The Meaning of Consummate: Difference between revisions

no edit summary
[checked revision][checked revision]
mNo edit summary
No edit summary
 
(28 intermediate revisions by 7 users not shown)
Line 1: Line 1:
{{QualityScore|Lead=1|Structure=1|Content=2|Language=3|References=2}}
This article discusses the meaning of the word '''consummate''' as mentioned in [[sahih]] [[hadith]].
This article discusses the meaning of the word '''consummate''' as mentioned in [[sahih]] [[hadith]].
==Introduction==
==Introduction==


Some Muslim apologist refuse to accept the [[Qur'an,_Hadith_and_Scholars:Aisha#Aisha.27s_Age_at_Consummation_and_Marriage|narrations given by Aisha]] in which she states that she was married to Prophet [[Muhammad]] when she was six years old and that he consummated his marriage with her when she was nine [[Islamic Lunar Calendar|lunar years]] of age, even though these are recorded in Bukhari's sahih ahadith collection.  
Some [[apologists]] refuse to accept the existence of [[Qur'an,_Hadith_and_Scholars:Aisha#Aisha.27s_Age_at_Consummation_and_Marriage|narrations given by Aisha]] in which she states that she was [[Marriage|married]] to Prophet [[Muhammad]] when she was six years old and that he consummated his marriage with her when she was nine [[Islamic Lunar Calendar|lunar years]] of age, even though these are recorded in Bukhari's sahih ahadith collection.  


These apologists will usually resort to questioning the English translation <ref>[http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/ USC's Compendium of Muslim texts - translated by Dr. Mushin Khan]</ref> of [[Dr.]] Mushin Khan, without addressing the ahadith in their original [[Arabic]]. This article will examine the Arabic language used in the narrations concerning [[Aisha|Aisha's]] marriage to Muhammad, in order to show that Muhammad did in fact have sexual intercourse with Aisha when she was nine years old.  
These apologists will usually resort to questioning the English translation <ref>[{{Compendium-of-muslim-texts-base-url}}/hadith/muslim/ USC's Compendium of Muslim texts - translated by Dr. Mushin Khan]</ref> of Dr. Mushin Khan, without addressing the ahadith in their original [[Arabic]]. This article will examine the Arabic language used in the narrations concerning [[Aisha|Aisha's]] marriage to Muhammad, in order to show that Muhammad did in fact have [[Sex|sexual intercourse]] with Aisha when she was nine years old.


==Consummating the Marriage==
==Consummating the Marriage==
Line 10: Line 11:
Although there are numerous narrations regarding the age of Aisha when she was married, the one that is most often a point of contention is the following:
Although there are numerous narrations regarding the age of Aisha when she was married, the one that is most often a point of contention is the following:


{{quote  |{{Bukhari|7|62|64}} | Narrated 'Aisha :
{{quote  |{{Bukhari|||5133|darussalam}} |حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَهَا وَهْىَ بِنْتُ سِتِّ سِنِينَ، وَأُدْخِلَتْ عَلَيْهِ وَهْىَ بِنْتُ تِسْعٍ، وَمَكَثَتْ عِنْدَهُ تِسْعًا‏.
that the Prophet '''married''' her when she was six years old and he '''consummated his marriage''' when she was nine years old.


''An Ayeshath Radhiyallahu Anha : AnnaNnabiyya Sallallahu Alaihi Vasallama Tha'''zawwaj'''aha vahiya binthu sitha sineen, va '''udkhilath''' alaihi vahiya binthu this’in.'' }}
Narrated 'Aisha : that the Prophet '''married''' her when she was six years old and he '''consummated his marriage''' when she was nine years old.


In this narration, the word ''"udkhilath"'' was translated by Dr. Mushin Khan to mean ''"consummated his marriage."''
''Ḥaddathanā Muḥammad ibn Yūsuf, ḥaddathanā Sufyān, ʿan Hishām, ʿan abīhi, ʿan ʿĀʾishata — raḍiya Allāhu ʿanhā — anna al-nabiyya ﷺ tazawwajahā wa-hiya bintu sitt(i) sinīn, wa-udkhilat ʿalayhi wa-hiya bintu tisʿin, wa-makathat ʿindahu tisʿan.'' }}
 
In this narration, the word ''"udkhilat"'' was translated by Dr. Mushin Khan to mean ''"consummated his marriage."''


===Interpretations of "Consummate"===
===Interpretations of "Consummate"===


Some apologists claim that Muhammad ''"zawaj'ed"'' Aisha when she was six, and ''"nikah'ed"'' her when she was 9 years old. <ref>[http://www.islamic-awareness.org/Polemics/aishah.html Muslim Answers - 'The young age of Aishah' by Abd ar-Rahmân Robert Squires]</ref> They claim that ''"zawaj"'' means ''"betrothal"'' and ''"[[nikah]]"'' means ''"marriage."'' After stating this, they claim that Dr. Mushin Khan's translation is "poor" because he has (allegedly) added "consummation of" to the meaning of 'nikah', instead of simply rendering it as "marriage". Thereby, they claim that Dr. Khan has added a sexual connotation to the narration in question which was not intended.  
An apologetic claim is that Muhammad ''"zawwaj'ed"'' Aisha when she was six, and ''"nikah'ed"'' her when she was 9 years old. <ref>[http://www.islamic-awareness.org/Polemics/aishah.html Muslim Answers - 'The young age of Aishah' by Abd ar-Rahmân Robert Squires]</ref> They claim that ''"zawaj"'' means ''"betrothal"'' and ''"[[nikah]]"'' means ''"marriage."'' After stating this, they claim that Dr. Mushin Khan's translation is "poor" because he has (allegedly) added "consummation of" to the meaning of 'nikah', instead of simply rendering it as "marriage". Thereby, they claim that Dr. Khan has added a sexual connotation to the narration in question which was not intended.  


Others accept Dr. Khan's translation, but argue as to the meaning of "consummate" as they too, disagree with the implied sexual connotation. The usual reasoning given for this interpretation of the ahadith in question, is that 'consummation' could be interpreted as 'completion' of the marriage or wedding ceremony - as in completion of a business transaction. However this is not correct, as the word 'dakhala' does not simply mean 'consummate' in English, but it actually translates as the English phrase 'consummate the marriage.'  
Others accept Dr. Khan's translation, but argue as to the meaning of "consummate" as they too, disagree with the implied sexual connotation. The usual reasoning given for this interpretation of the ahadith in question, is that 'consummation' could be interpreted as 'completion' of the marriage or wedding ceremony - as in completion of a business transaction. However this is not correct, as the word adkhala' does not simply mean 'consummate' in English, but it actually translates as the English phrase 'consummate the marriage.'  


Essentially what they are doing when they attack the meaning of 'consummate' is that they are addressing the English word but not the Arabic (dakhala). While 'consummate' can sometimes mean 'completion' (as in a business transaction), the Arabic word 'dakhala' carries no such meaning or connotation.
Essentially what they are doing when they attack the meaning of 'consummate' is that they are addressing the English word but not the Arabic (dakhala). While 'consummate' can sometimes mean 'completion' (as in a business transaction), the Arabic word 'dakhala' carries no such meaning or connotation.
Line 29: Line 31:
It used to be that a marriage could be annulled if the sexual act was not performed; ie. if the marriage was not 'consummated.' This has been the definition for centuries. From ancient times until quite recently, the linen from the wedding bed was displayed to the relatives of the couple after the wedding night in order to prove consummation. A bride was expected to be a virgin, and a blood-stained sheet left no doubt as to both the bride's honor and the finality of the marriage contract (through consummation); and there was now no question as to the legality of the marriage.
It used to be that a marriage could be annulled if the sexual act was not performed; ie. if the marriage was not 'consummated.' This has been the definition for centuries. From ancient times until quite recently, the linen from the wedding bed was displayed to the relatives of the couple after the wedding night in order to prove consummation. A bride was expected to be a virgin, and a blood-stained sheet left no doubt as to both the bride's honor and the finality of the marriage contract (through consummation); and there was now no question as to the legality of the marriage.


== Dakhala ==
==Dakhala==


The Arabic text shows that the claims of Muslims as to their interpretation of the words 'zawaj' and 'nikah' are incorrect. Bukhari uses 'zawaj' and 'nikah' interchangeably as synonyms to mean marriage (as does {{Quran|33|37}}, {{Quran|44|54}} and {{Quran|52|20}}).  
The Arabic text shows that the claims of Muslims as to their interpretation of the words 'zawaj' and 'nikah' are incorrect. Bukhari uses 'zawaj' and 'nikah' interchangeably as synonyms to mean marriage (as does {{Quran|33|37}}, {{Quran|44|54}} and {{Quran|52|20}}).  
Line 37: Line 39:
The root of the verb "udkhilath" is "dakhala" - which means to "enter". This is the most common Arabic meaning, although there are other definitions - none of which can be used in this case, given the context of this hadith.  
The root of the verb "udkhilath" is "dakhala" - which means to "enter". This is the most common Arabic meaning, although there are other definitions - none of which can be used in this case, given the context of this hadith.  


Again, seeking to interpret it in a way that they can feel comfortable with, some Muslims will seek to cast doubt onto the correct meaning of "dakhala" ('sexual intercourse' in the given context) by pointing to these other definitions; often presented and claimed to be a 'complete list' of definitions, yet conveniently omitting the sexual definition:
Some apologists attempt to over-complicate the matter by invoking other figures of speech in Arabic (a tactic also used for [[The Meaning of Daraba|daraba]]) but these other figures of speech do not in any way change the main meaning of the verb:


{{quote||The full definition of دخل (dakhala) :
{{quote||The full definition of دخل (dakhala) :
Line 49: Line 51:
* imperfection, vice, flaw, shortcoming, blemish, aberration, defect, fault, abnormality}}
* imperfection, vice, flaw, shortcoming, blemish, aberration, defect, fault, abnormality}}


=== Dictionary entries on Dakhala ===
===Dictionary entries on Dakhala===


An English definition for dakhala, which is commonly found on the Internet is as follows:
An English definition for dakhala, which is commonly found on the Internet is as follows:
Line 55: Line 57:
{{quote |Hans-Wehr Arabic-English Dictionary p273| to enter, to pierce, to penetrate, to consummate the marriage, cohabit, sleep with a woman.}}
{{quote |Hans-Wehr Arabic-English Dictionary p273| to enter, to pierce, to penetrate, to consummate the marriage, cohabit, sleep with a woman.}}


Some Muslims will attack the Hans-Wehr definition, thinking that each definition is a separate alternative. Unfortunately for them, all the Hans-Wehr definitions are exactly the same.  
Similar definitions are found in other dictionaries including those of classical Arabic.  


Just as in the English language, "consummate the marriage" is a euphemism for sexual intercourse.  
Just as in the English language, "consummate the marriage" is a euphemism for sexual intercourse.  
Line 75: Line 77:
It is clear that the only meaning of dakhala applicable to the context of the hadith is 'sexual intercourse.'
It is clear that the only meaning of dakhala applicable to the context of the hadith is 'sexual intercourse.'


== Dakhala in the Qur'an ==
==Dakhala in the Qur'an==


Here is the complete list of the [[Qur'an|Qur'anic]] verses containing the word "dakhala":  
Here is the complete list of the [[Qur'an|Qur'anic]] verses containing the word "dakhala":  


* dakhala - {{Quran|3|37}}, {{Quran|3|97}}, {{Quran|4|23}}, {{Quran|4|23}}, {{Quran|5|23}}, {{Quran|5|61}}, {{Quran|7|38}}, {{Quran|12|36}}, {{Quran|12|58}}, {{Quran|12|68}}, {{Quran|12|69}}, {{Quran|12|88}}, {{Quran|12|99}}, {{Quran|15|52}}, {{Quran|17|7}}, {{Quran|18|35}}, {{Quran|18|39}}, {{Quran|24|61}}, {{Quran|27|34}}, {{Quran|28|15}}, {{Quran|38|22}}, {{Quran|51|25}}, {{Quran|71|28}}  
*dakhala - {{Quran|3|37}}, {{Quran|3|97}}, {{Quran|4|23}}, {{Quran|4|23}}, {{Quran|5|23}}, {{Quran|5|61}}, {{Quran|7|38}}, {{Quran|12|36}}, {{Quran|12|58}}, {{Quran|12|68}}, {{Quran|12|69}}, {{Quran|12|88}}, {{Quran|12|99}}, {{Quran|15|52}}, {{Quran|17|7}}, {{Quran|18|35}}, {{Quran|18|39}}, {{Quran|24|61}}, {{Quran|27|34}}, {{Quran|28|15}}, {{Quran|38|22}}, {{Quran|51|25}}, {{Quran|71|28}}
* yadkhulu - {{Quran|2|111}}, {{Quran|2|114}}, {{Quran|2|214}}, {{Quran|3|142}}, {{Quran|4|124}}, {{Quran|5|22}}, {{Quran|5|24}}, {{Quran|7|40}}, {{Quran|7|46}}, {{Quran|12|67}}, {{Quran|13|23}}, {{Quran|16|31}}, {{Quran|17|7}}, {{Quran|19|60}}, {{Quran|24|27}}, {{Quran|24|28}}, {{Quran|24|29}}, {{Quran|33|53}}, {{Quran|35|33}}, {{Quran|40|40}}, {{Quran|40|60}}, {{Quran|48|27}}, {{Quran|49|14}}, {{Quran|68|24}}, {{Quran|110|2}}  
*yadkhulu - {{Quran|2|111}}, {{Quran|2|114}}, {{Quran|2|214}}, {{Quran|3|142}}, {{Quran|4|124}}, {{Quran|5|22}}, {{Quran|5|24}}, {{Quran|7|40}}, {{Quran|7|46}}, {{Quran|12|67}}, {{Quran|13|23}}, {{Quran|16|31}}, {{Quran|17|7}}, {{Quran|19|60}}, {{Quran|24|27}}, {{Quran|24|28}}, {{Quran|24|29}}, {{Quran|33|53}}, {{Quran|35|33}}, {{Quran|40|40}}, {{Quran|40|60}}, {{Quran|48|27}}, {{Quran|49|14}}, {{Quran|68|24}}, {{Quran|110|2}}
* udkhul - {{Quran|2|58}}, {{Quran|2|208}}, {{Quran|4|154}}, {{Quran|5|21}}, {{Quran|5|23}}, {{Quran|7|38}}, {{Quran|7|49}}, {{Quran|7|161}}, {{Quran|12|67}}, {{Quran|12|99}}, {{Quran|15|46}}, {{Quran|16|29}}, {{Quran|16|32}}, {{Quran|27|18}}, {{Quran|27|44}}, {{Quran|33|53}}, {{Quran|36|26}}, {{Quran|39|72}}, {{Quran|39|73}}, {{Quran|40|76}}, {{Quran|43|70}}, {{Quran|50|34}}, {{Quran|66|10}}, {{Quran|89|29}}, {{Quran|89|30}}  
*udkhul - {{Quran|2|58}}, {{Quran|2|208}}, {{Quran|4|154}}, {{Quran|5|21}}, {{Quran|5|23}}, {{Quran|7|38}}, {{Quran|7|49}}, {{Quran|7|161}}, {{Quran|12|67}}, {{Quran|12|99}}, {{Quran|15|46}}, {{Quran|16|29}}, {{Quran|16|32}}, {{Quran|27|18}}, {{Quran|27|44}}, {{Quran|33|53}}, {{Quran|36|26}}, {{Quran|39|72}}, {{Quran|39|73}}, {{Quran|40|76}}, {{Quran|43|70}}, {{Quran|50|34}}, {{Quran|66|10}}, {{Quran|89|29}}, {{Quran|89|30}}
* dukhila - {{Quran|33|14}}.  
*dukhila - {{Quran|33|14}}.
* dakhil - {{Quran|5|22}}, {{Quran|66|10}}  
*dakhil - {{Quran|5|22}}, {{Quran|66|10}}
* dakhal - {{Quran|16|92}}, {{Quran|16|94}}.  
*dakhal - {{Quran|16|92}}, {{Quran|16|94}}.
* muddakhal - {{Quran|9|57}}
*muddakhal - {{Quran|9|57}}
* mudkhal - {{Quran|4|31}}, {{Quran|17|80}}, {{Quran|22|59}}.
*mudkhal - {{Quran|4|31}}, {{Quran|17|80}}, {{Quran|22|59}}.
* adkhala - {{Quran|5|65}}, {{Quran|21|75}}, {{Quran|21|86}}.  
*adkhala - {{Quran|5|65}}, {{Quran|21|75}}, {{Quran|21|86}}.
* yudkhilu - {{Quran|3|192}}, {{Quran|3|195}}, {{Quran|4|13}}, {{Quran|4|14}}, {{Quran|4|31}}, {{Quran|4|57}}, {{Quran|4|122}}, {{Quran|4|175}}, {{Quran|5|12}}, {{Quran|5|84}}, {{Quran|9|99}}, {{Quran|22|14}}, {{Quran|22|23}}, {{Quran|22|59}}, {{Quran|29|9}}, {{Quran|42|8}}, {{Quran|45|30}}, {{Quran|47|6}}, {{Quran|47|12}}, {{Quran|48|5}}, {{Quran|48|17}}, {{Quran|48|25}}, {{Quran|58|22}}, {{Quran|61|12}}, {{Quran|64|9}}, {{Quran|65|11}}, {{Quran|66|8}}, {{Quran|76|31}}.  
*yudkhilu - {{Quran|3|192}}, {{Quran|3|195}}, {{Quran|4|13}}, {{Quran|4|14}}, {{Quran|4|31}}, {{Quran|4|57}}, {{Quran|4|122}}, {{Quran|4|175}}, {{Quran|5|12}}, {{Quran|5|84}}, {{Quran|9|99}}, {{Quran|22|14}}, {{Quran|22|23}}, {{Quran|22|59}}, {{Quran|29|9}}, {{Quran|42|8}}, {{Quran|45|30}}, {{Quran|47|6}}, {{Quran|47|12}}, {{Quran|48|5}}, {{Quran|48|17}}, {{Quran|48|25}}, {{Quran|58|22}}, {{Quran|61|12}}, {{Quran|64|9}}, {{Quran|65|11}}, {{Quran|66|8}}, {{Quran|76|31}}.
* adkhil - {{Quran|7|151}}, {{Quran|17|80}}, {{Quran|27|12}}, {{Quran|27|19}}, {{Quran|40|8}}, {{Quran|40|46}}.  
*adkhil - {{Quran|7|151}}, {{Quran|17|80}}, {{Quran|27|12}}, {{Quran|27|19}}, {{Quran|40|8}}, {{Quran|40|46}}.
* udkhila - {{Quran|3|185}}, {{Quran|14|23}}, {{Quran|71|25}}.  
*udkhila - {{Quran|3|185}}, {{Quran|14|23}}, {{Quran|71|25}}.
* yudkhalu - {{Quran|70|38}}  
*yudkhalu - {{Quran|70|38}}


In all ayats except {{Quran|16|92}} and {{Quran|16|94}} (as dakhal means 'deception'), the meaning is "to enter" or to "gain admittance" or "be granted admission" to some location such as a house, gate, fire, paradise, hell, someone's presence etc.  
In all ayats except {{Quran|16|92}} and {{Quran|16|94}} (as dakhal means 'deception'), the meaning is "to enter" or to "gain admittance" or "be granted admission" to some location such as a house, gate, fire, paradise, hell, someone's presence etc.  
Line 97: Line 99:
In the Qur'an, dakhala is never used to mean 'participation'; like the English phrases "enter a transaction" or "enter a marriage" or a "completion" of any activity.  
In the Qur'an, dakhala is never used to mean 'participation'; like the English phrases "enter a transaction" or "enter a marriage" or a "completion" of any activity.  


===Qur'an 4:23 ===
===Qur'an 4:23===


There is only ''one'' instance (and that is twice in {{Quran|4|23}} that the verb 'dakhala' is used in relation to marriage or women - and it is clear that the meaning is sexual intercourse. Here is a selection of translations that translate 'dakhaltum' to mean 'sexual intercourse':
There is only ''one'' instance (and that is twice in {{Quran|4|23}}) where the verb 'dakhala' is used in relation to marriage or women - and it is clear that the meaning is sexual intercourse. Here is a selection of translations that translate 'dakhaltum' to mean 'sexual intercourse':


{{quote |[http://www.quran4theworld.com/translations/Majid/4.htm Quran 4:23 - Daryabadi]|  
{{quote |[http://www.quran4theworld.com/translations/Majid/4.htm Quran 4:23 - Daryabadi]|  
Line 133: Line 135:
(Your wives' mothers, your stepdaughters under your guardianship, born of your wives unto whom you have gone in - but there is no sin on you if you have not gone in unto them,) As for the mother of the wife, she becomes prohibited for marriage for her son-in-law when the marriage is conducted, whether the son-in-law '''has sexual relations''' with her daughter or not. As for the wife's daughter, she becomes prohibited for her stepfather when he '''has sexual relations''' with her mother, after the marriage contract is ratified. If the man divorces the mother before '''having sexual relations''' with her, he is allowed to marry her daughter.  <ref>[http://tafsir.com/default.asp?sid=4&tid=10749 Tafsir 'Ibn Kathir - Quran 4:23 (excerpt)]</ref> }}
(Your wives' mothers, your stepdaughters under your guardianship, born of your wives unto whom you have gone in - but there is no sin on you if you have not gone in unto them,) As for the mother of the wife, she becomes prohibited for marriage for her son-in-law when the marriage is conducted, whether the son-in-law '''has sexual relations''' with her daughter or not. As for the wife's daughter, she becomes prohibited for her stepfather when he '''has sexual relations''' with her mother, after the marriage contract is ratified. If the man divorces the mother before '''having sexual relations''' with her, he is allowed to marry her daughter.  <ref>[http://tafsir.com/default.asp?sid=4&tid=10749 Tafsir 'Ibn Kathir - Quran 4:23 (excerpt)]</ref> }}


Therefore we see that the eminent scholars of Islam translate the verb 'dakhaltum' (the root word is dakhala) to mean 'sexual intercourse', because the literal meaning is to "enter", "insert into", "penetrate", or "pierce" a woman. It does not mean "enter a marriage" - it means "enter" the woman.  
Therefore we see that the eminent scholars of Islam translate the verb 'dakhaltum' (the root word is dakhala) to mean 'sexual intercourse', because the literal meaning is to "enter", "insert into", "penetrate", or "pierce" a woman. It does not mean "enter a marriage" - it means to "enter" the woman.  


== Bana Biha ==
==Bana Biha==


To further confound the Muslim apologist, the Bukhari ahadith use another phrase to convey the fact that Muhammad had sexual intercourse with Aisha:
To further confound the Muslim apologist, the Bukhari ahadith use another phrase to convey the fact that Muhammad had sexual intercourse with Aisha:


{{quote|{{Bukhari|5|58|236}}| Narrated Hisham's father :
{{quote|{{Bukhari|||3896|darussalam}}| Narrated Hisham's father :
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he '''consummated his marriage''' when she was nine years old.
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he '''consummated his marriage''' when she was nine years old.


''An Hisham An Abeehi Qala thuwaffiyath Khadijathu qabla makhrajannabiyyi sallallahu Alaihi Vasallama ilal Madeenathi bi thalatha sineenaa falabitha sanathaini ou qareeban min dhalika va nakaha Ayesha vahiya binthu sithi sineena thumma '''bana biha''' vahiya binthu this”I sineen.''}}
''An Hisham An Abeehi Qala thuwaffiyath Khadijathu qabla makhrajannabiyyi sallallahu Alaihi Vasallama ilal Madeenathi bi thalatha sineenaa falabitha sanathaini ou qareeban min dhalika va nakaha Ayesha vahiya binthu sithi sineena thumma '''bana biha''' vahiya binthu this”I sineen.''}}


{{Quote|{{Bukhari|7|62|65}}| Narrated 'Aisha that the Prophet married her when she was six years old and he '''consummated his marriage''' when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)."
{{Quote|{{Bukhari|||5134|darussalam}}| Narrated 'Aisha that the Prophet married her when she was six years old and he '''consummated his marriage''' when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)."


''An Ayesha th AnnaNabiyya Sallallahu alaihi vasallama thazawwajaha vahiya binthu Sitha sineena, va '''bana biha''' vahiya binthu This”I sineen. Qala Hisham : Va unbiethu Annaha kanath Indahu This”I Sineen.''}}
''An Ayesha th AnnaNabiyya Sallallahu alaihi vasallama thazawwajaha vahiya binthu Sitha sineena, va '''bana biha''' vahiya binthu This”I sineen. Qala Hisham : Va unbiethu Annaha kanath Indahu This”I Sineen.''}}


The Arabic word ''"bana"'' means to ''"build"'' or ''"construct."'' However, if we add ''"biha"'' which means 'with her' (biha being a feminine verb in Arabic), then the meaning is entirely different. Literally, ''"bana biha"'' means ''"build with her."'' This is a phrase that is commonly used to denote intimate sexual relations.  
The Arabic word ''"bana"'' means to ''"build"'' or ''"construct."'' However, if we add ''"biha"'' which means 'with her' or 'in her' (biha being a feminine verb in Arabic), then the meaning is entirely different. Literally, ''"bana biha"'' means ''"build with her"'' or "''build in here''" glossing the words literally. This is a phrase that is commonly used to denote intimate sexual relations.  


If we say in Arabic: 'Muhammad bana bi Aisha', the meaning is: 'Muhammad had intercourse with Aisha.' This is the only possibly Arabic understanding of the phrase. Therefore, again, it is apparent that Dr. Mushin Khan has used the euphemism "consummated the marriage" to denote the sexual act.  
If we say in Arabic: 'Muhammad bana bi Aisha', the meaning is: 'Muhammad had intercourse with Aisha.' This is the only possibly Arabic understanding of the phrase. Therefore, again, it is apparent that Dr. Mushin Khan has used the euphemism "consummated the marriage" to denote the sexual act.  


Other Bukhari ahadith that use the phrase ''"bana biha"'' to mean sexual intercourse (although not between Muhammad and Aisha) include: Sahih Bukhari 4:53:353 and Sahih Bukhari 7:62:87.
Other Bukhari ahadith that use the phrase ''"bana biha"'' to mean sexual intercourse (although not between Muhammad and Aisha) include: {{Bukhari|||3124|darussalam}} and {{Bukhari|||5157|darussalam}}.
 
{{Quote|{{Bukhari|4|53|353}}|Narrated Abu Huraira: The Prophet said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to '''consummate the marriage''', and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones.' So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the 'Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious...}}
 
{{Quote|{{Bukhari|7|62|87}}|Narrated Abu Huraira: The Prophet said, "A prophet among the prophets went for a military expedition and said to his people: "A man who has married a lady and wants to '''consummate his marriage''' with her and he has not done so yet, should not accompany me.' "}}


== Conclusion ==
{{Quote|{{Bukhari|||3124|darussalam}}|Narrated Abu Huraira: The Prophet said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to '''consummate the marriage''', and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones.' So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the 'Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious...}}


A reading of the relevant Bukhari ahadith make it clear that Muhammad had sexual intercourse with Aisha when she was nine years of age. The terms used are: ''"udkhilath"'' and ''"bana biha"'', which can only mean ''"sexual intercourse"'' in the context of the ahadith.
{{Quote|{{Bukhari|||5157|darussalam}}|Narrated Abu Huraira: The Prophet said, "A prophet among the prophets went for a military expedition and said to his people: "A man who has married a lady and wants to '''consummate his marriage''' with her and he has not done so yet, should not accompany me.' "}}


The confusion from Muslims regarding this comes from their lack of understanding regarding the English phrase "consummation of marriage", their ignorance of Arabic and their unwillingness to admit that their prophet had sexual intercourse with a nine year old child.
==Summary==


Instead of attacking the English phrase "consummation of the marriage", it might better serve Muslim apologists to read the relevant ahadith in the original Arabic.
A reading of the relevant Bukhari ahadith make it clear that Muhammad had sexual intercourse with Aisha when she was nine years of age. The terms used are: ''"udkhilat"'' and ''"bana biha"'', which can only mean ''"sexual intercourse"'' in the context of the ahadith.  


{{Core Pedophilia}}
The confusion from the Muslim apologists regarding this comes from their lack of understanding regarding the English phrase "consummation of marriage", their misinterpretation of the Arabic and ultimately their unwillingness to admit that the sources say that their prophet had sexual intercourse with a nine year old child.
==See Also==
==See Also==
*[[Aisha Age of Consummation|Aisha's Age of Consummation]]
{{Hub4|Glossary of Islamic Terms|Islamic Terms}}
*[[Islamic Terms]] ''- A hub page that leads to other articles related to Islamic Terms''


== References ==
==References==
{{reflist}}
{{reflist}}


[[Category: Muhammad and Aisha]]
[[Category:Aisha]]
[[Category:Pedophilia]]
[[Category:Marriage]]
[[Category:Muhammad]]
[[Category:Child Marriage]]
[[Category:Terms and Definitions]]
[[Category:Arabic]]
[[Category:Khalil Fariel]]
[[Category:Sex]]
[[Category:Women]]
[[Category:Fiqh (legal theory)]]
[[Category:Hadith]]
Editors, recentchangescleanup, Reviewers
5,349

edits