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==Slavery== | ==Slavery== | ||
{{Main|Slavery}} | {{Main|Slavery}}The dhimmi is by definition not a slave; despite his ostensibly free status though, dhimmis were historically often subject to the collection of corvees or forced labor. In addition to this, later Islamic practices of recruitmnent of children from amongst the dhimmi populations such as the Turkish devshirme more or less amounted to a form of slavery. In many ways the believing slave was often superior in social position to the ostensibly free dhimmi; multiple Islamic dynasties such as the Mamluks in Egypt found their origin in Muslim slave warriors, but dhimmis were always limited in what they could accomplish and how far they could rise in Muslim states. | ||
==Rights and Role of the Dhimmi Clergy== | ==Rights and Role of the Dhimmi Clergy== | ||
The jurists established strict rules for the interactions between the Muslim ummah and the dhimmi populations, and these rules designated the clergy as the intermediary through which Muslim emirs would rule their cowed dhimmi subjects. As such Muslim authorities took great interest in the elections of Christian and Jewish clergy to their offices, often favoring one party or the other, and as a consequence many favored Christian clergy were the willing agents of the dhimma's humiliation and exploitation of their flocks. | |||
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==Historical Implementation== | ==Historical Implementation== | ||
Implementation varied from Muslim state to Muslim state. The weakness of Muslim and instability of Muslim states often prompted the intensification of the persecution of the dhimmis. There was often tension between the emirs of Muslim states who wished to lighten the burden of the dhimmah on their dhimmah subjects in the interest of economic objectives and later to appease the powerful European Christian states which came to dominate them, and the [[Ulema]] who generally agitated for more faithful and stricter implementation of the strictures of the dhimmah. | |||
==Dhimmitude== | ==Dhimmitude== | ||
Scholar Bat Ye'or see the social rules, restrictions, and customs originating in and evolving from the dhimmah as producing a state of what she calls Dhimmitude in the subject peoples. This fearful state was characterized by obedience to the dhimmis' Muslim masters, acceptance of the assumptions underlying the dhimmah (about such things as the superiority of Islam), behaviour which sought to mollify and please the dhimmis' Muslim masters, and inter-dhimmi rivalry, bigotry and even bloodshed aimed at securing a more favored position vis-a-vis the Muslim ummah. | |||
==See Also== | ==See Also== |