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Semen Production in the Quran: Difference between revisions
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[[Category:Islam and Science]] | [[Category:Islam and Science]] | ||
[[Category:Qur'an]] | [[Category:Qur'an]] | ||
{{QualityScore|Lead=3|Structure=4|Content=4|Language=4|References=3}}[[File:Hippocrates.jpg|thumb|280px|right|Qur'an 86:7 says that sperm originates from the backbones and the ribs, a theory similar to another (now known to be erroneous) theory proposed by Hippocrates in 5th century BC (1000 years before Islam). Hippocrates taught that semen comes from all the fluid in the body, diffusing from the brain into the spinal marrow, before passing through the kidneys and via the testicles into the penis.<ref>Hippocratic Writings (Penguin Classics, 1983) pp. 317-318</ref>]]Towards the end of the 20th century and into the early 21st century, drawing on the work of a broad and largely Saudi-financed movement to demonstrate the concordance of [[Islam and Science|Islamic scriptures and modern science]], attempts have been made to not only defend the '''[[Quran|Qur'anic]] idea of semen production''' (found in {{Quran-range|86|6|7}}) from between the ''sulb'' (literally "backbone") and the ''tara’ib'' (literally "ribs"), but also to demonstrate it as an instance of divinely inspired scientific foreknowledge, or, as more commonly referred to, a [[Scientific Miracles in the Quran|scientific miracle of the Quran]]. Several specific [[Tafsir|interpretations]] advocating the miracle have been proposed, critiqued, and withdrawn - none, however, have been welcomed by the professional scientific or historian community.<ref>Sam Shamoun has, for example, considered some of these ideas in the articles found [http://answering-islam.org/Quran/Science/semenproduction.htm here] and [http://www.answeringislam.info/Shamoun/wonders.htm here].</ref> | {{QualityScore|Lead=3|Structure=4|Content=4|Language=4|References=3}}[[File:Hippocrates.jpg|thumb|280px|right|Qur'an 86:7 says that sperm originates from the backbones and the ribs, a theory similar to another (now known to be erroneous) theory proposed by Hippocrates in 5th century BC (1000 years before Islam). Hippocrates taught that semen comes from all the fluid in the body, diffusing from the brain into the spinal marrow, before passing through the kidneys and via the testicles into the penis.<ref>Hippocratic Writings (Penguin Classics, 1983) pp. 317-318</ref>]]Towards the end of the 20th century and into the early 21st century, drawing on the work of a broad and largely Saudi-financed movement to demonstrate the concordance of [[Islam and Science|Islamic scriptures and modern science]], attempts have been made to not only defend the '''[[Quran|Qur'anic]] idea of semen production''' (found in {{Quran-range|86|6|7}}) from between the ''sulb'' (literally "backbone") and the ''tara’ib'' (literally "ribs"), but also to demonstrate it as an instance of divinely inspired scientific foreknowledge, or, as more commonly referred to, a [[Scientific Miracles in the Quran|scientific miracle of the Quran]]. Several specific [[Tafsir|interpretations]] advocating the miracle have been proposed, critiqued, and withdrawn - none, however, have been welcomed by the professional scientific or historian community.<ref>Sam Shamoun has, for example, considered some of these ideas in the articles found [http://answering-islam.org/Quran/Science/semenproduction.htm here] and [http://www.answeringislam.info/Shamoun/wonders.htm here].</ref> | ||
Professional historians hold that the discussion of embryology found in the Quran, as with most discussion of natural phenomena in the scripture, was intended only to inspire awe in its audience by drawing their attention towards amazing natural phenomenon they already knew of (or thought they knew of). Historians hold this perspective because it would not have made sense for the Quran to discuss scientific facts with an audience who, unaware of what was being discussed, would have been unable to appreciate the discussion's significance. Classical Islamic scholars, living in ages prior to the advent of modern science, tended to agree with this view. By contrast, modern Islamic scholars have generally come to hold that these discussions of natural phenomena found in the Quran were intended as miracles predictive of modern science. In addition to entailing the reconciliation of the Quran with modern science, this modern perspective confounds traditional interpretations regarding the significance of these verse and can thus be considered revisionary. | Professional historians hold that the discussion of embryology found in the Quran, as with most discussion of natural phenomena in the scripture, was intended only to inspire awe in its audience by drawing their attention towards amazing natural phenomenon they already knew of (or thought they knew of). Historians hold this perspective because it would not have made sense for the Quran to discuss scientific facts with an audience who, unaware of what was being discussed, would have been unable to appreciate the discussion's significance. Classical Islamic scholars, living in ages prior to the advent of modern science, tended to agree with this view. By contrast, modern Islamic scholars have generally come to hold that these discussions of natural phenomena found in the Quran were intended as miracles predictive of modern science. In addition to entailing the reconciliation of the Quran with modern science, this modern perspective confounds traditional interpretations regarding the significance of these verse and can thus be considered revisionary. | ||