Female Genital Mutilation in Islamic Law: Difference between revisions

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FGM in Liberia is practiced as part of the initiation into secret women's societies. It should be noted that whilst only 12% of Liberia's population is Muslim, its marriage and kinship practices are Islamic: men can have up to 4 wives; a third of all Liberian marriages are polygamous; a third of married women aged between 15-49 are in polygamous marriages, and married woman's rights to inherit property from her spouse are restricted. <ref>https://www.genderindex.org/wp-content/uploads/files/datasheets/LR.pdf</ref> These are text-book conditions for the emergence of chastity assurance practices such as FGM.<!-- link to Islamic law creates FGM -->  
FGM in Liberia is practiced as part of the initiation into secret women's societies. It should be noted that whilst only 12% of Liberia's population is Muslim, its marriage and kinship practices are Islamic: men can have up to 4 wives; a third of all Liberian marriages are polygamous; a third of married women aged between 15-49 are in polygamous marriages, and married woman's rights to inherit property from her spouse are restricted. <ref>https://www.genderindex.org/wp-content/uploads/files/datasheets/LR.pdf</ref> These are text-book conditions for the emergence of chastity assurance practices such as FGM.<!-- link to Islamic law creates FGM -->  


Polygyny - though illega l-  is also common amongst Muslims in Ethiopia and Eritrea. However, FGM in Ethiopia and Eritrea may be due to a combination of historical factors: during most of their history they were kept deliberately isolated from the mainstream of Christianity by surrounding Islamic states, thus not accessing doctrines (concerning monogamy and human rights) that are incompatible with FGM. They were also the hubs of the Islamic slave trade, where slave girls captured in West Africa were infibulated to guarantee their virginity, and thus raise their value, in preparation for the slave markets of the Islamic Middle East. The practice was adopted by the locals, and has persisted.  
Polygyny - though illegal-  is also common amongst Muslims in Ethiopia and Eritrea. However, FGM in Ethiopia and Eritrea may be due to a combination of historical factors: during most of their history surrounding Islamic states endeavoured to keep Ethiopia and Eritrea isolated from the mainstream of Christianity, thus preventing them from accessing doctrines (concerning monogamy and human rights) that are incompatible with FGM. They were also the hubs of the Islamic slave trade, where slave girls captured in West Africa were infibulated to guarantee their virginity, and thus raise their value, in preparation for the slave markets of the Islamic Middle East. The practice was adopted by the locals, and has persisted.  


The following graphs (adapted from graphs found at https://www.28toomany.org/research-resources/) combine rates of decline of FGM practice in a variety of African countries with the proportion of the population that is Muslim (in green and mauve). Note that the lower the proportion of a nation that is Muslim, the steeper rate of decline of FGM-practice. <gallery perrow="10" mode="slideshow" caption="rates of decline of FGM in African countries with (in green and red) the proportion of the population that is Muslim">
The following graphs (adapted from graphs found at https://www.28toomany.org/research-resources/) combine rates of decline of FGM practice in a variety of African countries with the proportion of the population that is Muslim (in green and mauve). Note that the lower the proportion of a nation that is Muslim, the steeper rate of decline of FGM-practice. <gallery perrow="10" mode="slideshow" caption="rates of decline of FGM in African countries with (in green and red) the proportion of the population that is Muslim">
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