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==Introduction== | ==Introduction== | ||
While early Islamic scholars such as Ibn al-Layth, Ibn Rabban, Ibn Qutayba, Al-Ya'qubi, Al-Tabari, Al-Baqillani, Al-Mas'udi, and Al-Bukhari would disagree,<ref>Camilla Adang (1996), ''Muslim Writers on Judaism & the Hebrew Bible from Ibn Rabban to Ibn Hazm'', Leiden: Brill. ISBN 90-04-10034-2.</ref><ref> G. | While early Islamic scholars such as Ibn al-Layth, Ibn Rabban, Ibn Qutayba, Al-Ya'qubi, Al-Tabari, Al-Baqillani, Al-Mas'udi, and Al-Bukhari would disagree,<ref>Camilla Adang (1996), ''Muslim Writers on Judaism & the Hebrew Bible from Ibn Rabban to Ibn Hazm'', Leiden: Brill. ISBN 90-04-10034-2.</ref><ref> G. Parrinder, ''Jesus in the Qur'an'', Faber and Faber, London 1965; Dutch translation, Ten Have, Baarn 1978, p. 124.</ref> today it is a common belief among Muslims that the Qur'an states that the previous scriptures (the Taurat and Injil) have been physically corrupted by those who were charged with safeguarding it (the Jews and Christians). Thus, the Qur'an is the 'return' to the true message of the God of the Bible. When asked to provide evidence that the Qur'an says the previous scriptures have been corrupted, Muslims will proudly present {{Quran|2|79}} as evidence. | ||
{{ quote | {{Quran|2|79}}| | {{ quote | {{Quran|2|79}}| |
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