Mahr (Marital Price) and Pre-Islamic Arab Religion in Islam: Difference between pages

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The Mahr (مهر) is a contract fee paid for by the groom to the bride in an Islamic marriage (see [[The Meaning of Nikah]]). Its purpose within Islamic law, as shown through the [[Islam and Scripture|Islamic texts]] themselves and the rulings of [[fiqh]], is to compensate the woman for the privilege of consummating the marriage through sexual intercourse with her. The mahr is an obligatory part of Islamic law. In the abscence of a mahr, the marriage is not valid <ref> Citation needed</ref>.
This article discusses the [[monotheism|monotheistic]] religion of [[Islam]] and its pre-Islamic pagan heritage.


The custom itself comes from pre-Islamic tribal times. In those times, the mahr would be paid from the bridegroom to the wali or guardian of the bride. Islam's laws change this custom by specifying the the mahr belongs directly to her. It is thus sui generis unlike the dowry or dower from western arranged marriage traditions. Islamic law has specifications about how and when it is to be given, and how these arrangements are to be made and taken care of in all cases, and there are many hadith traditions relating the prophets example on the subject. Although the explanations of the subject vary, the purpose of the mahr as explained by the Islamic texts is clear; it is a payment from a man to a woman; payment in full for the future sexual relations ([[nikah]]) the bridegroom will enjoy with her. This is illustrated by the requirement for a mahr in temporary "marriages", the statements of Prophet Muhammad, and the fact that a mahr cannot be taken back (except under extenuating circumstances) because the man has availed himself of the service for which it was payment <ref> Citation needed </ref>. 
==Worship at the Ka’aba==


==Background and Role in Islamic Law and Marriage==
According to the [[hadith]], the [[Ka'aba]] in Mecca was a center of idol-worship, with the Ka'aba housing 360 idols:
The mahr is the price which the bridegroom pays to the bride for the privilege of marital relations with her. The custom is an ancient Arabian one, and in pre-Islamic times it was customary to give the mahr to the wali or guardian of the woman, though this had changed by Muhammad's time. The word itself is also attested to in Syriac and Hebrew, where it has a similar meaning<ref>Citation needed</ref>. Islamic law codified the change which had happened shortly before Muhmmad came on the scene. The mahr is the main fiduciary responsibility of the Islamic marriage on the part of the man; Islamic law does not recognize shared assets or spousal support or alimony, so in the case that the man divorces the woman then the mahr is the financial instrument responsible for the sustenance and support of the woman <ref> Citation needed</ref>. The practice of [[nikaah-al-mut'ah]] also makes use of the mahr; in this case, the mahr is the price which is paid for the entirety of the marriage contract itself, which may last as little as one night, and was customarily a spear. The Arab custom of offering a spear for a "marriage" consisting of a night of passion is also an ancient one, being attested to in the works of the last pagan historian of the Roman Empire, Ammianus Marcellinus, writing in the 300's AD (Ammianus calls the wives in these cases "mercenary wives hired for a time" but curiously says it is the wife that pays the husband; this may simply be a mistake on his part about the custom)<ref> Citation needed</ref>. The mahr thus serves both to compensate the woman for her sexual services in the marriage and to ensure her security in the event of a divorce or death of the husband.


==Purpose of the mahr according to the Islamic tradition==
{{Quote| {{Bukhari|3|43|658}}|Narrated 'Abdullah bin Masud:
The Prophet entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka’aba. He started stabbing the idols with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished."}}


According to the below hadith, the purpose of the mahr is to make sexual relations lawful to the man. In explicit terms, as stated above, the mahr is payment for [[Sex|sexual intercourse with the woman.]] 
The Prophet [[Muhammad]] discarded the 360 idols but retained for Islam, the Ka’aba with its [[Black Stone]], justifying it with the claim that [[Ibrahim|Abraham]] and [[Isma'il|Ishmael]] originally constructed it. However, there is no historical or archaeological evidence for the existence of the Ka’aba beyond a few hundred years before Muhammad's lifetime. In fact, the Quran contradict this connection between Abraham, Ishmael and the Ka’aba.  


{{quote | {{Abudawud|11|2078}} | Narrated Aisha, Ummul Mu'minin:
The [[Qur'an|Quran]] says Abraham built it:


The Apostle of Allah (peace be upon him) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. ''''If there is cohabitation, she gets her dower for the intercourse her husband has had.'''' If there is a dispute, the sultan (man in authority) is the guardian of one who has none. }}
{{Quote|{{Quran|2|125}}| Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).}}


{{quote | {{Abudawud|11|2126}} | Narrated Basrah:
One hadith claims Muhammad says it was built 40 years prior to the Temple at Jerusalem:


A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace be upon him) said: ''''She will get the dower, for you made her vagina lawful for you.'''' The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. }}
{{Quote| {{Bukhari|4|55|636}}|Narrated Abu Dhaar: I said, "O Allah's Apostle! Which mosque was built first?" He replied, "Al-Masjid-ul-Haram." I asked, "Which (was built) next?" He replied, "Al-Masjid-ul-Aqs-a (i.e. Jerusalem)." I asked, "What was the period in between them? He replied, forty years.}}
The Temple at Jerusalem was built by Solomon around 958-951 BC. This implies that if Muhammad were to be believed, the Ka’aba must have been built approximately 998-991 BC. But Abraham is alleged to have lived around 2000 BC so both Abraham and Ishmael would have been dead by then.  


As can be seen in the above examples, no matter the extenuating circumstances the hadith see the payment of the mahr as payment for the use ([[nikah]]) of the women's sexual organ. As to the issue of marriages contracted but then broken without consummation, the scholars generally rule that in this case the woman is entitled to half of the mahr:
The traditions of the hadith and the Quran are mutually contradictory and do not align with other traditions about Abraham and Ishmael.  


{{quote | {{Muwatta|29|15|44|}} |
Rather than being the creation of Abraham, Egyptian Professor and authority on Arabic literature, Dr. Taha Husayn, said the following:
Yahya related to me from Malik that he had heard Ibn Shihab say, "When a man who is terminally ill divorces his wife three times, she inherits from him."


Malik said, "If he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. ''''If he consummated the marriage, she has all the dowry'''' and inherits. The virgin and the previously married woman are the same in this situation according to us." }}
{{Quote||The case for this episode is very obvious because it is of recent date and came into vogue just before the rise of Islam. Islam exploited it for religious reasons.<ref>As quoted in Mizan al-Islam by Anwar al-Jundi, p. 170</ref>}}  


Also, according to a sahih hadith of Bukhari, Muhammad even considered dismantling it:


===Temporary marriage===
{{Quote| {{Bukhari|1|3|128}}|Narrated Aswad: Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things. What did she tell you about the Ka'ba?" I replied, "She told me that once the Prophet said, 'O 'Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka'ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.}}


The issue of temporary marriage or "نكاح المتعة" nikaah al-mut'ah or "marriage of enjoyment" is a complicated one in Islam. Most modern orthodox Sunnis and Sunnis clerics reject it though it is still frequently practiced and condoned by Shi'ites, especially in Iran. Never the less the practice is well attested to in classical Islamic texts revered by Sunnis and also is attested to in pre-Islamic accounts of Arab life such as by the last great pagan historian writing in Latin, Amianus Marcellinus writing around 380, who refers to "have mercenary wives, hired under a temporary contract" <ref> Citation needed</ref>. In these "marriages of enjoyment" the mahr is given for the temporary "marriage", again underlining the fact that the mahr is a price to be paid for having sex with the woman who receives the mahr.  
Worship at the Ka’aba and the kissing of the Black Stone are according to the Islamic tradition one of many practices adopted from the 7<sup>th</sup> century paganism of the Meccans and repackaged within monotheistic Islam.


{{quote | {{Muslim|8|3252}} |
==Veneration of the Black-stone==
Sabra Juhanni reported: Allah's Messenger (may peace be upon him) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. ''''We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me?'''' I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger (may peace be upon him) said: He who has any such woman with whom he had contracted temporary marriage, he should let her off. }}


Although the continued legitimacy of such marriages constitute a dispute between the 4 madhaahib of Sunni jurisprudence and the twelver Shi'i Ja'fari school of jurisprudence, it is beyond a doubt that according to the tradition Muhammad allowed temporary marriages, and in these marriages the mahr constituted a straight payment for sexual intercourse.
The pagan gods of pre-Islamic Arabia were worshiped in the form of rectangular stones or rocks. For example, the pagan deity 'Al-Lat', mentioned in {{Quran|53|19}}, and believed by pre-Islamic pagans to be one of the daughters of Allah, was once venerated as a cubic rock at Ta'if in Saudi Arabia according to Islamic sources on the subject written after the rise of Islam. An edifice was built over the rock to mark it apart as a house of worship.  


==The Mahr in Islamic Jurisprudence==
{{Quote|Kitab Al-Asnam (The Book of Idols), p 14|Al-lat stood in al-Ta'if, and was more recent than Manah. She was a cubic rock beside which a certain Jew used to prepare his barley porridge (sawiq). Her custody was in the hands of the banu-'Attab ibn-Malik of the Thayif, who had built an edifice over her. [...]She is the idol which God mentioned when He said, "Have you seen Al-lat and al-'Uzza (Surah 53:19)?<ref>The Book of Idols, p 14; (translation of Kitab Al-Asnam ) by Hisham Ibn-Al-Kalbi, 819 CE, translated by Nabih Amin Faris, 1952</ref>}}


===Types of Mahr===
{{Quote|Encyclopedia Britannica|"A principal sacred object in Arabian religion was the stone, either a rock outcropping or a large boulder, often a rectangular or irregular black basaltic stone… of numerous baetyls, the best known is the Black-stone of the Ka’aba at Mecca which became the central shrine object in Islam".<ref>Encyclopedia Britannica - Arabian Religions, p1059, 1979</ref>}}


There are two types of mahr recognized in Islamic fiqh:
The Black Stone seems to have been one among many stones and idols venerated at the Ka’aba by the pre-Islamic pagans of Arabia. The Black Stone was kissed during pre-Islamic pagan worship. Though Muhammad is asserted to have thrown out 360 other objects at the Ka’aba, he retained this Black Stone and continued the practice of kissing it. It is this same stone that the pre-Islamic pagans once kissed, that Muslims kiss today when visiting Mecca.


1. Al mahr Al musamma المهر المسمى-- the named or specified mahr, which involves a set, abritrarily fixed amount of money or other goods. This mahr can be agreed upon prior to the signing of the marriage contract or after the completion of the contract.
==Praying 5 Times Towards Mecca==


2. Al mahr al mithli المهر المثلي-- the like or sameness mahr, this is a mahr whereby the woman is given a set amount of assets based off of the her own traits; the different madhaahib disagree which traits can be included, but this is generally thought to include things like the number and nature of her family, her ethnic background (some ethnic backgrounds are more desirable than others), beauty and intelligence <ref> citation needed </ref>.  
Pagans prior to Islam would pray five times per day towards Mecca.<ref>The Encyclopedia of Islam (edited by Eliade) P. 303FF</ref> Muhammad retained for Islam, this pre-Islamic practice, sanctioning it with a story of a night trip to heaven on a mythical beast called al-[[Buraq]]. In heaven, the Hadith tells us that Allah demanded 50 prayers per day per Muslim. Upon advice from Moses, Muhammed bargains with Allah and successfully reduces it to five prayers per day.  


Although the mahr is not given as a fixed amount, it is made clear in the traditional sources that al mahr al mithli is dependent upon the woman's social status. A woman cannot be given less of a mahr if she is an [[Dealing Justly with Wives and Orphans (Qur'an 4:3) | orphan]] or old; or for any other reason not dictated by the Qur'an or the ahadith. If she is a free woman then she is entitled to a mahr of the same value as any other free woman. Slaves are not of the same social status so they are not entitled to a mahr of the same value. The Qur'an makes it clear that you must be fair when giving a mahr:
Zoroastrians are also expected to recite their (kusti) prayers at least five times a day having first cleansed themselves by washing ([[ablution]]). These Islamic practices show Zoroastrian influence.<ref>Bowker, John, The Oxford Dictionary of World Religions, New York, Oxford University Press, 1997, pp. 763-764</ref> But, contrary to the Muslims, Zoroastrians pray in the direction of the Sun (at each time of the day) and/or of the Holy Fire (if they are in a Fire Temple). <ref>Joseph H. Peterson - [{{Reference archive|1=http://www.avesta.org/ka/gahs.htm|2=2011-05-26}} GAHS (prayers for each period of the day)] - Avesta Zoroastrian Archives, accessed May 27, 2011</ref>


{{quote | {{Quran|4|3}} |
==Fasting on the 10th of Muharram==
And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course. }}
{{quote | {{Quran|4|25}} |
And whoever among you has not within his power ampleness of means to marry free believing women, then (he may marry) of those whom your right hands possess from among your believing maidens; and Allah knows best your faith: you are (sprung) the one from the other; so marry them with the permission of their masters, and give them their dowries justly, they being chaste, not fornicating, nor receiving paramours; and when they are taken in marriage, then if they are guilty of indecency, they shall suffer half the punishment which is (inflicted) upon free women. This is for him among you who fears falling into evil; and that you abstain is better for you, and Allah is Forgiving, Merciful. }}


===Responsibilities of the Woman===
Muhammad's pagan tribe, the Quraish, fasted on the 10<sup>th</sup> of Muharram. Though optional, Muhammad retained this practice from the pagan past too. 


In return for the mahr, the woman gives herself to her husband in the Islamic marriage contract. Her obedience to him is mandatory <ref> Citation needed </ref>. If she does not fulfill his need for sex, barring a physical impairment or ritual cleanliness obligation of religion, it is the husbands right to force her to engage in sexual relations with him, and this is not considered rape <ref> Citation needed </ref>. This is based clearly on the Qur'an:
{{Quote| {{Bukhari|5|58|172}}|Narrated 'Aisha:
'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the pre-lslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.}}


{{Quote|{{Quran|4|34}}|'''Yusuf Ali:''' Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. '''As to those women on whose part ye ''fear'' disloyalty and ill-conduct''', admonish them (first), (Next), refuse to share their beds, (And last) '''beat them''' (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
==Tawaf between Safa and Marwa==


'''Pickthall:''' Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. '''As for those from whom ye ''fear'' rebellion''', admonish them and banish them to beds apart, and '''scourge them'''. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.  
Doing Tawaf between Safa and Marwa is an Islamic ritual associated with the pilgrimage to Mecca. Safa and Marwa are two mounts, located at Mecca. This ritual entails Muslims walking frantically between the two mounts, seven times. According to a hadith in Bukhari, this was originally a pagan pre-Islamic practice. Muhammad retained it for Islam, sanctioning it with yet another Qur'anic [[revelation]].<ref>"''Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.''" - {{Quran|2|158}}</ref>


'''Shakir:''' Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and '''(as to) those on whose part you ''fear'' desertion''', admonish them, and leave them alone in the sleeping-places and '''beat them'''; then if they obey you, do not seek a way against them; surely Allah is High, Great.}}
{{Quote| {{Bukhari|2|26|710}}|Narrated 'Asim:  


===Responsibilities of the Man===
I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " (2.158)}}


The mahr must be given in an Islamic marriage, without the giving of the mahr the marriage is not valid. The mahr does not need to be given or even specified before the marriage contract however it must be given <ref> Citation needed </ref>. The mahr cannot be taken away from the woman once the sexual relationship has been consummated. If the relationship has not been consummated, then half of the mahr should be given, as is stipulated by the Qur'an:
This Hadith states that Muhammad adopted this pagan ceremony from the pre-Islamic "period of ignorance" and justified it with yet another convenient Qur'anic revelation.


{{quote | {{Quran|2|237}} | And if you divorce them '''before you have touched them''' and you have appointed for them a portion, then (pay to them) half of what you have appointed, unless they relinquish or he should relinquish in whose hand is the marriage tie; and it is nearer to righteousness that you should relinquish; and do not neglect the giving of free gifts between you; surely Allah sees what you do. }}
A tradition also exists about Hagar running between these two mounts in search of water until she found the [[Zamzam Well]].  


If the woman dies before the mahr is given, the man is obligated to give the mahr to the the woman's estate <ref> Citation needed </ref>. If the woman wishes to give the mahr back to him, she may, but it is not ever legitimate in shari'a for the man to force her or pressure her to give him back the mahr <ref> Citation </ref>.
==Requirement of Ihram==


==Mahr's given by Muhammad and his contemporaries==
Ihram is a state a Muslim enters into for his pilgrimage to Mecca. It involves a series of procedures like ritual washing, wearing 'Ihram garments', etc. Ihram was according to Sahih Bukhari originally a pagan requirement for worshiping idols during pre-Islamic times. Muhammad retained this practice for Islam. Muslims assume Ihram to perform the Hajj or Umrah.
{{Quote| {{Bukhari|2|26|706}}|Narrated 'Urwa: I asked 'Aisha : ...But in fact, this divine inspiration was revealed concerning the Ansar who used to assume “Ihram” for worshipping an idol called “Manat” which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa.}}


The prophet in the [[sunnah]] provides examples, both of how he conducted his own marriages and how he instructed his [[sahabah|companions]] to act in their marriages vis-a-vis the mahr. The prophetic example shows that the mahr is not limited to being simply money or even physical possessions, but may take a number of different forms; these stories also demonstrate the idea that there is no one fixed price which is an "acceptable" mahr, and that it can be variable depending on the social status and economic conditions of both parties. These ahadith also show than in cases where Muhammad sees that the man in question has nothing of true material worth to give as a mahr, he finds an ersatz mahr. This indicates that the man was not financially stable and that the mahr in this case could not possibly have been a token of financial stability. These narrations are a recount of a conversation Muhammad himself purportedly had, indicating that Muhammad himself very clearly viewed the mahr as a token of value given in exchange for sexual intercourse.  
==Circumambulation 7 Times==
[[File:Kaaba tawaf and hindu marriage.jpg|thumb|260px|right|In the Islamic ritual of [[w:Tawaf|Tawaf]], Muslims go around the Kaaba 7 times.
In the Hindu marriage rite of [[w:Satphere|Satphere]], the married couple goes around a fire also 7 times. In both of these rituals, religious phrases are repeated during the [[w:circumambulation|circumambulation]].]]
[[w:circumambulation|Circumambulation]] is to go in circles around a particular object. In Islam, worshipers and pilgrims do this around the Ka'aba at Mecca. Pre-Islamic pagans are alleged to have done it to please the moon god [[Hubal]], the 360 deities and Allah (who was merely one among the many deities worshiped there). Muhammad himself used to do it, even before the 360 idols inside the Ka'aba were removed.  


===Marry a slave and give her freedom===
Judaism and Christianity (the religions of those who are considered [[People of the Book|People of the Book]]) do not practice ritual circumambulation to please God. Two of the other major faiths with similar practice are Hinduism and Buddhism (called [https://en.wikipedia.org/wiki/Parikrama Parikrama]). Both of these faiths are accused by traditional Islam of “paganism” and practicing idolatry.


Bukhari relates that after conquering the Jews at the battle of Khaybar, the prophet took the most beautiful woman of the Banu Nadir, Saafiya, as his war booty. She eventually converted to Islam from Judaism and married the prophet formally. Her manumission was her mahr:  
==Crescent Moon Symbol==
Hubal was the moon god worshiped at the Ka’aba. The [[crescent Moon|crescent moon]] was Hubal’s symbol. Muhammad's pagan grandfather Abd al-Muttalib almost slaughtered Muhammad's father Abdallah at the Ka’aba, to Hubal. From Ibn Hisham:  


{{quote |{{Bukhari|1|8|367}} | Narrated 'Abdul 'Aziz:
{{Quote||An arrow showed that it was 'Abdullah to be sacrificed. 'Abdul-Muttalib then took the boy to Al-Ka'bah with a razor to slaughter the boy. Quraish, his uncles from Makhzum tribe and his brother Abu Talib, however, tried to dissuade him. They suggested that he summon a she-diviner. She ordered that the divination arrows should be drawn with respect to 'Abdullah as well as ten camels. … the number of the camels (finally) amounted to one hundred. … They were all slaughtered to the satisfaction of Hubal.<ref>Ibn Hisham 1/151-155; Rahmat-ul-lil'alameen 2/89,90</ref>}}


Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there yearly in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: ''''The Prophet then manumitted her and married her."''''
The Ka’aba, Islam's holiest shrine, has been a place where such pagan human sacrifices and slaughters have taken place for Hubal. When Muhammad founded Islam, according to Islamic sources he discarded Hubal and all the other pagan god. At the Battle of Badr, his enemy Abu Sufyan praised the high position of moon god Hubal, saying "O Hubal, be high". Muhammad asked his followers to yell back, "Allah is higher".<ref>"...''After that he started reciting cheerfully, "O Hubal, be high! (1) On that the Prophet said (to his companions), "Why don't you answer him back?" They said, "O Allah's Apostle What shall we say?" He said, "Say, Allah is Higher and more Sublime."''..." - ({{Bukhari|4|52|276}})</ref> This is supposed to be the origin of the commonly uttered phrase "Allahu Akbar" in Arabic.
 
Thabit asked Anas, ''''"O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her."'''' Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-SawTq). So they prepared a dish of Hais (a kind of meal). And that was Walrma (the marriage banquet) of Allah's Apostle ." }}
 
{{quote |{{Bukhari|7|62|23}} | Narrated Anas bin Malik:
 
Allah's Apostle manumitted Safiyya and regarded her manumission as her Mahr. }}
 
===A piece of gold equal to the weight of a date stone===
 
Bukhari and Muslim both report that the prophet saw a piece of gold equal in weight to a date stone as being a sufficient mahr:
 
{{quote |{{Bukhari|8|75|395}} | Narrated Anas:
 
The Prophet seeing a yellow mark (of perfume) on the clothes of 'Abdur-Rahman bin 'Auf, said, "What about you?" 'Abdur-Rahman replied, "I have married a woman with a Mahr of gold equal to a date-stone." The Prophet said, "May Allah bestow His Blessing on you (in your marriage). Give a wedding banquet, (Walima) even with one sheep." }}
 
{{quote |{{Muslim|8|3323}} |
Abd al-Rahman b. 'Auf (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) saw the signs of the happiness of wedding in me, and I said: I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold. }}
 
 
===A portion of memorized Qur'an===
 
Bukhari and Muslim both share a story of the prophet approving the mahr of a man who had no physically possessions, but could offer her several [[suwar]] of the [[Qur'an]] which he had memorized (at a time when the Qur'an was only known through memorization and scattered pieces of writing) as a mahr:
 
{{quote |{{Bukhari|7|62|24}} | Narrated Sahl bin Sad As-Sa'idi:
 
A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to give you myself in marriage (without Mahr)." Allah's Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." ''''The Prophet said, "Have you got anything to offer?"'''' The man said, "No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and see if you have something." The man went and returned, saying, "No, by Allah, I have not found anything." Allah's Apostle said, "(Go again) and look for something, even if it is an iron ring." He went again and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet)." He had no rida. He added, "I give half of it to her." Allah's Apostle said, "What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked." So that man sat down for a long while and then got up (to depart). When Allah's Apostle saw him going, he ordered that he be called back. When he came, ''''the Prophet said, "How much of the Quran do you know?"'''' He said, "I know such Sura and such Sura," counting them. The Prophet said, "Do you know them by heart?" He replied, "Yes." The Prophet said, ''''"Go, I marry her to you for that much of the Quran which you have."'''' }}
 
{{quote | {{Muslim|8|3316}} |
Sahl b. Sa'd al-Sa'idi (Allah be pleased with him) reported: A woman came to Allah's Messenger. (may peace be upon him) and said: Messenger of Allah, I have come to you to entrust myself to you (you may contract my marriage with anyone at your discretion). Allah's Messenger (may peace be upon him) saw her and cast a glance at her from head to foot. Allah's Messenger (may peace be upon him) then lowered his head. When the woman saw that he had made no decision in regard to her, she sat down. There stood up a person from amongst his companions and said: Messenger of Allah, marry her to me if you have no need of her. ''''He (the Holy Prophet) said: is there anything with you (which you can give as a dower)? He said: No, Messenger of Allah'''', by Allah I have nothing. Thereupon Allah's Messenger (may peace be upon him) said: Go to your people (family) and see if you can find something. He returned and said: I have found nothing. The Apostle of Allah (may peace be upon him) said: See even if it is an Iron ring. He went and returned and said: No, by God, not even an iron ring, but only this lower garment of mine (Sahl said that he had no upper garment), half of which (I am prepared to part with) for her. Thereupon Allah's Messenger (may peace be upon him) said: How can your lower garment serve your purpose, for it you wear it, she would not be able to make any use of it and if she wears it there would not be anything on you? The man sat down and as the sitting prolonged he stood up (in disappointment) and as he was going back Allah's Messenger (may peace be upon him) commanded (him) to be called back, and as he came, ''''he said to him: Do you know any part of the Qur'an?'''' He said: I know such and such surahs (and he counted them). whereupon he said: Can you recite them from heart (from your memory)? He said: Yes, whereupon ''''he (Allah's Messenger) said: Go, I have given her to you in marriage for the part of the Qur'an which you know.'''' }}
 
===Two handfuls of flour or dates===
 
A tradition of Abu Dawud relates that two handfuls of dates can be used as a mahr:
 
{{quote | {{Abudawud|11|2105}} | Narrated Jabir ibn Abdullah:
 
The Prophet (peace be upon him) said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him.
 
AbuDawud said: This tradition has been narrated by AbdurRahman ibn Mahdi, from Salih ibn Ruman, from AbuzZubayr on the authority of Jabir as his own statement (not going back to the Prophet). It has also been transmitted by AbuAsim from Salih ibn Ruman , from AbuzZubayr on the authority of Jabir who said: During the lifetime of the Apostle of Allah (peace be upon him) we used to contract temporary marriage for a handful of grain. }}
 
==Prohibitions regarding the mahr==
 
===Don't give excessive mahrs===
{{quote | {{Abudawud|11|2101}} | Narrated Umar ibn al-Khattab:
 
AbulAjfa' as-Sulami said: Umar (Allah be pleased with him) delivered a speech to us and said: Do not go to extremes in giving women their dower, for if it represented honor in this world and piety in Allah's sight, the one of you most entitled to do so would have been the Prophet (peace be upon him). The Apostle of Allah (peace be upon him) did not marry any of his wives or gave any of his daughters in marriage for more than twelve uqiyahs. }}
 
===Don't take back the mahr===
{{quote | {{Quran|2|229}} | Divorce may be (pronounced) twice, then keep (them) in good fellowship or let (them) go with kindness; ''''and it is not lawful for you to take any part of what you have given them'''', unless both fear that they cannot keep within the limits of Allah; then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby. These are the limits of Allah, so do not exceed them and whoever exceeds the limits of Allah these it is that are the unjust. }}
{{quote |{{Bukhari|6|60|103}} | Narrated Ibn Abbas:
 
regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection. }}
{{quote |{{Bukhari|7|63|231}} | Narrated Said bin Jubair:
 
I asked Ibn 'Umar, "(What is the verdict if) a man accuses his wife of illegal sexual intercourse?" Ibn 'Umar said, "The Prophet separated (by divorce) the couple of Bani Al-Ajlan, and said, (to them), 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. He again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. So he separated them by divorce." (Aiyub, a sub-narrator said: 'Amr bin Dinar said to me, "There is something else in this Hadith which you have not mentioned. It goes thus: ''''The man said, 'What about my money (i.e. the Mahr that I have given to my wife)?' It was said, 'You have no right to restore any money, for if you have spoken the truth (as regards the accusation), you have also consummated your marriage with her''''; and if you have told a lie, you are less rightful to have your money back.' ") }}
{{quote |{{Bukhari|7|63|232}} | Narrated Said bin Jubair:
 
I asked Ibn 'Umar about those who were involved in a case of Lien. He said, "The Prophet said to those who were involved in a case of Lien, 'Your accounts are with Allah. One of you two is a liar, and you (the husband) have no right over her (she is divorced)." ''''The man said, 'What about my property (Mahr) ?' The Prophet said, 'You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her''''; and if you told a lie about her, then you are less rightful to get your property back.' " Sufyan, a sub-narrator said: I learned the Hadith from 'Amr. Narrated Aiyub: I heard Sa'id bin Jubair saying, "I asked Ibn 'Umar, 'If a man (accuses his wife for an illegal sexual intercourse and) carries out the process of Lian (what will happen)?' Ibn 'Umar set two of his fingers apart. (Sufyan set his index finger and middle finger apart.) Ibn 'Umar said, 'The Prophet separated the couple of Bani Al-Ajlan by divorce and said thrice, "Allah knows that one of you two is a liar; so will one of you repent (to Allah)?' " }}
{{quote |{{Bukhari|7|63|261}} | Narrated Said bin Jubair:
 
I said to Ibn 'Umar, "If a man accuses his wife of illegal sexual intercourse (what is the judgment)?" He said, "Allah's Prophet separated the couple of Bani 'Ajlan (when the husband accused his wife for an illegal sexual intercourse). The Prophet said, 'Allah knows that one of you two IS a liar; so will one of you repent?' But they refused. He then again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But they refused, whereupon he separated them by divorce." Aiyub (a sub-narrator) said: 'Amr bin Dinar said to me, "In the narration there is something which I do not see you mentioning, i.e. ''''the husband said, "What about my money (Mahr)?' The Prophet said, "You are not entitled to take back money, for if you told the truth you have already entered upon her (and consummated your marriage with her)'''' and if you are a liar then you are less entitled to take it back. }}
{{quote | {{Muslim|8|3255}} |
Sabra al-Juhanni reported on the authority of his father that while he was with Allah's Messenger (may peace be upon him) he said: 0 people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to then (as dower). }}
{{quote | {{Muslim|8|3262}} |
Sabra al-Juhanni reported on the authority of his father: Allah's Messenger (may peace be upon him) prohibited the contracting of temporary marriage and said: Behold, it is forbidden from this very day of yours to the Day of Resurrection, and he who has given something (as a dower) should not take it back. }}
{{quote | {{Muslim|9|3557}} |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn Umar (Allah be pleased with them) saying that Allah's Messenger (may peace be upon him) had said it. }}
 
The above hadith seems to very clearly indicate that the prophet explicitly viewed the mahr as the price of sexual relations; the relations having been had, the value of the mahr being repaid in the transaction. 
 
===Daughter trading in lieu of a mahr is not permissible===
{{quote |{{Bukhari|7|62|47}} | Narrated Ibn 'Umar :
 
Allah's Apostle forbade Ash-Shighar, which means that somebody marries his daughter to somebody else, and the latter marries his daughter to the former without paying Mahr. }}
{{quote |{{Bukhari|9|86|90}} | Narrated 'Abdullah:
 
Nafi narrated to me that 'Abdullah said that Allah's Apostle forbade the Shighar. I asked Nafi', "What is the Shighar?" He said, "It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr." Some people said, "If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal." The same scholar said regarding Al-Mut'a, "The marriage is invalid and its condition is illegal." Some others said, "The Mut'a and the Shighar are permissible but the condition is illegal." }}
{{quote | {{Muslim|8|3295}} |
Ibn Umar (Allah be pleased with them) said that Allah's Messenger (may peace be upon him) prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either. }}
{{quote | {{Abudawud|11|2070}} | Narrated Mu'awiyah:
 
AbdurRahman ibn Hurmuz al-A'raj said: Al-Abbas ibn Abdullah ibn al-Abbas married his daughter to AbdurRahman ibn al-Hakam, and AbdurRahman married his daughter to him. And they made this (exchange) their dower. Mu'awiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Apostle of Allah (peace be upon him) has forbidden. }}
This practice is forbidden because the service has not been paid for by the one using it. ie. the husband has not paid the wife for the sex he has had with her.
 
==Exceptions regarding the mahr==
===Women who wish a divorce must return the mahr===
{{quote |{{Bukhari|7|63|197}} | Narrated Ibn 'Abbas:
 
The wife of Thabit bin Qais came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him)." On that Allah's Apostle said (to her), "Will you give back the garden which your husband has given you (as Mahr)?" She said, "Yes." Then the Prophet said to Thabit, "O Thabit! Accept your garden, and divorce her once." }}
{{quote | {{Abudawud|12|2220}} | Narrated Aisha, Ummul Mu'minin:
 
Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet (peace be upon him) after morning, and complained to him against her husband. The Prophet (peace be upon him) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Apostle of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (peace be upon him) said: Take them and separate yourself from her. }}
 
===Disbelieving wives shall return the mahr===
{{quote | {{Quran|60|10}} | O you who believe! when believing women come to you flying, then examine them; Allah knows best their faith; then if you find them to be believing women, do not send them back to the unbelievers, neither are these (women) lawful for them, nor are those (men) lawful for them, and give them what they have spent; and no blame attaches to you in marrying them when you give them their dowries; ''''and hold not to the ties of marriage of unbelieving women, and ask for what you have spent'''', and ask them ask for what they have spent. That is Allah's judgment; He judges between you, and Allah is Knowing, Wise. }}
 
===Wives may forfeit all or part of the mahr===
{{quote | {{Quran|4|4}} | And give women their dowries as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result. }}
{{quote | {{Quran|4|24}} | And all married women except those whom your right hands possess (this is) Allah's ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise. }}
 
===Divorce before consummation gives the wife half the agreed mahr===
{{quote | {{Quran|2|237}} | And if you divorce them before you have touched them and you have appointed for them a portion, then (pay to them) half of what you have appointed, unless they relinquish or he should relinquish in whose hand is the marriage tie; and it is nearer to righteousness that you should relinquish; and do not neglect the giving of free gifts between you; surely Allah sees what you do. }}
 
==Modern Understanding of the Mahr==
 
<center><youtube>s3w6hT7XqLw</youtube></center>
 
Mahr is the amount of money to be paid by the groom to the bride, at the time of marriage. In the video clip above, a modern Islamic scholar/apologist claims that it is a token of goodwill given by the husband to the wife as a demonstration that he will be able to support her financially throughout the marriage. However the [[Qur'an]] and [[hadith|ahadith]] make it clear that its purpose is quite other. As the example of the prophet shows, a mahr can be given in case the man is not financially stable and need not even be anything of financial or fiduciary value. The way that it works within the confines of Islamic law is certainly to provide aide and succor for the woman in case of a divorce by her husband or the husbands death, but the tradition is also quite explicit that this is the payment for the use of her sexual organs, a usage which the man in the marriage is owed under most circumstances from his wife as part of the marriage.  


==See Also==
==See Also==


*[[Dealing Justly with Wives and Orphans (Qur'an 4:3)|Dealing Justly with Wives and Orphans]]
*[[The Origins of the Quran|The Origins of the Qur'an]]


{{Template:Translation-links-english|[[Účel mahru|Czech]]}}
{{Translation-links-english|[[Les origines païennes de l'Islam|French]]}}


==External Links==
==External Links==


*[{{Reference archive|1=http://www.faithfreedom.org/articles/op-ed/nikah-mahr-muta-and-talaq/|2=2012-01-13}} Nikah, Mahr, Muta and Talaq] ''- Faith Freedom International''
*[http://www.answering-islam.org/Silas/pagansources.htm The Pagan Religious Sources of Islam] ''- Answering Islam''
*[http://www.answering-islam.org/Books/Zwemer/Animism/index.htm The Influence of Animism on Islam] ''- Online book by Samuel M. Zwemer, F.R.G.S.''


==References==
==References==
[[Category:Women]]
{{reflist}}
[[Category:Shariah (Islamic Law)]]
 
[[Category:Marriage]]
[[Category:Paganism]]
[[Category:Sex]]
[[ru:Языческие_истоки_Ислама]]
<references />
[[Category:Islamic finance]]
[[Category:Pre-Islamic Arabia]]

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This article discusses the monotheistic religion of Islam and its pre-Islamic pagan heritage.

Worship at the Ka’aba

According to the hadith, the Ka'aba in Mecca was a center of idol-worship, with the Ka'aba housing 360 idols:

Narrated 'Abdullah bin Masud: The Prophet entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka’aba. He started stabbing the idols with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished."
Sahih Bukhari 3:43:658

The Prophet Muhammad discarded the 360 idols but retained for Islam, the Ka’aba with its Black Stone, justifying it with the claim that Abraham and Ishmael originally constructed it. However, there is no historical or archaeological evidence for the existence of the Ka’aba beyond a few hundred years before Muhammad's lifetime. In fact, the Quran contradict this connection between Abraham, Ishmael and the Ka’aba.

The Quran says Abraham built it:

Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
Quran 2:125

One hadith claims Muhammad says it was built 40 years prior to the Temple at Jerusalem:

Narrated Abu Dhaar: I said, "O Allah's Apostle! Which mosque was built first?" He replied, "Al-Masjid-ul-Haram." I asked, "Which (was built) next?" He replied, "Al-Masjid-ul-Aqs-a (i.e. Jerusalem)." I asked, "What was the period in between them? He replied, forty years.
Sahih Bukhari 4:55:636

The Temple at Jerusalem was built by Solomon around 958-951 BC. This implies that if Muhammad were to be believed, the Ka’aba must have been built approximately 998-991 BC. But Abraham is alleged to have lived around 2000 BC so both Abraham and Ishmael would have been dead by then.

The traditions of the hadith and the Quran are mutually contradictory and do not align with other traditions about Abraham and Ishmael.

Rather than being the creation of Abraham, Egyptian Professor and authority on Arabic literature, Dr. Taha Husayn, said the following:

The case for this episode is very obvious because it is of recent date and came into vogue just before the rise of Islam. Islam exploited it for religious reasons.[1]

Also, according to a sahih hadith of Bukhari, Muhammad even considered dismantling it:

Narrated Aswad: Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things. What did she tell you about the Ka'ba?" I replied, "She told me that once the Prophet said, 'O 'Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka'ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.
Sahih Bukhari 1:3:128

Worship at the Ka’aba and the kissing of the Black Stone are according to the Islamic tradition one of many practices adopted from the 7th century paganism of the Meccans and repackaged within monotheistic Islam.

Veneration of the Black-stone

The pagan gods of pre-Islamic Arabia were worshiped in the form of rectangular stones or rocks. For example, the pagan deity 'Al-Lat', mentioned in Quran 53:19, and believed by pre-Islamic pagans to be one of the daughters of Allah, was once venerated as a cubic rock at Ta'if in Saudi Arabia according to Islamic sources on the subject written after the rise of Islam. An edifice was built over the rock to mark it apart as a house of worship.

Al-lat stood in al-Ta'if, and was more recent than Manah. She was a cubic rock beside which a certain Jew used to prepare his barley porridge (sawiq). Her custody was in the hands of the banu-'Attab ibn-Malik of the Thayif, who had built an edifice over her. [...]She is the idol which God mentioned when He said, "Have you seen Al-lat and al-'Uzza (Surah 53:19)?[2]
Kitab Al-Asnam (The Book of Idols), p 14
"A principal sacred object in Arabian religion was the stone, either a rock outcropping or a large boulder, often a rectangular or irregular black basaltic stone… of numerous baetyls, the best known is the Black-stone of the Ka’aba at Mecca which became the central shrine object in Islam".[3]
Encyclopedia Britannica

The Black Stone seems to have been one among many stones and idols venerated at the Ka’aba by the pre-Islamic pagans of Arabia. The Black Stone was kissed during pre-Islamic pagan worship. Though Muhammad is asserted to have thrown out 360 other objects at the Ka’aba, he retained this Black Stone and continued the practice of kissing it. It is this same stone that the pre-Islamic pagans once kissed, that Muslims kiss today when visiting Mecca.

Praying 5 Times Towards Mecca

Pagans prior to Islam would pray five times per day towards Mecca.[4] Muhammad retained for Islam, this pre-Islamic practice, sanctioning it with a story of a night trip to heaven on a mythical beast called al-Buraq. In heaven, the Hadith tells us that Allah demanded 50 prayers per day per Muslim. Upon advice from Moses, Muhammed bargains with Allah and successfully reduces it to five prayers per day.

Zoroastrians are also expected to recite their (kusti) prayers at least five times a day having first cleansed themselves by washing (ablution). These Islamic practices show Zoroastrian influence.[5] But, contrary to the Muslims, Zoroastrians pray in the direction of the Sun (at each time of the day) and/or of the Holy Fire (if they are in a Fire Temple). [6]

Fasting on the 10th of Muharram

Muhammad's pagan tribe, the Quraish, fasted on the 10th of Muharram. Though optional, Muhammad retained this practice from the pagan past too.

Narrated 'Aisha: 'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the pre-lslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.
Sahih Bukhari 5:58:172

Tawaf between Safa and Marwa

Doing Tawaf between Safa and Marwa is an Islamic ritual associated with the pilgrimage to Mecca. Safa and Marwa are two mounts, located at Mecca. This ritual entails Muslims walking frantically between the two mounts, seven times. According to a hadith in Bukhari, this was originally a pagan pre-Islamic practice. Muhammad retained it for Islam, sanctioning it with yet another Qur'anic revelation.[7]

Narrated 'Asim: I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " (2.158)
Sahih Bukhari 2:26:710

This Hadith states that Muhammad adopted this pagan ceremony from the pre-Islamic "period of ignorance" and justified it with yet another convenient Qur'anic revelation.

A tradition also exists about Hagar running between these two mounts in search of water until she found the Zamzam Well.

Requirement of Ihram

Ihram is a state a Muslim enters into for his pilgrimage to Mecca. It involves a series of procedures like ritual washing, wearing 'Ihram garments', etc. Ihram was according to Sahih Bukhari originally a pagan requirement for worshiping idols during pre-Islamic times. Muhammad retained this practice for Islam. Muslims assume Ihram to perform the Hajj or Umrah.

Narrated 'Urwa: I asked 'Aisha : ...But in fact, this divine inspiration was revealed concerning the Ansar who used to assume “Ihram” for worshipping an idol called “Manat” which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa.
Sahih Bukhari 2:26:706

Circumambulation 7 Times

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In the Islamic ritual of Tawaf, Muslims go around the Kaaba 7 times. In the Hindu marriage rite of Satphere, the married couple goes around a fire also 7 times. In both of these rituals, religious phrases are repeated during the circumambulation.

Circumambulation is to go in circles around a particular object. In Islam, worshipers and pilgrims do this around the Ka'aba at Mecca. Pre-Islamic pagans are alleged to have done it to please the moon god Hubal, the 360 deities and Allah (who was merely one among the many deities worshiped there). Muhammad himself used to do it, even before the 360 idols inside the Ka'aba were removed.

Judaism and Christianity (the religions of those who are considered People of the Book) do not practice ritual circumambulation to please God. Two of the other major faiths with similar practice are Hinduism and Buddhism (called Parikrama). Both of these faiths are accused by traditional Islam of “paganism” and practicing idolatry.

Crescent Moon Symbol

Hubal was the moon god worshiped at the Ka’aba. The crescent moon was Hubal’s symbol. Muhammad's pagan grandfather Abd al-Muttalib almost slaughtered Muhammad's father Abdallah at the Ka’aba, to Hubal. From Ibn Hisham:

An arrow showed that it was 'Abdullah to be sacrificed. 'Abdul-Muttalib then took the boy to Al-Ka'bah with a razor to slaughter the boy. Quraish, his uncles from Makhzum tribe and his brother Abu Talib, however, tried to dissuade him. They suggested that he summon a she-diviner. She ordered that the divination arrows should be drawn with respect to 'Abdullah as well as ten camels. … the number of the camels (finally) amounted to one hundred. … They were all slaughtered to the satisfaction of Hubal.[8]

The Ka’aba, Islam's holiest shrine, has been a place where such pagan human sacrifices and slaughters have taken place for Hubal. When Muhammad founded Islam, according to Islamic sources he discarded Hubal and all the other pagan god. At the Battle of Badr, his enemy Abu Sufyan praised the high position of moon god Hubal, saying "O Hubal, be high". Muhammad asked his followers to yell back, "Allah is higher".[9] This is supposed to be the origin of the commonly uttered phrase "Allahu Akbar" in Arabic.

See Also

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References

  1. ↑ As quoted in Mizan al-Islam by Anwar al-Jundi, p. 170
  2. ↑ The Book of Idols, p 14; (translation of Kitab Al-Asnam ) by Hisham Ibn-Al-Kalbi, 819 CE, translated by Nabih Amin Faris, 1952
  3. ↑ Encyclopedia Britannica - Arabian Religions, p1059, 1979
  4. ↑ The Encyclopedia of Islam (edited by Eliade) P. 303FF
  5. ↑ Bowker, John, The Oxford Dictionary of World Religions, New York, Oxford University Press, 1997, pp. 763-764
  6. ↑ Joseph H. Peterson - GAHS (prayers for each period of the day) - Avesta Zoroastrian Archives, accessed May 27, 2011
  7. ↑ "Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth." - Quran 2:158
  8. ↑ Ibn Hisham 1/151-155; Rahmat-ul-lil'alameen 2/89,90
  9. ↑ "...After that he started reciting cheerfully, "O Hubal, be high! (1) On that the Prophet said (to his companions), "Why don't you answer him back?" They said, "O Allah's Apostle What shall we say?" He said, "Say, Allah is Higher and more Sublime."..." - (Sahih Bukhari 4:52:276)
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