580
edits
Scientific Miracles in the Quran: Difference between revisions
Jump to navigation
Jump to search
m
→Every living thing from water: Added another reference to a Greek Philosopher believing the life originated from water, to show this motif was more widespread.
| [checked revision] | [checked revision] |
Lightyears (talk | contribs) (Rejected the last text change (by CPO675) and restored revision 137295 by Lightyears: This is a pretty superflous detail. Conciseness is important on this page given the number of sub-topics.) Tag: Manual revert |
m (→Every living thing from water: Added another reference to a Greek Philosopher believing the life originated from water, to show this motif was more widespread.) |
||
| Line 167: | Line 167: | ||
The key to understanding the meaning is the context apparent in the first verse, 21:30, which is about the creation of the world. Gabriel Said Reynolds notes in his academic commentary on the Quran an earlier parallel taught by the Syriac church father Ephrem (d. 373 CE). He writes, "[...] Ephrem, who explains that God created everything through water: 'Thus, through light and water the earth brought forth everything.' Ephrem, ''Commentary on Genesis'', 1:1-10)."<ref>Gabriel Said Reynolds, "The Quran and Bible:Text and Commentary", New Haven and London: Yale University Press, 2018 p. 553. This is regarding {{Quran|24|45}}, though on p. 508 Reynolds cross references the same parallel regarding the other verse, {{Quran|21|30}}, which is more clearly a statement in the context of the Genesis creation story, like Ephrem's comment.</ref> Ephrem's comment is in the context of the Genesis creation story, much like the first Quranic verse, 21:30. Ephrem says that when heaven and earth were created there were no trees or vegetation as it had not yet rained, so a fountain irrigated the earth. Tafsirs say that when the heaven and earth were separated rain fell so that plants could grow. There is also a similarity with Ephrem in the other verse (24:45), which mentions creatures that move on two, four or no legs. Ephrem explains that as well as the "trees, vegetation and plants", the "Scripture wishes to indicate that all animals, reptiles, cattle and birds came into being as a result of the combining of earth and water".<ref>[https://faberinstitute.com/wp-content/uploads/2019/01/Ephrem-the-Syrian-Commentary-on-Genesis-2-3-Brock.pdf Ephrem's commentary on Genesis] - Faber Institute.com</ref> For many more parallels between the Quran and Syriac Christian literature see [[Parallelism_Between_the_Qur%27an_and_Judeo-Christian_Scriptures|this article]]. | The key to understanding the meaning is the context apparent in the first verse, 21:30, which is about the creation of the world. Gabriel Said Reynolds notes in his academic commentary on the Quran an earlier parallel taught by the Syriac church father Ephrem (d. 373 CE). He writes, "[...] Ephrem, who explains that God created everything through water: 'Thus, through light and water the earth brought forth everything.' Ephrem, ''Commentary on Genesis'', 1:1-10)."<ref>Gabriel Said Reynolds, "The Quran and Bible:Text and Commentary", New Haven and London: Yale University Press, 2018 p. 553. This is regarding {{Quran|24|45}}, though on p. 508 Reynolds cross references the same parallel regarding the other verse, {{Quran|21|30}}, which is more clearly a statement in the context of the Genesis creation story, like Ephrem's comment.</ref> Ephrem's comment is in the context of the Genesis creation story, much like the first Quranic verse, 21:30. Ephrem says that when heaven and earth were created there were no trees or vegetation as it had not yet rained, so a fountain irrigated the earth. Tafsirs say that when the heaven and earth were separated rain fell so that plants could grow. There is also a similarity with Ephrem in the other verse (24:45), which mentions creatures that move on two, four or no legs. Ephrem explains that as well as the "trees, vegetation and plants", the "Scripture wishes to indicate that all animals, reptiles, cattle and birds came into being as a result of the combining of earth and water".<ref>[https://faberinstitute.com/wp-content/uploads/2019/01/Ephrem-the-Syrian-Commentary-on-Genesis-2-3-Brock.pdf Ephrem's commentary on Genesis] - Faber Institute.com</ref> For many more parallels between the Quran and Syriac Christian literature see [[Parallelism_Between_the_Qur%27an_and_Judeo-Christian_Scriptures|this article]]. | ||
Critics of the miracle claim sometimes also point out that the ancient Greek | Critics of the miracle claim sometimes also point out that the ancient Greek philosophers Thales believed that life originated from water,<ref>''[https://teachersinstitute.yale.edu/curriculum/units/1980/5/80.05.11.x.html#:~:text=One%20of%20Thales'%20contributions%20was,died%20when%20deprived%20of%20it. The Origin of Life: A History of Ancient Greek Theories.] Man and the Environment.'' Curricular Resources > 1980 Volume V > Unit 11 (80.05.11) > Section 1. Joyce Puglia. Yale-New Heaven Teachers Institute</ref> and Anaximander proposed that the first living creatures were made from evapourated water.<ref>[https://www.britannica.com/biography/Anaximander Anaximander] - Britannica.com</ref> | ||
===Black holes and pulsars=== | ===Black holes and pulsars=== | ||