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→Relationship with Muhammad
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Muhammad remained strongly attracted to Zaynab for the rest of his life; she was second only to Aisha in his love.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Bewley/Saad 8:166.</ref> Zaynab was second to Ayesha in Muhammad's affection.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166.</ref> Aisha said: “I think that after myself, the most beloved of his wives were Zaynab and Umm Salama.” | Muhammad remained strongly attracted to Zaynab for the rest of his life; she was second only to Aisha in his love.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Bewley/Saad 8:166.</ref> Zaynab was second to Ayesha in Muhammad's affection.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166.</ref> Aisha said: “I think that after myself, the most beloved of his wives were Zaynab and Umm Salama.” | ||
She was a woman of grand passions: fervent in prayer, loyal to her family and generous in charity. She was quick-tempered and devastatingly honest, but she was also quick to recover her good mood.<ref>Muslim 31:5984.</ref> Umm Salama said: “The Prophet appreciated Zaynab bint Jahsh and spoke of her often; she was truly a righteous woman. She would fast much and wake up for night prayers. She was skillful and she would disburse the earnings from her work entirely to the needy.” | She was a woman of grand passions: fervent in prayer, loyal to her family and generous in charity. She was quick-tempered and devastatingly honest, but she was also quick to recover her good mood.<ref>Muslim 31:5984.</ref> Umm Salama said: “The Prophet appreciated Zaynab bint Jahsh and spoke of her often; she was truly a righteous woman. She would fast much and wake up for night prayers. She was skillful and she would disburse the earnings from her work entirely to the needy.” | ||
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Once when Zaynab was busy tanning a hide, Muhammad burst into her workroom and demanded sex immediately. Afterwards he explained that he had just been tempted by the sight of an attractive woman, but by slaking his lust on his wife, he had repelled the temptation.<ref>Muslim 8:3240. See also: Muslim 8:3241.</ref> Muhammad did not always approve of Zaynab’s craft-work. One day he glanced through her door and frowned with disapproval when he saw that she was dyeing her clothes with red ochre. Zaynab understood the message, so she rinsed the garments until all the redness had run out.<ref>Abu Dawud 32:4060.</ref> | Once when Zaynab was busy tanning a hide, Muhammad burst into her workroom and demanded sex immediately. Afterwards he explained that he had just been tempted by the sight of an attractive woman, but by slaking his lust on his wife, he had repelled the temptation.<ref>Muslim 8:3240. See also: Muslim 8:3241.</ref> Muhammad did not always approve of Zaynab’s craft-work. One day he glanced through her door and frowned with disapproval when he saw that she was dyeing her clothes with red ochre. Zaynab understood the message, so she rinsed the garments until all the redness had run out.<ref>Abu Dawud 32:4060.</ref> | ||
Jabir reported that Allah’s Messenger saw a woman, and so he came to his wife, Zaynab, as she was tanning a leather, and had sexual intercourse with her. He then went to his Companions and told them: “The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.”<ref>Muslim 8:3240. See also: Muslim 8:3241.</ref> | Jabir reported that Allah’s Messenger saw a woman, and so he came to his wife, Zaynab, as she was tanning a leather, and had sexual intercourse with her. He then went to his Companions and told them: “The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.”<ref>Muslim 8:3240. See also: Muslim 8:3241.</ref> | ||
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Ibn Saad makes a curious reference to “Zaynab b Jahsh, whom people instigated and deprived from having relations with the Prophet.” The “instigation” is not expanded; it possibly refers to her quarrel with Mohammed over Safiya. We wonder who “instigated” her? | Ibn Saad makes a curious reference to “Zaynab b Jahsh, whom people instigated and deprived from having relations with the Prophet.” The “instigation” is not expanded; it possibly refers to her quarrel with Mohammed over Safiya. We wonder who “instigated” her? | ||
Zaynab had no children. | Zaynab had no children. | ||
===Co-Wives=== | ===Co-Wives=== | ||