All Examples of Old Hijazi Internal Rhymes in the Quran and Hadith: Difference between revisions

<span dir="rtl" lang="en">﴿أُولَئِكَ لَهُمْ عَذَابٌ <u>أَلِيمٌ</u> ‌وَمَا ‌لَهُمْ ‌مِنْ <u>‌نَاصِرِينَ</u> ۝﴾</span>   Q3:91  

<span dir="rtl" lang="en">﴿وَمَا أَرْسَلْنَاكَ إِلَّا ‌<u>مُبَشِّرًا ‌وَنَذِيرًا</u> ۝﴾</span>   Q17:105 The two words also occur at the end of 3 other verses Q25:56, 33:45, 48:8.

<span dir="rtl" lang="en">﴿أَمْ أَنَا خَيْرٌ مِنْ هَذَا الَّذِي ‌هُوَ <u>‌مَهِينٌ</u> وَلَا يَكَادُ <u>يُبِينُ</u> ۝﴾</span>  Q43:52 “mahīn” is the ending of a verse according to some readings so this instance in those readings doesn't count as an internal rhyme.

In the canonical readings, the final word is read as “kal-qaṣr”. But a number of non-canonical readings read it as “kal-qaṣar” which makes it a perfect rhyming fit for the preceding word “bisharar”. The final word of the next verse is non-canonically read as ṣufur instead of the canonical ṣufr. (Muʕjam al-qirāʾāt, vol.10 p.248, 251)

CA: ʕadhāban qarībā (This position is an end of a verse in the Baṣran and some Makkan readings. In the readings where this position isn't counted as an end of a verse, the two words are read as ʕadhāban qarīban)