (1) bacteriophages are not limited to any specific wing of the fly (2) bacteriophages in their natural state and concentration are not antidotal to bacterial diseases, particularly for temperate or lysogenic phages, (3) bacteriophages are ineffective against non-bacterial diseases, and (4) phage therapy is not a generally-accepted medical therapy at present because it is largely ineffective and requires large quantities of purified, possibly genetically-engineered, phages not present in the natural condition.
Muhammad advised that if a fly lands in one's drink, one ought to dip it in further and then consume the drink. {{Quote|{{Bukhari|4|54|537}}|The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease."<!-- As narrated from Abu Hurayra and Abu Sa`id al-Khudri by al-Bukhari and in the Sunan, prophet Muhammad said: If a fly falls into one of your containers [of food or drink], immerse it completely (falyaghmis-hu kullahu) before removing it, for under one of its wings there is venom and under another there is its antidote.(Sahih Al-Bukhari: Volume 4, Book 54, Number 537) -->}}Beyond the unsanitary nature of the practice, Muslim scholars arguing for efficacy of the practice on the grounds that there are bacteriophages present on flies' wings encounter the following scientific challenges: (1) bacteriophages are not limited to any specific wing of the fly (2) bacteriophages in their natural state and concentration are not antidotal to bacterial diseases, particularly for temperate or lysogenic phages, (3) bacteriophages are ineffective against non-bacterial diseases, and (4) phage therapy is not a generally-accepted medical therapy at present because it is largely ineffective and requires large quantities of purified, possibly genetically-engineered, phages not present in the natural condition.


===Adverse Effects of Islamic Fasting===
===Islamic Fasting and Health===
{{Main|Adverse Effects of Islamic Fasting}}
{{Main|Islamic Fasting and Health}}


Medical fasting is different from Islamic fasting (Sawm), and contrary to popular Muslim beliefs, Islamic fasting, unlike Medical fasting, has numerous adverse effects that have been observed using scientific studies and news sources. Intermittent and prolonged fasting is generally not conducive to a healthy lifestyle. Depriving the body of water and essential nutrients by dividing and postponing meals to irregular intervals does nothing to limit consumption. In-fact it causes a host of health, performance and mood disorders. Fasting is not normally prescribed for the well being of human beings. Instead, it is commonly understood that eating healthy, smaller-portioned meals, interspersed throughout the day is far better in maintaining a well-balanced diet and far more forgiving on a person's metabolism. Any claims that prolonged and intermittent fasting contributes to the well-being of an individual's health are misleading, based on the scientific studies that prove otherwise. If the Islamic argument in favor of fasting is that “we fast because God commanded us to do so," then it is obvious that God is not a nutritionist or a dietitian because the negatives definitely outweigh the positives. So the question to the Muslim world is: what benefit does the Muslim world get for 1 billion people staying hungry throughout the day for one full month every year? Did Allah actually want Muslims to suffer physically, economically and socially for one month every year? Also, if fasting is beneficial as Muslims claim, why do Muslims not fast the entire year instead of just one month?
Medical fasting is different from [[Sawm (Fasting)|Islamic fasting (Sawm)]]. Islamic fasting, unlike Medical fasting, has numerous adverse effects that have been in scientific studies. Islamic fasting is intermittent, prolonged, water-deprived, and often combined with unhealthy night-time indulgence. Each of these factors are known to contribute to an unhealthy metabolism, mood swings, and generally poor performance.


===Drinking Zamzam Water and its Health Risks===
===Drinking Zamzam Water and its Health Risks===
IbnPinker
Editors, recentchangescleanup, Reviewers
6,633

edits

Retrieved from "http://wikiislamica.net/wiki/Special:MobileDiff/127597"

Navigation menu