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Mary, Sister of Aaron: Difference between revisions
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3- The Christian sources mistook Mary’s father’s name. | 3- The Christian sources mistook Mary’s father’s name. | ||
4- Out of coincidence, Mary’s father’s true name matches the name of Miriam’s father. | 4- Out of coincidence, Mary’s father’s true name matches the name of Miriam’s father. | ||
Christian sources consistently stated that Mary was from the family of David, so many wondered why the Qur'an would describe her as instead being from the family of Aaron. Some point out that in Luke 1:5, Elizabeth is said to be a descendant of Aaron; and in Luke 1:36, Elizabeth is said to be a cousin or relative of Mary <ref>https://www.biblegateway.com/passage/?search=Luke+1</ref>. But being related to another person does not guarantee that one also descends from any particular one of that person’s distant ancestors (Aaron in this case). | Christian sources consistently stated that Mary was from the family of David, so many wondered why the Qur'an would describe her as instead being from the family of Aaron. Some point out that in Luke 1:5, Elizabeth is said to be a descendant of Aaron; and in Luke 1:36, Elizabeth is said to be a cousin or relative of Mary <ref>https://www.biblegateway.com/passage/?search=Luke+1</ref>. But being related to another person does not guarantee that one also descends from any particular one of that person’s distant ancestors (Aaron in this case). | ||
It should be noted that if “sister of Aaron” has room for metaphorical interpretations, then the kinship link between Mary and Imran has no room for that since that the Qur'an not only states that Mary is the daughter of 'Imran, but it also states that Mary’s mother is the woman of Imran. This makes it more unlikely that the claims of some scholars, such as A. J. Wensinck, who claims in the Encyclopaedia Of Islam that “It is not necessary to assume that these kinship links are to interpreted in modern terms. The words "sister" and "daughter", like their male counterparts, in Arabic usage can indicate extended kinship, descendance or spiritual affinity.”<ref>''The Encyclopaedia Of Islam (New Edition)'', 1991, Volume VI, p. 630.</ref> Such a claim ignores the seeming issue of calling 'Imran Mary's father. | It should be noted that if “sister of Aaron” has room for metaphorical interpretations, then the kinship link between Mary and Imran has no room for that since that the Qur'an not only states that Mary is the daughter of 'Imran, but it also states that Mary’s mother is the woman of Imran. This makes it more unlikely that the claims of some scholars, such as A. J. Wensinck, who claims in the Encyclopaedia Of Islam that “It is not necessary to assume that these kinship links are to interpreted in modern terms. The words "sister" and "daughter", like their male counterparts, in Arabic usage can indicate extended kinship, descendance or spiritual affinity.”<ref>''The Encyclopaedia Of Islam (New Edition)'', 1991, Volume VI, p. 630.</ref> Such a claim ignores the seeming issue of calling 'Imran Mary's father. | ||