Muhammad's Marriages: Difference between revisions

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So, it appears, Sawdah had no economic need to marry Muhammad. On the contrary, it seems more likely that ''he'' rather than she was the one who gained financially from this marriage.  
So, it appears, Sawdah had no economic need to marry Muhammad. On the contrary, it seems more likely that ''he'' rather than she was the one who gained financially from this marriage.  


As a general commentary on the social problems in the Muslim community, it should be noted that at this early date, the Muslims had not fought a single battle. No Muslim “died in the wars” before the [[Islam Undressed: The Battle of Badr|Battle of Badr]] in 624,<ref>Guillaume/Ishaq 289ff.</ref> an event that, in all likelihood, no one could have foreseen in 620. In fact, the only Muslim who had so far died violently was a woman.<ref>Guillaume/Ishaq 145.</ref> So it is equally difficult to maintain that there was a problem with finding enough men to take care of the numerous widows. On the contrary, the gender imbalance appears to have been in the opposite direction. The [[Egypt|Egyptian]] scholar Al-Suyuti compares different traditions about Umar’s conversion in 616: “He embraced the faith early — after the conversion of 40 men and 10 women — or as some say, after 39 men and 23 women, and others, 45 men and 11 women.”<ref>Al-Suyuti, ''Tarikh al-Khulafa''. Translation by Jarrett, H. S. (1881). ''History of the Caliphs'', p. 112. Caclutta: The Asiatic Society.</ref> All these numbers appear to be incorrect, however, for [[Ibn Ishaq]]’s [[Lists|list]] of Muslims who emigrated to Abyssinia in 615 includes 83 men and 18 women.<ref>Guillaume/Ishaq 146-148.</ref> His list of Muslims converted by Abu Bakr has 41 men and 9 women.<ref>Guillaume/Ishaq 115-117.</ref> One consistency among all these lists, however, is that the early Muslims seemed to comprise ''far'' more men than women, at least twice (and perhaps ''four times'') as many. Moreover, many of the Muslim women whose names are missing from these early lists<ref>There is no mention of Khadijah and her daughters, nor of Umm Ruman, nor of the numerous sisters of Lubabah bint Al-Harith ({{Tabari|39|p. 201}}).</ref> were married to [[Pagan Origins of Islam|pagan]] men; so even if they had been “numerous” (although they likely were not), there could have been no such pervasive problem of “homeless widows”.
As a general commentary on the social problems in the Muslim community, it should be noted that at this early date, the Muslims had not fought a single battle. No Muslim “died in the wars” before the [[Islam Undressed: The Battle of Badr|Battle of Badr]] in 624,<ref>Guillaume/Ishaq 289ff.</ref> an event that, in all likelihood, no one could have foreseen in 620. In fact, the only Muslim who had so far died violently was a woman.<ref>Guillaume/Ishaq 145.</ref> So it is equally difficult to maintain that there was a problem with finding enough men to take care of the numerous widows. On the contrary, the gender imbalance appears to have been in the opposite direction. The Egyptian scholar Al-Suyuti compares different traditions about Umar’s conversion in 616: “He embraced the faith early — after the conversion of 40 men and 10 women — or as some say, after 39 men and 23 women, and others, 45 men and 11 women.”<ref>Al-Suyuti, ''Tarikh al-Khulafa''. Translation by Jarrett, H. S. (1881). ''History of the Caliphs'', p. 112. Caclutta: The Asiatic Society.</ref> All these numbers appear to be incorrect, however, for [[Ibn Ishaq]]’s [[Lists|list]] of Muslims who emigrated to Abyssinia in 615 includes 83 men and 18 women.<ref>Guillaume/Ishaq 146-148.</ref> His list of Muslims converted by Abu Bakr has 41 men and 9 women.<ref>Guillaume/Ishaq 115-117.</ref> One consistency among all these lists, however, is that the early Muslims seemed to comprise ''far'' more men than women, at least twice (and perhaps ''four times'') as many. Moreover, many of the Muslim women whose names are missing from these early lists<ref>There is no mention of Khadijah and her daughters, nor of Umm Ruman, nor of the numerous sisters of Lubabah bint Al-Harith ({{Tabari|39|p. 201}}).</ref> were married to [[Pagan Origins of Islam|pagan]] men; so even if they had been “numerous” (although they likely were not), there could have been no such pervasive problem of “homeless widows”.


It appears, then, that the issue of how to provide for single women would not have been on Muhammad’s mind in 620. Rather, the problem was how to find anyone at all who was available to marry him. Indeed, it appears that Muhammad was having some difficulty finding Muslim women for his male converts to marry, for he permitted marriage to polytheists right up to the year 628, and even later retained the permission for Muslim men to marry Jewish and Christian women, but not the other way around.<ref>Guillaume/Ishaq 509-510.</ref>
It appears, then, that the issue of how to provide for single women would not have been on Muhammad’s mind in 620. Rather, the problem was how to find anyone at all who was available to marry him. Indeed, it appears that Muhammad was having some difficulty finding Muslim women for his male converts to marry, for he permitted marriage to polytheists right up to the year 628, and even later retained the permission for Muslim men to marry Jewish and Christian women, but not the other way around.<ref>Guillaume/Ishaq 509-510.</ref>
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