Qur'an, Hadith and Scholars:Slavery: Difference between revisions

As was common amongst all states and faith communities found in Europe and Asia in Late Antiquity, the Muslim tradition specifically allows slavery. In fact slaves and the taking of slaves make up an important part of the [[sira]] about Muhammad's life; slaves were a form of [[Qur'an, Hadith and Scholars:Muhammad and Booty|booty]] and almost always the most valuable part, so the taking of slaves formed a huge part of the impetus behind the prophet's military campaigns. As is extremely clear from the rest of the tradition, female slaves taken by Muslim [[Qur'an, Hadith and Scholars:Mujahids|mujaahideen]] must submit sexually to their new masters, and sex with them is specifically permitted, as is the beating of disobedient slaves. Never the less, the tradition also makes the freeing of slaves a virtue to be rewarded by Allah, but no scholar in the classical period ever extrapolated this to a general abolitionist sentiment, as the tradition is far too clear on the fact that Muhammad took many, many slaves and was actually very supportive of the institution. Slavery was eventually made illegal throughout the Muslim world in the 19th and 20th centuries, and is now considered forbidden in the modern context by most scholars, though a minority, such as Saudi Sheikh Saleh Al-Fawzan, argue that slavery remains Islamically legitimate.

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