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Khadijah bint Khuwaylid: Difference between revisions
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When Muhammad told Nafisa that he had always wanted to marry but could not afford it, he was speaking directly from his personal experience. He had hoped to marry his cousin Fakhita, but Abu Talib had prevented it by giving her to a wealthy man and telling Muhammad that the family needed to marry money.<ref>{{Tabari|39|p. 196}}. Bewley/Saad, ''Tabaqat'' 8:109.</ref> So Muhammad was looking for a wife and was in a frame of mind to consider any reasonable offer. Khadijah’s offer, of course, was beyond reasonable. She was the Arab equivalent of a multi-millionaire, and her patronage was the most extraordinary luck for Muhammad. | When Muhammad told Nafisa that he had always wanted to marry but could not afford it, he was speaking directly from his personal experience. He had hoped to marry his cousin Fakhita, but Abu Talib had prevented it by giving her to a wealthy man and telling Muhammad that the family needed to marry money.<ref>{{Tabari|39|p. 196}}. Bewley/Saad, ''Tabaqat'' 8:109.</ref> So Muhammad was looking for a wife and was in a frame of mind to consider any reasonable offer. Khadijah’s offer, of course, was beyond reasonable. She was the Arab equivalent of a multi-millionaire, and her patronage was the most extraordinary luck for Muhammad. | ||
Muslim commentators have stressed how Khadijah was a “much older” woman and therefore Muhammad must have been noble and high-minded to marry her for her character rather than her physical charms. | Muslim commentators have stressed how Khadijah was a “much older” woman and therefore Muhammad must have been noble and high-minded to marry her for her character rather than her physical charms.<ref>"''The Beloved Holy prophet preferred to have his first marriage with a fifteen years older widow shows [''sic''] how the Beloved Holy Prophet had a value of nobility and character more than anything else.''" - Saleem, H. M. (2012). [http://www.bzu.edu.pk/PJIR/eng%201%20Hafiz%20M.pdf/ Justification of the marriages of the Beloved Holy prophet.] ''Pakistan Journal of Islamic Research, 9'', 1-20.</ref> It would be difficult, however, to prove that Muhammad was attracted only to Khadijah’s character and not to her money. While she was to prove both loyal and sympathetic,<ref>Guillaume/Ishaq 111</ref> it is not clear that Muhammad had had the opportunity to assess these character-qualities in advance. It is certain that he had had the opportunity to assess her wealth. | ||
It would be difficult, however, to prove that Muhammad was attracted only to Khadijah’s character and not to her money. While she was to prove both loyal and sympathetic,<ref>Guillaume/Ishaq 111</ref> it is not clear that Muhammad had had the opportunity to assess these character-qualities in advance. It is certain that he had had the opportunity to assess her wealth. | |||
Nor is there any reason to assume that Khadijah was physically unattractive. If the report of Abdullah ibn Abbas is correct, she was a mere three years older than Muhammad, which hardly qualifies as an age-difference. While a modern hagiography that describes her as “beautiful, tall and light-skinned”<ref>[http://www.maaref-foundation.com/english/library/pro_ahl/fatima/fatima_the_gracious/03.htm/ Ordoni, Abu M. (1987). ''Fatima the Gracious'', p. 27. Qum: Ansariyan Publications.]</ref> does not cite early sources, the servant Nafisa had also mentioned that she was “beautiful”.<ref>[http://www.soebratie.nl/religie/hadith/IbnSad.html#Book 35.1/ Ibn Saad, ''Tabaqat'' 1:35:1].</ref> Even if Nafisa was exaggerating (the word “beautiful” in this context usually means “normal-looking” as opposed to deformed or ugly), she achieved no purpose in telling an outright lie to a man who already knew what Khadijah looked like. | Nor is there any reason to assume that Khadijah was physically unattractive. If the report of Abdullah ibn Abbas is correct, she was a mere three years older than Muhammad, which hardly qualifies as an age-difference. While a modern hagiography that describes her as “beautiful, tall and light-skinned”<ref>[http://www.maaref-foundation.com/english/library/pro_ahl/fatima/fatima_the_gracious/03.htm/ Ordoni, Abu M. (1987). ''Fatima the Gracious'', p. 27. Qum: Ansariyan Publications.]</ref> does not cite early sources, the servant Nafisa had also mentioned that she was “beautiful”.<ref>[http://www.soebratie.nl/religie/hadith/IbnSad.html#Book 35.1/ Ibn Saad, ''Tabaqat'' 1:35:1].</ref> Even if Nafisa was exaggerating (the word “beautiful” in this context usually means “normal-looking” as opposed to deformed or ugly), she achieved no purpose in telling an outright lie to a man who already knew what Khadijah looked like. | ||