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Hadith: Difference between revisions
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→Historians' views on the reliability of the hadith
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{{Quote|{{citation|author=Ignác Goldziher|year=1971|publisher=Allen and Unwin|volume=II|page=148|ISBN=|editor1=C.R. Barber|editor2=S.M. Stern|ISBN=9780042900094|title=Muslim Studies}}|It is not at all rare in the literature of traditions that sayings are ascribed to the Prophet which for a long time circulated in Islam under the authority of another name. So-called ''ahadith mawqufa'', i.e. sayings traced back to companions or even successors, were very easily transformed into ''ahadith marfu'a'', i.e. sayings traced back to the Prophet, by simply adding without much scruple a few names at random which were necessary to complete the chain.}} | {{Quote|{{citation|author=Ignác Goldziher|year=1971|publisher=Allen and Unwin|volume=II|page=148|ISBN=|editor1=C.R. Barber|editor2=S.M. Stern|ISBN=9780042900094|title=Muslim Studies}}|It is not at all rare in the literature of traditions that sayings are ascribed to the Prophet which for a long time circulated in Islam under the authority of another name. So-called ''ahadith mawqufa'', i.e. sayings traced back to companions or even successors, were very easily transformed into ''ahadith marfu'a'', i.e. sayings traced back to the Prophet, by simply adding without much scruple a few names at random which were necessary to complete the chain.}} | ||
Joseph Schacht (d. 1969), the leading scholar on the history of Islamic law during his time, wrote the following: | Joseph Schacht (d. 1969), the leading scholar on the history of Islamic law during his time, wrote the following: | ||
{{Quote|{{citation|author=Joseph Schacht|year=1979|page=3|publisher=Clarendon Press|ISBN=9780198253570|title=The Origins of Muhammadan Jurisprudence}}|We shall have to conclude that, generally and broadly speaking, traditions from Companions and Successors are earlier than those from the Prophet}}{{Quote|{{citation|author=Joseph Schacht|year=1979|page=165|publisher=Clarendon Press|ISBN=9780198253570|title=The Origins of Muhammadan Jurisprudence}}|[T]he backwards growth of the ''isnads'' in particular is identical with the projection of doctrines back to higher authorities. Generally speaking, we can say that the most perfect and complete ''isnads'' are the latest.}} | {{Quote|{{citation|author=Joseph Schacht|year=1979|page=3|publisher=Clarendon Press|ISBN=9780198253570|title=The Origins of Muhammadan Jurisprudence}}|We shall have to conclude that, generally and broadly speaking, traditions from Companions and Successors are earlier than those from the Prophet.}}{{Quote|{{citation|author=Joseph Schacht|year=1979|page=165|publisher=Clarendon Press|ISBN=9780198253570|title=The Origins of Muhammadan Jurisprudence}}|[T]he backwards growth of the ''isnads'' in particular is identical with the projection of doctrines back to higher authorities. Generally speaking, we can say that the most perfect and complete ''isnads'' are the latest.}} | ||
Robert G. Hoyland, Professor of Late Antique and Early Islamic Middle Eastern History at New York University and a leading historian of early Islam, writes: | Robert G. Hoyland, Professor of Late Antique and Early Islamic Middle Eastern History at New York University and a leading historian of early Islam, writes: | ||
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*[[Sahih Bukhari]] | *[[Sahih Bukhari]] | ||
*[[Sahih Muslim]] | |||
*[[Sahih]] | |||
==References== | ==References== | ||