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[[Jihad]] جهاد in Arabic is the masdar or verbal noun of the verb 'jaahada" جاهد. This verb means to "struggle" or to "strive" in Arabic. As such, the word jihad means literally "struggle" or "striving." Within Islamic religious discourse though, the word has a special meaning. جهاد في سبيل الله "jihaad fi sabil Allah" or "jihad on the path of Allah" most usually refers to armed, religious struggle by the Muslim, believing inhabitants of [[Dar_al-Harb_and_Dar_al-Islam_(the_Abodes_of_War_and_Peace)|Dar Al-Islam]] (the house or abode of Islam or the house of submission) against the unbelieving, infidel people of [[Dar_al-Harb_and_Dar_al-Islam_(the_Abodes_of_War_and_Peace)|Dar Al-Harb]] (The house or abode of war). The word can also be used to refer to the inner struggle of the Muslim believe to follow the laws of Allah, but this is the less common meaning. By far the most common meaning is armed warfare in the name of spreading and/or defending Islam. This understanding of jihad continues to be taught in Islamic religious schools, even mainstream ones, to the present day. According to Islamic modernists and some modern academic scholars, the interpretation of the Quranic concepts of fighting and Jihad underwent significant evolution during the early part of the Islamic era, reflecting the emerging imperial environment. | [[Jihad]] جهاد in Arabic is the masdar or verbal noun of the verb 'jaahada" جاهد. This verb means to "struggle" or to "strive" in Arabic. As such, the word jihad means literally "struggle" or "striving." Within Islamic religious discourse though, the word has a special meaning. جهاد في سبيل الله "jihaad fi sabil Allah" or "jihad on the path of Allah" most usually refers to armed, religious struggle by the Muslim, believing inhabitants of [[Dar_al-Harb_and_Dar_al-Islam_(the_Abodes_of_War_and_Peace)|Dar Al-Islam]] (the house or abode of Islam or the house of submission) against the unbelieving, infidel people of [[Dar_al-Harb_and_Dar_al-Islam_(the_Abodes_of_War_and_Peace)|Dar Al-Harb]] (The house or abode of war). The word can also be used to refer to the inner struggle of the Muslim believe to follow the laws of Allah, but this is the less common meaning. By far the most common meaning is armed warfare in the name of spreading and/or defending Islam. This understanding of jihad continues to be taught in Islamic religious schools, even mainstream ones, to the present day. According to Islamic modernists and some modern academic scholars, the interpretation of the Quranic concepts of fighting and Jihad underwent significant evolution during the early part of the Islamic era, reflecting the emerging imperial environment. | ||
{{Main|Jihad in Islamic Law}} | |||
==Jihad in the Qur'an== | ==Jihad in the Qur'an== | ||
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{{Quote|Tabari|You [Khosru and his people] should convert to Islam, and then you will be safe, for if you don't, you should know that I have come to you with an army of men that love death, as you love life.<ref>[http://www.nationalreview.com/comment/stalinsky200405240846.asp Dealing in Death] - Steven Stalinsky - National Review, May 24, 2004</ref>}} | {{Quote|Tabari|You [Khosru and his people] should convert to Islam, and then you will be safe, for if you don't, you should know that I have come to you with an army of men that love death, as you love life.<ref>[http://www.nationalreview.com/comment/stalinsky200405240846.asp Dealing in Death] - Steven Stalinsky - National Review, May 24, 2004</ref>}} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||6924|darussalam}}, See also: {{Bukhari|||1399|darussalam}}|When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me}} | ||
For further information, see: [[Invitation to Islam Prior to Jihad]] and [[Qur'an, Hadith and Scholars:Jizyah]] | For further information, see: [[Invitation to Islam Prior to Jihad]] and [[Qur'an, Hadith and Scholars:Jizyah]] | ||
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==Peace vs War== | ==Peace vs War== | ||
{{Main|Qur'an, Hadith and Scholars:Peaceful Coexistence}} | |||
===Quran=== | |||
{{Quote|{{Quran|8|61}}|But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).}} | |||
{{Quote|{{Quran| | {{Quote|{{Quran|2|193}}|Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors.}} | ||
=== | ===Scholars=== | ||
As mentioned above, some scholars of the abrogationist mindset considered defensive verses to have been abrogated, though others did not. Tafsir al-Jalalayn states that according to Ibn ‘Abbās (Muhammad's Cousin and a specialist of Quranic interpretation, as appointed by Muhammad) verse 8:61 has been replaced ([[Abrogation (Naskh)|abrogated]]) by another well known verse. | As mentioned above, some scholars of the abrogationist mindset considered defensive verses to have been abrogated, though others did not. Tafsir al-Jalalayn states that according to Ibn ‘Abbās (Muhammad's Cousin and a specialist of Quranic interpretation, as appointed by Muhammad) verse 8:61 has been replaced ([[Abrogation (Naskh)|abrogated]]) by another well known verse. | ||
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{{Quote|[http://quran.com/8/61 Surat Al-'Anfāl (The Spoils of War) 8:61]<BR>Tafsir al-Jalalayn|‘This has been abrogated by the “sword verse” [Q. 9:5]’}} | {{Quote|[http://quran.com/8/61 Surat Al-'Anfāl (The Spoils of War) 8:61]<BR>Tafsir al-Jalalayn|‘This has been abrogated by the “sword verse” [Q. 9:5]’}} | ||
And here is that verse in full. | And here is that verse in full, which in context refers to treaty-breakers among the mushrikeen. | ||
{{Quote|{{Quran|9|5}}|But when the forbidden months are past, then '''fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'''; but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.}} | {{Quote|{{Quran|9|5}}|But when the forbidden months are past, then '''fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'''; but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.}} | ||
Notice that it says "if they '''repent, and establish regular prayers''' and practise regular charity, then open the way for them". The way in which | Notice that it says "if they '''repent, and establish regular prayers''' and practise regular charity, then open the way for them". The way in which they can repent and establish regular prayers, is by converting to Islam. The commentator Ibn Kathir, who was of the aggressive abrogationist view, cites a hadith in which Muhammad is supposed to have said that fighting must go on until Jesus returns. | ||
{{Quote|1=[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2035&Itemid=103 The Command to strike the Enemies' Necks]<BR>Tafsir Ibn Kathir|2=(Until the war lays down its burden.) Mujahid said:''' "Until `Isa bin Maryam (peace be upon him) descends. It seems as if he derived this opinion from the Prophet's saying, There will always be a group of my Ummah victorious upon the truth, until the last of them fight against Ad-Dajjal'''.) Imam Ahmad recorded from Jubayr bin Nufayr who reported from Salamah bin Nufayl that he went to the Messenger of Allah and said, "'''I have let my horse go, and thrown down my weapon, for the war has ended. There is no more fighting. Then the Prophet said to him, Now the time of fighting has come.''' There will always be a group of my Ummah dominant over others.''' Allah will turn the hearts of some people away (from the truth), so they (that group) will fight against them'''}} | {{Quote|1=[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2035&Itemid=103 The Command to strike the Enemies' Necks]<BR>Tafsir Ibn Kathir|2=(Until the war lays down its burden.) Mujahid said:''' "Until `Isa bin Maryam (peace be upon him) descends. It seems as if he derived this opinion from the Prophet's saying, There will always be a group of my Ummah victorious upon the truth, until the last of them fight against Ad-Dajjal'''.) Imam Ahmad recorded from Jubayr bin Nufayr who reported from Salamah bin Nufayl that he went to the Messenger of Allah and said, "'''I have let my horse go, and thrown down my weapon, for the war has ended. There is no more fighting. Then the Prophet said to him, Now the time of fighting has come.''' There will always be a group of my Ummah dominant over others.''' Allah will turn the hearts of some people away (from the truth), so they (that group) will fight against them'''}} | ||
As an ideological leader of the Afghan Jihad against the Soviets, Abdullah Yusuf Azzam wrote the following: | |||
{{Quote|[http://www.religioscope.com/info/doc/jihad/azzam_caravan_1_foreword.htm Join The Caravan, p.9]<BR>Imam Abdullah Azzam|"Jihad and the rifle alone. NO negotiations, NO conferences and NO dialogue."}} | {{Quote|[http://www.religioscope.com/info/doc/jihad/azzam_caravan_1_foreword.htm Join The Caravan, p.9]<BR>Imam Abdullah Azzam|"Jihad and the rifle alone. NO negotiations, NO conferences and NO dialogue."}} | ||
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{{Quote|[http://www.religioscope.com/info/doc/jihad/azzam_caravan_1_foreword.htm Join The Caravan, p.20]<BR>Imam Abdullah Azzam|"So, if the fighting stops, the disbelievers will dominate, and fitnah, which is Shirk (polytheism), will spread."}} | {{Quote|[http://www.religioscope.com/info/doc/jihad/azzam_caravan_1_foreword.htm Join The Caravan, p.20]<BR>Imam Abdullah Azzam|"So, if the fighting stops, the disbelievers will dominate, and fitnah, which is Shirk (polytheism), will spread."}} | ||
Ibn Taymiyyah (d. 1328 CE) was a scholar who inspired the modern Salafi movement. | |||
{{Quote|Ibn Taymiyyah, ‘Governance According to Allaah’s Law in Reforming the Ruler and his Flock’|"It is the consensus of the scholars of this Ummah that if part of the religion is Allah's and other part is not, '''fighting must go on''' until the entire religion is Allah's".<ref name="ibn Taymiyyah"></ref>}} | {{Quote|Ibn Taymiyyah, ‘Governance According to Allaah’s Law in Reforming the Ruler and his Flock’|"It is the consensus of the scholars of this Ummah that if part of the religion is Allah's and other part is not, '''fighting must go on''' until the entire religion is Allah's".<ref name="ibn Taymiyyah"></ref>}} | ||
==Peace Treaties== | |||
===Quran=== | |||
{{Quote|{{Quran|8|61}}|And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.}} | |||
{{Quote|{{Quran|8|72}}|Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do.}} | |||
===Scholars=== | |||
As an ideological leader of the Afghan Jihad against the Soviets, 'Abdallah Yusuf 'Azzam (d. 1989) argued the importance of not relinquishing the right to Muslim lands as part of a peace treaty: | |||
{{Quote|1=Abdallah Yusuf 'Azzam (1979) [https://islam.worldofislam.info/index.php/online-books/118-defense-of-muslim-lands/490-chapter-4-important-questions Defence of the Muslim Land, Chapter 4]|2=The scholars of Fiqh are divided as to whether or not it is permitted to make peace treaties with the Kuffar. Among them are some who permit it based on the pact of Hudaybia. Others permit it if the Muslims are extremely weak. Others still, say that we are no longer permitted to make peace treaties with the Kuffar because they say that all pacts with the Kuffar are cancelled by the Verse of the Sword. We say, it is permitted to make peace treaties, if in the treaty there is good for the Muslims, but under the condition that there is no clause within the treaty that nullifies or corrupts it. | |||
Such as: | |||
1) It is not permitted to include a condition in the treaty that relinquishes even a hand span of Muslim land to the Kuffar. Because, the land of Islam belongs to no one, therefore none can make negotiations over it. Such a condition nullifies the treaty because the land belongs to Allah and to Islam. It is not permitted for anyone to misuse anything in a domain not his own. Or to barter the Son of Adam that does not belong to him. With reference to the Russians, it is not permitted to negotiate with them until they retreat from every hand span of Afghani territory .With the Jews in Palestine, likewise.}} | |||
In contrast, the 1979 Egypt–Israel Peace Treaty represented official Egyptian recognition of Israel and was endorsed by al-Azhar. Precedent for treaties in which Muslims accept unfavourable terms for the sake of a longer term benefit is often cited in the [[Treaty of Hudaybiyyah]] between Muhammad's Medinan state and the Quraysh in 628 CE, which affirmed a ten-year peace and granted Muhammad and the believers a pilgrimage to Mecca the following year, in 629 CE. | |||
The Shafi'i jurist al-Nawawi stated in his commentary on Sahih Muslim: | |||
{{Quote|al-Nawawi, ''al minhaj bin sharh sahih muslim'', vol. 6, part 12, p. 355|In this [Treaty of Hudaibiyya] there is evidence for the permissibility of making treaties with non-Muslims if there is an interest or benefit (maslaha) in doing so. There is a consensus on this (majma‘‘alayhi) when there is a need (haja) [...] In our opinion, this should not exceed ten years, but there is a sound view (qawl) that it is allowed without a time restriction. And Malik said there is no limit at all and it is allowed for a short time or protracted period according to the opinion of the ruler.}} | |||
One of the most influential modern jurists, Yusuf al-Qaradawi (d. 2022) stated in his book, ''fiqh al-Jihad'', that the United Nations is a treaty that renders the world an abode of peace, and peace as the basic norm is established. The exception was Israel, which he argued is still part of Dar al-Harb (the abode of war), disagreeing with leading al-Azhar scholars Muhammad Abu Zahrah (d. 1979) and Jad al-Haqq ‘Ali Jad al-Haqq (d. 1996) who justified the 1979 Egypt–Israel Peace Treaty. Similarly, the Saudi Salafist Sheikh ‘Abd al- ‘Aziz bin Baz (d. 1999) disagreed to some extent with al-Qaradawi regarding Israel, citing {{Quran|8|61}} and {{Quran|8|72}} quoted above to argue that the Quran approves of treaties when faced with oppression.<ref>Rashad Ali and Hannah Stuart, [https://henryjacksonsociety.org/wp-content/uploads/2014/02/Refuting-Jihadism.pdf A Guide to Refuting Jihadism: Critiquing radical Islamist claims to theological authenticity] p. 36-37</ref> | |||
Ibn Taymiyyah (d. 1328) said regarding peace with disbelievers: | |||
{{Quote|Ibn Taymiyya, ‘qa’ida fı qital al-kuffar’, from majmu’at rasail, (Cairo: Sunni Mohammadi, 1949), p. 125|The Prophet’s biography shows that he did not fight whoever made peace with him among the unbelievers; and the books of biography, prophetic traditions, exegesis, jurisprudence, and history are full of such acts and this is widely narrated in his biography. Thus, the Prophet did not initiate fighting with anyone, and had Allah commanded him to fight every disbeliever, then he would have initiated fighting with them.}} | |||
==Jihad As Obligation== | ==Jihad As Obligation== | ||
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===Hadith=== | ===Hadith=== | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||1746a|reference}}|It is narrated on the authority of 'Abdullah that the Messenger of Allah (may peace be upon him) ordered the date-palms of '''Banu Nadir to be burnt and cut'''. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah, the Glorious and Exalted, revealed the verse:" Whatever trees you have cut down or left standing on their trunks, it was with the permission of Allah so that He may disgrace the evil-doers" (lix. 5).}} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||428|darussalam}}, See also: {{Bukhari|||3932|darussalam}}, and {{Muslim||524a|reference}}|Narrated Anas: ... The Prophet ordered that the graves of the pagans be dug out and the unleveled land be level led and the '''date-palm trees be cut down''' . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque).}} | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||1746c|reference}}|'Abdullah b. Umar reported that Allah's Apostle (may peace be upon him)''' burnt the date-palms of Banu Nadir'''.}} | ||
===Scholars=== | ===Scholars=== | ||
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'''Al-Ghazali''' | '''Al-Ghazali''' | ||
{{Quote|Al-Ghazali, Kitab al-Wagiz fi fiqh madhab al-imam al-Safi'i|...[O]ne must go on jihad (i.e. razzias or raids) at least once a year ... one may use a catapult against them when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them. ... If a person of the ''ahl al-kitab'' [i.e. People of the Book] is enslaved, his marriage is revoked. ... '''One may cut down their trees.''' ... One must destroy their useless books. Jihadists may take as booty whatever they decide ... they may steal as much food as they need... | {{Quote|Al-Ghazali, Kitab al-Wagiz fi fiqh madhab al-imam al-Safi'i|...[O]ne must go on jihad (i.e. razzias or raids) at least once a year ... one may use a catapult against them when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them. ... If a person of the ''ahl al-kitab'' [i.e. People of the Book] is enslaved, his marriage is revoked. ... '''One may cut down their trees.''' ... One must destroy their useless books. Jihadists may take as booty whatever they decide ... they may steal as much food as they need...}} | ||
==Prisoners of War== | ==Prisoners of War== | ||
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===Hadith=== | ===Hadith=== | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||371|darussalam}}|Narrated 'Abdul 'Aziz: Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there yearly in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, '''took the captives''', and the booty was collected. Dihya came and said, ''''O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.'''' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, ''''Take any slave girl other than her from the captives.'''' Anas added: The Prophet then manumitted her and married her..."}} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3145|darussalam}}|Narrated 'Amr bin Taghlib: Allah's Apostle gave (gifts) to some people to the exclusion of some others. The latter seemed to be displeased by that. '''The Prophet said, "I give to some people, lest they should deviate from True Faith''' or lose patience, while I refer other people to the goodness and contentment which Allah has put in their hearts, and 'Amr bin Taghlib is amongst them." 'Amr bin Taghlib said, "The statement of Allah's Apostle is dearer to me than red camels."<BR> | ||
Narrated Al-Hasan: 'Amr bin Taghlib told us that Allah's Apostle got some property or '''some war prisoners and he distributed them in the above way''' (i.e. giving to some people to the exclusion of others) .}} | Narrated Al-Hasan: 'Amr bin Taghlib told us that Allah's Apostle got some property or '''some war prisoners and he distributed them in the above way''' (i.e. giving to some people to the exclusion of others) .}} | ||
'''The killing of all males who've reached puberty''' | '''The killing of all males who've reached puberty''' | ||
{{Quote|{{ | {{Quote|{{Abu Dawud||4404|darussalam}}|Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayza. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair. }} | ||
{{Quote|{{ | {{Quote|{{Bukhari|||3043|darussalam}}, See also: {{Bukhari|||3804|darussalam}}, {{Bukhari|||6262|darussalam}}, {{Muslim||1768a|reference}}, and {{Muslim||1768b|reference}}|Narrated Abu-Sa'id al-Khudri: When the tribe of Banu Qurayza was ready to accept Sad's judgment, Allah's Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sad came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sad said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah." }} | ||
For further information, see: [[The Genocide of Banu Qurayza]] | For further information, see: [[The Genocide of Banu Qurayza]] | ||
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'''The killing of a woman''' | '''The killing of a woman''' | ||
{{Quote|{{ | {{Quote|{{Abu Dawud||2671|darussalam}}|Narrated Aisha: No woman of Banu Qurayza was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace be upon him) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed. }} | ||
===Scholars=== | ===Scholars=== | ||
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===Hadith=== | ===Hadith=== | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||1456a|reference}}|Abu Sa'id al-Khudri reported that at the Battle of Hunain Allah's Messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (Quran 4:. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).}} | ||
{{Quote|{{Abu Dawud||2155|darussalam}}| Abu Said al-Khudri said: "The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. '''Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives because of their pagan husbands.''' So Allah, the Exalted, sent down the Quranic verse, "And all married women (are forbidden) unto you save those (captives) whom your right hands possess". That is to say, they are lawful for them when they complete their waiting period." [The Quran verse is 4:24]}} | {{Quote|{{Abu Dawud||2155|darussalam}}| Abu Said al-Khudri said: "The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. '''Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives because of their pagan husbands.''' So Allah, the Exalted, sent down the Quranic verse, "And all married women (are forbidden) unto you save those (captives) whom your right hands possess". That is to say, they are lawful for them when they complete their waiting period." [The Quran verse is 4:24]}} | ||
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===Hadith and Islamic Sources=== | ===Hadith and Islamic Sources=== | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||2977|darussalam}}, See also: {{Muslim||523a|reference}}, {{Muslim||523b|reference}}, {{Muslim||523e|reference}}, and {{Muslim||523f|reference}}|Narrated Abu Huraira: | ||
Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).}} | Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).}} | ||
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==See Also== | ==See Also== | ||
{{ | ==References== | ||
{{Reflist|30em}} | |||
[[Category:QHS]] | [[Category:QHS]] | ||