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After Aisha had recovered, “and my hair had grown back past my earlobes,”<ref>{{Muslim|8|3309}}; Ibn Majah 3:1876</ref> Abu Bakr approached Muhammad and asked him if he would like to consummate the marriage. Muhammad did not express any outrage or disgust at this invitation; instead of correcting his friend’s morality, he merely confessed that he had no cash to pay the dower. Abu Bakr replied that he would provide this.<ref>{{Tabari|39|p. 172-173}}.</ref> The earliest source states that it was a sum of 400 ''dirhams''<ref>Ibn Hisham note 918</ref> (about £2,000), but others say 12½ ounces,<ref>{{Tabari|39|pp. 173, 189}}; {{Muslim|38|3318}; {{Abudawud|11|2101}}; Bewley/Saad 8:118. The ounces were presumably of silver, since the same weight of gold would have had ten times this value.</ref> which would have been worth 500 ''dirhams'' (£2,500). It is also said that that dower was “some household goods worth 50 ''dirhams''”<ref>Bewley/Saad 8:44</ref> (£250), so perhaps part of the value was paid in kind. Abu Bakr did not explain why he suddenly lost his scruples over child-marriage and urged that the union be finalised; but Aisha’s illness would have hinted at her mortality, while the flight to Medina must have altered the political landscape unrecognisably, so perhaps Abu Bakr felt the need to confirm his continuing importance in the Muslim hierarchy. The family landscape had also changed, for Abu Bakr had lately acquired a new wife, Habiba bint Kharija, a Medinese woman whom he visited in the suburbs at a discreet distance from the mosque.<ref>Bewley/Saad 8:243. “Habiba bint Kharija ibn Zayd … married Abu Bakr ''as-Siddiq'' and bore him Umm Kulthum.” See also Guillaume/Ishaq 227, 234. Page 681 shows that Habiba never resided near the mosque even after Umm Ruman died.</ref> Perhaps he expected this marriage to produce new financial burdens, although in fact Habiba’s only child, Umm Kulthum, was not to be born until 634.<ref>{{Tabari|11|p. 141 & f769}}; Bewley/Saad 8:243; {{Muwatta|36|33|40}}.</ref>

Umm Ruman tried to fatten Aisha up before sending her to Muhammad’s house. Several types of food failed to replace the flesh that she had lost during her illness “till she gave me cucumber with fresh dates to eat. Then I became fat as good.”<ref>{{Abudawud|28|3894}}.</ref> In April or May 623 Aisha, now aged nine, was playing on a swing with some friends when her mother called her over. Still breathless, Aisha was taken to the little house that had just been built into the wall of the mosque, a hut of unbaked bricks with a palm-branch roof, perhaps five metres by four in size.<ref>{{Tabari|39|pp. 172-173; Bewley/Saad 8:121; [http://www.soebratie.nl/religie/hadith/IbnSad.html#Book 65.3/ Ibn Saad, ''Tabaqat'' vol. 1:65:3].</ref> When she was brought inside, where some ''ansar'' women wished her good luck, “it occurred to me that I was married. I did not ask her, and my mother was the one who told me.”<ref>Bewley/Saad 8:43.</ref> For some reason, Umm Ruman then departed, leaving the ''ansar'' women to wash and perfume Aisha, dress her up in a red-striped gown, apply make-up and comb her hair. When her father’s friend Muhammad arrived, she was surprised (suggesting that she had still not guessed the identity of her bridegroom) but not afraid. The women left the house, and Muhammad sat her on his lap.<ref>Ibn Hisham note 918; {{Bukhari|7|62|88}}; {{Bukhari|7|62|90}}; {{Muslim|8|3309}}; {{Muslim|8|3310}}; {{Muslim|8|3311}}; {{Abudawud|41|4915}}; {{Abudawud|41|4917}}; {{Tabari|9|pp. 130-131}}; Ibn Majah 3:1876; Ibn Majah 3:1877.</ref> The consummation was not marked by any kind of wedding party or public celebration: “neither a camel nor a sheep was slaughtered for me.”<ref>{{Tabari|9|p. 131}}.</ref> This possibly indicates that, while the Muslim converts did not question Muhammad’s judgment, he knew only too well what his Jewish neighbours would think of his bigamy.<ref>Bewley/Saad 8:143. “They envied him because of the number of his wives and they criticised him for that, saying, ‘If he had been a prophet, he would not have desired women.’ The most intense of them in that criticism was Huyayy ibn Akhtab,” the chief of the Nadir tribe. It is not stated, however, that Huyayy had a specific objection to Aisha’s extreme youth.</ref>