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{{QualityScore|Lead=2|Structure=3|Content=3|Language=3|References=3}}Among the many and diverse matters discussed in or touched upon by [[Islam and Scripture|Islamic scriptures]] are topics of direct or indirect scientific interest. These topics include reproductive science, embryology, cosmology, medicine, and a slew of other topics. While mainstream academic scholars and scientists have found the discussion of these topics contained in Islamic scripture to be unremarkable in its seventh-century context, in recent times, many traditional Muslim scholars and figures have argued that Islamic scriptures contains statements which not only adhere to but also predict modern science. Criticism of these ideas has been widespread and has even come from Muslim scholars themselves. | |||
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== | ==Golden age of science and decline under Islam== | ||
For centuries, Muslims were leaders in various scientific fields such as optics, where [[w:Ibn_al-Haytham|Ibn al Haythem]] (d. 1040 CE), known in the west as al Hazen, refuted the emission theory of vision and proved that light enters the eyes, among other optical advances. [[w:Al-Biruni|Al-Biruni]] (b. 973 CE) was a famous Persian polymath who devised a novel method to measure the radius of the earth and was a pioneer of anthropology. Many other Persians are important figures, such as [[w:Abu_Bakr_al-Razi|Abu Bakr al-Rāzī]] (d. 925 CE), also known as Rhazes, who criticised the Greek theory of four humours and made other medical discoveries (though it is unclear whether al-Rāzī remained a Muslim throughout his life, as a fierce contemporary critic accused him of writing against religion and prophecy). | |||
The timing and cause of the relative decline after this period is much debated, with some pointing to al Ghazali's (d. 1111 CE) critique of philosophers, others pointing to the Mongol invasions (13th century CE), as well as other explanations. Nowadays, Muslims commonly (but not always) reject human evolution due to its conflict with the Quran, and the Pakistani Muslim physicist Pervez Hoodbhoy lamented in 2017 that "science resolutely refuses to take root in Muslim countries". This was in terms of education, research and the prevalence of pseudo-science, though he noted a slightly better situation in Iran and Turkey.<ref>[https://newslinemagazine.com/magazine/science-refuses-take-root-muslim-countries-dr-pervez-hoodbhoy/ “Science refuses to take root in Muslim countries” Dr Pervez Hoodbhoy] - New Lines Magazine, July 2017</ref> At the same time, Muslims nevertheless continue to make scientific discoveries, with medicine being a notable field. Turkish Muslim scientists, Dr. Uğur Şahin and Dr. Özlem Türeci, developed the world's first RNA Covid-19 vaccine through their company in Germany. | |||
==Islamic practices and health== | |||
===Sunnah-based medicinal practices=== | |||
{{Main|Islamic Medicinal Practices}}Islamic hadiths provide details on sayings attributed to Muhammad and his practices, or sunnah. These record and encourage various folk medicinal practices common in Arabia at the time of [[Muhammad]] and his [[Sahabah|companions]] in the seventh century and perhaps introduced some new practices, including the use, in diverse ways, of: camel urine, a mixture of saliva and dust, Muhammad's bodily fluids and hairs, Indian incense, averting one's gaze from women, prayer, the wings of houseflies, cupping, and black cumin. | |||
===Camel urine as a curative=== | |||
{{Main|Camel Urine and Islam}}Muhammad prescribed camel urine as medicine.{{Quote|{{Bukhari|||6802|darussalam}}|Narrated Anas:Some people from the tribe of 'Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to '''drink''', their milk and '''urine''' (as a medicine).}} | |||
===Dipping flies into drinks=== | |||
{{Main|Diseases and Cures in the Wings of Houseflies}}Muhammad advised that if a fly lands in one's drink, one ought to dip it in further and then consume the drink.{{Quote|{{Bukhari|||3320|darussalam}}|The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease."<!-- As narrated from Abu Hurayra and Abu Sa`id al-Khudri by al-Bukhari and in the Sunan, prophet Muhammad said: If a fly falls into one of your containers [of food or drink], immerse it completely (falyaghmis-hu kullahu) before removing it, for under one of its wings there is venom and under another there is its antidote.(Sahih Al-Bukhari: Volume 4, Book 54, Number 537) -->}}Beyond the unsanitary nature of the practice, Muslim scholars arguing for efficacy of the practice on the grounds that there are bacteriophages present on flies' wings encounter the following scientific challenges: (1) bacteriophages are not limited to any specific wing of the fly (2) bacteriophages in their natural state and concentration are not antidotal to bacterial diseases, particularly for temperate or lysogenic phages, (3) bacteriophages are ineffective against non-bacterial diseases, and (4) phage therapy is not a generally-accepted medical therapy at present because it is largely ineffective and requires large quantities of purified, possibly genetically-engineered, phages not present in the natural condition. | |||
===Islamic fasting and health=== | |||
{{Main|Islamic Fasting and Health}}Medical fasting is different from [[Sawm (Fasting)|Islamic fasting (Sawm)]]. Islamic fasting, unlike Medical fasting, has numerous adverse effects that have been in scientific studies. Islamic fasting is intermittent, prolonged, water-deprived, and often combined with unhealthy night-time indulgence. Each of these factors are known to contribute to an unhealthy metabolism, mood swings, and generally poor performance. | |||
===Zamzam water and health=== | |||
{{Main|Zamzam Well#Zamzam Water and Health}}Millions of Muslims visit the Zamzam well in Mecca each year while performing the Hajj or Umrah pilgrimages in order to drink from its water and, in many cases, to take home some of its water for distribution among friends and relations due to what are believed to be the water's miraculous properties. In May 2011, a BBC investigation found that genuine Zamzam water taken from the well contained arsenic levels three times the legal limit, something which could contribute to increasing people's risk of cancer. In addition to the dangerous arsenic levels, the holy water contained high levels of nitrate and potentially harmful bacteria. | |||
==Islamic biology== | |||
===Islamic embryology=== | |||
{{Main|Embryology in the Quran}}Islamic embryology is derived from both the Qur’an and the hadith, and is described rather consistently across the scriptures from which it is derived. Verses 13-14 of Surah 23 summarize the theory. While there are a few other verses in the Qur'an on the subject, none of them diverge dramatically from the basic outline given in 23:14. [[Hadith|Hadiths]] recorded in [[Sahih Bukhari|Bukhari]] and [[Sahih Muslim|Muslim]] provide many further details but, likewise, remain consistent with the outline presented in those verses.{{Quote|{{Quran-range|23|13|14}}|Then We placed him as a sperm-drop in a firm lodging. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.}}The details of embryology as reflected in the Qur’an and the hadith can be summarized as follows; the embryo spends 40 days as a small amount of semen, the embryo then spends another 40 days as clotted blood, the embryo then spends another 40 days as a lump of flesh during which the gender of the child is assigned by an angel at Allah’s direction, bones are formed and then clothed with flesh. | |||
===Sources of Islamic theories of reproduction=== | |||
{{Main|Sources of Islamic Theories of Reproduction}}The hadith contain many statements about fluids from both the man and woman that were believed to form the human embryo. The Qur’an likewise says that the embryo is formed from emitted fluid, and in one verse perhaps indicates a mingling of male and female fluids. The origins of each of these ideas go at least as far back as the Jewish Talmud and the ancient Greek physicians. While none of the historical theories in this respect can be considered valid in light of modern science, the influence of ideas from ancient cultures and scientists upon the theories presented in the Quran and hadith is clear. | |||
=== | ===Quranic theory of semen production=== | ||
{{Main| | {{Main|Quran and Semen Production}}Qur'an 86:7 says that sperm originates from the backbones and the ribs, a theory similar to another erroneous theory proposed by Hippocrates and Plato in 5th century BCE.{{Quote|{{quran-range|86|6|7}}|He [man] is created from a gushing fluid<br> | ||
That issued from between the loins and ribs.}}Many Muslims scholars have in recent times declared the Quranic theory of semen production to be an instance of miraculous scientific foreknowledge; much criticism has been forthcoming. | |||
===Cousin marriage in Islam=== | |||
{{Main|Cousin Marriage in Islamic Law#Science and Statistics}}Cousin marriage is explicitly permitted in verse 23 of the 4th chapter of the Quran ({{Quran|4|23}}). Muhammad himself married his cousins. Zaynab bint Jahsh, one of Muhammad's wives, was the daughter of his father's sister as well as the former wife of Muhammad's adopted son Zayd ibn Haritha. Muhammad also allowed the marriage of his daughter, Fatimah, to his cousin, [[Ali ibn Abi Talib]], who would later go on to become the fourth [[Rashidun Caliphs|Rightly-guided]] [[Caliph]] of Islam. The second Caliph, [[Umar ibn Al-Khattab|Umar ibn al-Khattab]], also married his cousin, Atikah bint Zayd ibn Amr ibn Nufayl. | |||
=== | Modern cultures (and some Muslim reformists) strongly discourage cousin marriage due to the higher than normal consanguinity rate among close relatives which results in an increased chance of sharing genes for recessive traits and birth defects. Tragically, as of the early 2000s, statistical estimates show that close to half of all living Muslims are the offspring of cousin marriages. Often this is multi-generational, which compounds the genetic risks. | ||
{{Main| | ==Islamic cosmology== | ||
===Adam, Eve, and the beginning of creation=== | |||
{{Main|Qur'an, Hadith and Scholars:Creation}}The Qur'an generally follows the biblical account of creation in 6 days (Genesis 1:31). The tradition mostly agrees with other elements of the biblical account, such as the creation of Eve, the first woman, from the rib of Adam, the first man; Qur'an, though, broadens the claim of the bible that Adam was created from dust (Genesis 2:1) by stating in one occasion that man was created was created from dust and, in another, from clay. The early prominent commentator, al-Tabari, in his history of the world attributes to the universe an age between 6 and 7 thousand years, a figure more or less in keeping with the biblical timeline (although of course far from the now-known history of the universe as at least over 13 billion years old). | |||
Other notable details provided by hadith narratives include (quoted from Bukhari) the description of women as being created from a "crooked" rib which will break if one tries to straighten it, the idea that "were it not for Eve, no woman would ever betray her husband", and that Adam was "60 cubits tall" (~90 feet) and that since his time, "people have been decreasing in stature". | |||
===Cosmology of the Quran=== | |||
{{Main|Cosmology of the Quran|l1=Cosmology of the Qur'an}}The cosmology of the Quran is essentially the same as cosmology as that which was accepted by seventh century Arabia and much of the contemporary world, though with a distinctive identity in some respects. The Earth: is the center of universe, is flat, is orbited by the sun which sets and rises on the Earth's surface, possibly sits atop seven similar earths, and lies beneath the seven concentric domes (or possibly flat layers) of heaven which, if God so willed, could 'fall out of the sky'. The entire universe as such rests beneath the throne of Allah. Hadiths add that the earth floats in the midst of an unending sea, and all of this exists on the back of a giant, cosmic whale, known as the [[The Islamic Whale|Islamic Whale (al-Hut al-Islami)]]. | |||
===Geocentrism and the Qur'an=== | |||
{{Main|Geocentrism and the Quran|l1=Geocentrism and the Qur'an}}The Qur'an states that both the sun and the moon swim or float in a rounded course, or perhaps in a celestial sphere or hemisphere (a 'falak' in the Arabic<ref name="LanesLexiconFalak2">Falak [http://www.studyquran.org/LaneLexicon/Volume6/00000227.pdf Lane's Lexicon Volume 1 page 2443] and [http://www.studyquran.org/LaneLexicon/Volume6/00000228.pdf page 2444] Lane also says that the Arab astronomers said there were seven of these spheres for the sun, moon, and the five visible planets, rotating about the celestial pole. This must reflect the post-Qur'anic influence of Ptolemy, whose astronomical work was translated for the Arabs from the 8th century onwards.</ref>). The sun rises from the east, goes high above the Earth, sets in a pool of muddy water somewhere on the surface of the earth, and finally proceeds to a resting place under Allah throne and prostrates. All this takes place around an Earth that was spread out and had a firmament of seven heavens built above it without pillars. This reflects a common belief in the region at that time and is also found earlier with the Babylonians, ancient Hebrews, the Assyrians and several other cultures in the region. | |||
===Islamic views on the shape of the earth=== | |||
{{Main|Islamic Views on the Shape of the Earth}}{{Quran|15|19}}, {{Quran|20|53}}, {{Quran|43|10}}, {{Quran|50|7}}, {{Quran|51|48}}, {{Quran|71|19}}, {{Quran|78|6}}, {{Quran|79|30}}, {{Quran|88|20}}, and {{Quran|91|6}} all describe the Earth as flat. | |||
Islamic [[scriptures]] imply, adhere to, and describe a flat-Earth cosmography ([[Geocentrism and the Quran|arranged in a geocentric system]]) which conceives of the earth as existing in the form of a large plane or disk. While knowledge of the spherical shape of the Earth has existed to a greater or lesser degree since at least the classical Greeks (4th Century BCE), such knowledge prominently entered the Islamic milieu in the 9th century CE when many Greek texts were translated into Arabic for the first time under the sponsorship of the Abbasid [[Khilafah (Caliphate)|caliphate]]. | |||
The later idea that Islamic scriptures themselves indicated a spherical Earth was a creative act of reinterpretation. Similarly, attempts to explain Quranic verses about the earth only in terms of local flatness at a human level are often challenged by critics using contextual arguments. | |||
=== | ===The sun's setting in a muddy spring=== | ||
{{Main|Dhul-Qarnayn and the Sun Setting in a Muddy Spring}} | {{Main|Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One}} | ||
The Quran contains an account concerning a powerful figure called Dhu’l Qarnayn, “the two-horned one”, who Allah guides on a series of three fantastic journeys in Qur’an 18:83-101. The main controversy surrounding the verses emerges from the fact that {{Quran-range|18|86|90}} state, in plain language, that he reached the setting place of the sun, and found it setting there in a muddy or hot spring, and that he subsequently reached the rising place of the sun and found it rising on a people with no shelter. Later, he builds a barrier against the tribes of Gog and Magog, which does not in fact exist. | |||
Modern scholarship has demonstrated that the Quranic account [[Dhul-Qarnayn and the Alexander Romance|is ultimately derived from the mid-6th century CE Syriac Alexander Legend]] in which Alexander the Great has a very similar adventure. | |||
===The Islamic Whale=== | |||
{{Main|The Islamic Whale}}The Islamic whale (in Arabic الحوت الإسلامي, al-hoot al-islami), is a mythological creature described in Islamic scriptures that carries the Earth on its back. It is also called Nun (نون), which is also the name of the Arabic letter "n" ن. Two alternative names of the whale are Liwash and Lutiaya. The details behind the mentioning of this creature is a unclear topic. It is not mentioned in the Quran, though is found in other Islamic scriptures such has Hadith and Tafsir. | |||
From all of the earliest Sunni and Shi'a sources today available, it appears that the earliest Muslims believed the letter "nun" in the Qur'an surah 68:1 refers to a giant whale upon whose back the entire earth rests. This belief is attributed by all of the trusted sources of Islamic jurisprudence to "tarjumaan al-qur'an" ibn Abbas and was reaffirmed thereafter by many trusted Islamic scholars all the way up until the 19th century. According to this cosmogony, the earth (actually the 7 earths are) is attached to the back of the whale by means of the mountains, which are pegs to balance the earth upon the Nun's back. This cosmogony fits in with a widespread ancient belief that the world was balanced upon the back of giant animals, and the even more primordial belief that the world is surrounded by a giant, unending body of water. | |||
===Ramadan and the North and South Poles=== | ===Ramadan and the North and South Poles=== | ||
{{Main|The Ramadan Pole Paradox}} | {{Main|The Ramadan Pole Paradox}}According to Islamic rituals set out in the Qur'an and hadith, the keeping and breaking of a fast and the times of prayer, among other things, are related to times of sunrise and sunset. As one gets closer to the North or South Pole, the day or night can extend to up to several months each. At the North Pole itself, daylight and darkness lasts for more than 6 months at a time. Extending the five daily prayers of a period of several months appears to undermine the Islamic ritual, however, and fasting for such a period is evidently impossible. These considerations appear to confirm the pre-modern cosmology described elsewhere in the Quran and hadith. | ||
===Islamic scriptures and scholars on the universe=== | |||
{{Main|Qur'an, Hadith and Scholars:Cosmology}}Islamic scriptures and scholars have much to say in regards to the cosmology of the universe.{{Quote|{{Muslim||159a|reference}}|It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (may peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.}} | |||
===Islamic | |||
{{Main|Qur'an, Hadith and Scholars:Cosmology}} | |||
Islamic scriptures and scholars have much to say in regards to the cosmology of the universe. | |||
{{Quote|{{Muslim| | |||
==Science in the Qur'an== | ==Science in the Qur'an== | ||
===Scientific Errors in the Qur'an and Hadith=== | ===Scientific Errors in the Qur'an and Hadith=== | ||
{{Main|Scientific Errors in the | {{Main|Scientific Errors in the Quran|Scientific Errors in the Hadith}}A common criticism of the Quran is that it contains numerous scientific and historical errors, with no obvious attempts to differentiate its understanding of the natural world and historical events from the common folklore and misconceptions of the people living in 7th century Arabia. Modern responses typically appeal to metaphor, alternative meanings, or phenomenological interpretations of such verses. They also argue that the wording needed to be acceptable to people of its time. Critics typically argue that an all-knowing, perfect communicator would nevertheless have been able to avoid statements in the Quran that reinforced misconceptions of the time, caused future generations to have doubts about its perfection, and on a scale that critics contend is an overwhelming weakness. A similar dialogue surrounds the mention of scientific topics in the hadith. | ||
===Bucailleism, Dr. Keith Moore, and the "Islamic Additions"=== | |||
{{Main|Dr. Keith Moore|l1=Dr. Keith Moore and the "Islamic Additions"|Bucailleism}}Bucailleism is the belief that "the Qur'an prophesied the Big Bang theory, space travel and other contemporary scientific breakthroughs," and that "there are more than 1200 verses (Ayat) which can be interpreted in the light of modern science." It has been called "a fast-growing branch of Islamic fundamentalism." Named after the French surgeon Maurice Bucaille, its proponents believe that "one of the main convincing evidences" that lead many to convert to Islam "is the large number of scientific facts in the Quran." | |||
The doctrine is "widely taught" in Islamic secondary schools, promoted on popular television in Arab world and is advanced by "a well-funded campaign" led by the Commission on Scientific Signs in the Quran and Sunnah, based in Saudi Arabia and founded by Sheikh Abdul Majeed Zindani, a leading militant Islamist and "Specially Designated Global Terrorist". The ideas financed by the commission proved a popular tool of [[w:Dawah|da'wah]] in the 1980s, when videos where taken of various Western scientists apparently vouching for the scientific accuracy of the Qur'an. In later interviews however, many of the scientists quoted revealed that they were tricked, misquoted, and misrepresented by Sheikh Abdul Majeed Zindani, who organized the conferences.<ref>https://www.youtube.com/user/ThisIsTheTruthUncut</ref> | |||
===Scientific Miracles in the Quran=== | |||
{{Main|Scientific Miracles in the Quran|l1=Scientific Miracles in the Quran}}This article provides an overview and criticisms of the so-called "scientific miracles" contained in the Quran, as well as some popular "historical miracle" claims such that the Quran contains accurate statements about ancient history. | |||
Many take seriously the idea that the Quran contains miraculous foreknowledge of modern science. Certain philosophical considerations have often been proposed as being of interest for those who either take these ideas seriously or who are considering whether they should. | |||
===Islamic Inventions that Changed the World=== | |||
The first decade of the 21st century saw many inventions claimed and attributed to Islamic inventors, which in fact either existed in pre-Islamic eras, were invented by other cultures, or both. However, this detail has not stopped apologists from perpetuating these false claims. Such claims have even been propagated through a nationwide tour which opened with an exhibition at the Museum of Science and Industry in Manchester and the University of Manchester, England. | |||
=== | |||
Islamic | |||
The | |||
To celebrate this series of events, an article titled “How Islamic inventors changed the world” was written by Paul Vallely and published in The Independent. This inaccurate piece of writing has received much praise and is still being widely circulated on Islamic websites, forums and blogs. In short, Paul Vallely's article is fundamentally misleading. It omits, distorts, and makes blunders concerning the most basic of historical facts to give the reader a false impression. | |||
==See Also== | ==See Also== | ||
'''Articles''' | '''Articles''' | ||
*[[Zakir Naik]] | |||
* [[ | |||
*[[Harun Yahya]] | |||
* [[ | *[[Scientific Errors in the Quran]] | ||
*[[Scientific Errors in the Hadith]] | |||
==External Links== | |||
*[http://www.answering-islam.org/Quran/Science/index.htm Qur'an and Science] ''- Answering Islam'' | |||
*[{{Reference archive|1=http://www.adherents.com/people/100_scientists.html|2=2012-12-16}} The Scientific 100] ''- 3 different rankings from Adherents.com showing how little Muslims contributed to science'' | *[{{Reference archive|1=http://www.adherents.com/people/100_scientists.html|2=2012-12-16}} The Scientific 100] ''- 3 different rankings from Adherents.com showing how little Muslims contributed to science'' | ||
<references /> | |||
[[Category: | [[Category:Prophecies]] | ||
[[Category: | [[Category:Miracles]] | ||
[[Category: | [[Category:Revelation]] | ||
[[Category:Dawah]] | |||
[[ | [[Category:Criticism of Islam]] | ||
Latest revision as of 19:10, 12 November 2025
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Among the many and diverse matters discussed in or touched upon by Islamic scriptures are topics of direct or indirect scientific interest. These topics include reproductive science, embryology, cosmology, medicine, and a slew of other topics. While mainstream academic scholars and scientists have found the discussion of these topics contained in Islamic scripture to be unremarkable in its seventh-century context, in recent times, many traditional Muslim scholars and figures have argued that Islamic scriptures contains statements which not only adhere to but also predict modern science. Criticism of these ideas has been widespread and has even come from Muslim scholars themselves.
Golden age of science and decline under Islam
For centuries, Muslims were leaders in various scientific fields such as optics, where Ibn al Haythem (d. 1040 CE), known in the west as al Hazen, refuted the emission theory of vision and proved that light enters the eyes, among other optical advances. Al-Biruni (b. 973 CE) was a famous Persian polymath who devised a novel method to measure the radius of the earth and was a pioneer of anthropology. Many other Persians are important figures, such as Abu Bakr al-Rāzī (d. 925 CE), also known as Rhazes, who criticised the Greek theory of four humours and made other medical discoveries (though it is unclear whether al-Rāzī remained a Muslim throughout his life, as a fierce contemporary critic accused him of writing against religion and prophecy).
The timing and cause of the relative decline after this period is much debated, with some pointing to al Ghazali's (d. 1111 CE) critique of philosophers, others pointing to the Mongol invasions (13th century CE), as well as other explanations. Nowadays, Muslims commonly (but not always) reject human evolution due to its conflict with the Quran, and the Pakistani Muslim physicist Pervez Hoodbhoy lamented in 2017 that "science resolutely refuses to take root in Muslim countries". This was in terms of education, research and the prevalence of pseudo-science, though he noted a slightly better situation in Iran and Turkey.[1] At the same time, Muslims nevertheless continue to make scientific discoveries, with medicine being a notable field. Turkish Muslim scientists, Dr. Uğur Şahin and Dr. Özlem Türeci, developed the world's first RNA Covid-19 vaccine through their company in Germany.
Islamic practices and health
Sunnah-based medicinal practices
Islamic hadiths provide details on sayings attributed to Muhammad and his practices, or sunnah. These record and encourage various folk medicinal practices common in Arabia at the time of Muhammad and his companions in the seventh century and perhaps introduced some new practices, including the use, in diverse ways, of: camel urine, a mixture of saliva and dust, Muhammad's bodily fluids and hairs, Indian incense, averting one's gaze from women, prayer, the wings of houseflies, cupping, and black cumin.
Camel urine as a curative
Muhammad prescribed camel urine as medicine.
Dipping flies into drinks
Muhammad advised that if a fly lands in one's drink, one ought to dip it in further and then consume the drink.
Beyond the unsanitary nature of the practice, Muslim scholars arguing for efficacy of the practice on the grounds that there are bacteriophages present on flies' wings encounter the following scientific challenges: (1) bacteriophages are not limited to any specific wing of the fly (2) bacteriophages in their natural state and concentration are not antidotal to bacterial diseases, particularly for temperate or lysogenic phages, (3) bacteriophages are ineffective against non-bacterial diseases, and (4) phage therapy is not a generally-accepted medical therapy at present because it is largely ineffective and requires large quantities of purified, possibly genetically-engineered, phages not present in the natural condition.
Islamic fasting and health
Medical fasting is different from Islamic fasting (Sawm). Islamic fasting, unlike Medical fasting, has numerous adverse effects that have been in scientific studies. Islamic fasting is intermittent, prolonged, water-deprived, and often combined with unhealthy night-time indulgence. Each of these factors are known to contribute to an unhealthy metabolism, mood swings, and generally poor performance.
Zamzam water and health
Millions of Muslims visit the Zamzam well in Mecca each year while performing the Hajj or Umrah pilgrimages in order to drink from its water and, in many cases, to take home some of its water for distribution among friends and relations due to what are believed to be the water's miraculous properties. In May 2011, a BBC investigation found that genuine Zamzam water taken from the well contained arsenic levels three times the legal limit, something which could contribute to increasing people's risk of cancer. In addition to the dangerous arsenic levels, the holy water contained high levels of nitrate and potentially harmful bacteria.
Islamic biology
Islamic embryology
Islamic embryology is derived from both the Qur’an and the hadith, and is described rather consistently across the scriptures from which it is derived. Verses 13-14 of Surah 23 summarize the theory. While there are a few other verses in the Qur'an on the subject, none of them diverge dramatically from the basic outline given in 23:14. Hadiths recorded in Bukhari and Muslim provide many further details but, likewise, remain consistent with the outline presented in those verses.
The details of embryology as reflected in the Qur’an and the hadith can be summarized as follows; the embryo spends 40 days as a small amount of semen, the embryo then spends another 40 days as clotted blood, the embryo then spends another 40 days as a lump of flesh during which the gender of the child is assigned by an angel at Allah’s direction, bones are formed and then clothed with flesh.
Sources of Islamic theories of reproduction
The hadith contain many statements about fluids from both the man and woman that were believed to form the human embryo. The Qur’an likewise says that the embryo is formed from emitted fluid, and in one verse perhaps indicates a mingling of male and female fluids. The origins of each of these ideas go at least as far back as the Jewish Talmud and the ancient Greek physicians. While none of the historical theories in this respect can be considered valid in light of modern science, the influence of ideas from ancient cultures and scientists upon the theories presented in the Quran and hadith is clear.
Quranic theory of semen production
Qur'an 86:7 says that sperm originates from the backbones and the ribs, a theory similar to another erroneous theory proposed by Hippocrates and Plato in 5th century BCE.
Many Muslims scholars have in recent times declared the Quranic theory of semen production to be an instance of miraculous scientific foreknowledge; much criticism has been forthcoming.
Cousin marriage in Islam
Cousin marriage is explicitly permitted in verse 23 of the 4th chapter of the Quran (Quran 4:23). Muhammad himself married his cousins. Zaynab bint Jahsh, one of Muhammad's wives, was the daughter of his father's sister as well as the former wife of Muhammad's adopted son Zayd ibn Haritha. Muhammad also allowed the marriage of his daughter, Fatimah, to his cousin, Ali ibn Abi Talib, who would later go on to become the fourth Rightly-guided Caliph of Islam. The second Caliph, Umar ibn al-Khattab, also married his cousin, Atikah bint Zayd ibn Amr ibn Nufayl.
Modern cultures (and some Muslim reformists) strongly discourage cousin marriage due to the higher than normal consanguinity rate among close relatives which results in an increased chance of sharing genes for recessive traits and birth defects. Tragically, as of the early 2000s, statistical estimates show that close to half of all living Muslims are the offspring of cousin marriages. Often this is multi-generational, which compounds the genetic risks.
Islamic cosmology
Adam, Eve, and the beginning of creation
The Qur'an generally follows the biblical account of creation in 6 days (Genesis 1:31). The tradition mostly agrees with other elements of the biblical account, such as the creation of Eve, the first woman, from the rib of Adam, the first man; Qur'an, though, broadens the claim of the bible that Adam was created from dust (Genesis 2:1) by stating in one occasion that man was created was created from dust and, in another, from clay. The early prominent commentator, al-Tabari, in his history of the world attributes to the universe an age between 6 and 7 thousand years, a figure more or less in keeping with the biblical timeline (although of course far from the now-known history of the universe as at least over 13 billion years old).
Other notable details provided by hadith narratives include (quoted from Bukhari) the description of women as being created from a "crooked" rib which will break if one tries to straighten it, the idea that "were it not for Eve, no woman would ever betray her husband", and that Adam was "60 cubits tall" (~90 feet) and that since his time, "people have been decreasing in stature".
Cosmology of the Quran
The cosmology of the Quran is essentially the same as cosmology as that which was accepted by seventh century Arabia and much of the contemporary world, though with a distinctive identity in some respects. The Earth: is the center of universe, is flat, is orbited by the sun which sets and rises on the Earth's surface, possibly sits atop seven similar earths, and lies beneath the seven concentric domes (or possibly flat layers) of heaven which, if God so willed, could 'fall out of the sky'. The entire universe as such rests beneath the throne of Allah. Hadiths add that the earth floats in the midst of an unending sea, and all of this exists on the back of a giant, cosmic whale, known as the Islamic Whale (al-Hut al-Islami).
Geocentrism and the Qur'an
The Qur'an states that both the sun and the moon swim or float in a rounded course, or perhaps in a celestial sphere or hemisphere (a 'falak' in the Arabic[2]). The sun rises from the east, goes high above the Earth, sets in a pool of muddy water somewhere on the surface of the earth, and finally proceeds to a resting place under Allah throne and prostrates. All this takes place around an Earth that was spread out and had a firmament of seven heavens built above it without pillars. This reflects a common belief in the region at that time and is also found earlier with the Babylonians, ancient Hebrews, the Assyrians and several other cultures in the region.
Islamic views on the shape of the earth
Quran 15:19, Quran 20:53, Quran 43:10, Quran 50:7, Quran 51:48, Quran 71:19, Quran 78:6, Quran 79:30, Quran 88:20, and Quran 91:6 all describe the Earth as flat.
Islamic scriptures imply, adhere to, and describe a flat-Earth cosmography (arranged in a geocentric system) which conceives of the earth as existing in the form of a large plane or disk. While knowledge of the spherical shape of the Earth has existed to a greater or lesser degree since at least the classical Greeks (4th Century BCE), such knowledge prominently entered the Islamic milieu in the 9th century CE when many Greek texts were translated into Arabic for the first time under the sponsorship of the Abbasid caliphate.
The later idea that Islamic scriptures themselves indicated a spherical Earth was a creative act of reinterpretation. Similarly, attempts to explain Quranic verses about the earth only in terms of local flatness at a human level are often challenged by critics using contextual arguments.
The sun's setting in a muddy spring
The Quran contains an account concerning a powerful figure called Dhu’l Qarnayn, “the two-horned one”, who Allah guides on a series of three fantastic journeys in Qur’an 18:83-101. The main controversy surrounding the verses emerges from the fact that Quran 18:86-90 state, in plain language, that he reached the setting place of the sun, and found it setting there in a muddy or hot spring, and that he subsequently reached the rising place of the sun and found it rising on a people with no shelter. Later, he builds a barrier against the tribes of Gog and Magog, which does not in fact exist.
Modern scholarship has demonstrated that the Quranic account is ultimately derived from the mid-6th century CE Syriac Alexander Legend in which Alexander the Great has a very similar adventure.
The Islamic Whale
The Islamic whale (in Arabic الحوت الإسلامي, al-hoot al-islami), is a mythological creature described in Islamic scriptures that carries the Earth on its back. It is also called Nun (نون), which is also the name of the Arabic letter "n" ن. Two alternative names of the whale are Liwash and Lutiaya. The details behind the mentioning of this creature is a unclear topic. It is not mentioned in the Quran, though is found in other Islamic scriptures such has Hadith and Tafsir.
From all of the earliest Sunni and Shi'a sources today available, it appears that the earliest Muslims believed the letter "nun" in the Qur'an surah 68:1 refers to a giant whale upon whose back the entire earth rests. This belief is attributed by all of the trusted sources of Islamic jurisprudence to "tarjumaan al-qur'an" ibn Abbas and was reaffirmed thereafter by many trusted Islamic scholars all the way up until the 19th century. According to this cosmogony, the earth (actually the 7 earths are) is attached to the back of the whale by means of the mountains, which are pegs to balance the earth upon the Nun's back. This cosmogony fits in with a widespread ancient belief that the world was balanced upon the back of giant animals, and the even more primordial belief that the world is surrounded by a giant, unending body of water.
Ramadan and the North and South Poles
According to Islamic rituals set out in the Qur'an and hadith, the keeping and breaking of a fast and the times of prayer, among other things, are related to times of sunrise and sunset. As one gets closer to the North or South Pole, the day or night can extend to up to several months each. At the North Pole itself, daylight and darkness lasts for more than 6 months at a time. Extending the five daily prayers of a period of several months appears to undermine the Islamic ritual, however, and fasting for such a period is evidently impossible. These considerations appear to confirm the pre-modern cosmology described elsewhere in the Quran and hadith.
Islamic scriptures and scholars on the universe
Islamic scriptures and scholars have much to say in regards to the cosmology of the universe.
Science in the Qur'an
Scientific Errors in the Qur'an and Hadith
A common criticism of the Quran is that it contains numerous scientific and historical errors, with no obvious attempts to differentiate its understanding of the natural world and historical events from the common folklore and misconceptions of the people living in 7th century Arabia. Modern responses typically appeal to metaphor, alternative meanings, or phenomenological interpretations of such verses. They also argue that the wording needed to be acceptable to people of its time. Critics typically argue that an all-knowing, perfect communicator would nevertheless have been able to avoid statements in the Quran that reinforced misconceptions of the time, caused future generations to have doubts about its perfection, and on a scale that critics contend is an overwhelming weakness. A similar dialogue surrounds the mention of scientific topics in the hadith.
Bucailleism, Dr. Keith Moore, and the "Islamic Additions"
Bucailleism is the belief that "the Qur'an prophesied the Big Bang theory, space travel and other contemporary scientific breakthroughs," and that "there are more than 1200 verses (Ayat) which can be interpreted in the light of modern science." It has been called "a fast-growing branch of Islamic fundamentalism." Named after the French surgeon Maurice Bucaille, its proponents believe that "one of the main convincing evidences" that lead many to convert to Islam "is the large number of scientific facts in the Quran."
The doctrine is "widely taught" in Islamic secondary schools, promoted on popular television in Arab world and is advanced by "a well-funded campaign" led by the Commission on Scientific Signs in the Quran and Sunnah, based in Saudi Arabia and founded by Sheikh Abdul Majeed Zindani, a leading militant Islamist and "Specially Designated Global Terrorist". The ideas financed by the commission proved a popular tool of da'wah in the 1980s, when videos where taken of various Western scientists apparently vouching for the scientific accuracy of the Qur'an. In later interviews however, many of the scientists quoted revealed that they were tricked, misquoted, and misrepresented by Sheikh Abdul Majeed Zindani, who organized the conferences.[3]
Scientific Miracles in the Quran
This article provides an overview and criticisms of the so-called "scientific miracles" contained in the Quran, as well as some popular "historical miracle" claims such that the Quran contains accurate statements about ancient history.
Many take seriously the idea that the Quran contains miraculous foreknowledge of modern science. Certain philosophical considerations have often been proposed as being of interest for those who either take these ideas seriously or who are considering whether they should.
Islamic Inventions that Changed the World
The first decade of the 21st century saw many inventions claimed and attributed to Islamic inventors, which in fact either existed in pre-Islamic eras, were invented by other cultures, or both. However, this detail has not stopped apologists from perpetuating these false claims. Such claims have even been propagated through a nationwide tour which opened with an exhibition at the Museum of Science and Industry in Manchester and the University of Manchester, England.
To celebrate this series of events, an article titled “How Islamic inventors changed the world” was written by Paul Vallely and published in The Independent. This inaccurate piece of writing has received much praise and is still being widely circulated on Islamic websites, forums and blogs. In short, Paul Vallely's article is fundamentally misleading. It omits, distorts, and makes blunders concerning the most basic of historical facts to give the reader a false impression.
See Also
Articles
External Links
- Qur'an and Science - Answering Islam
- The Scientific 100 - 3 different rankings from Adherents.com showing how little Muslims contributed to science
- ↑ “Science refuses to take root in Muslim countries” Dr Pervez Hoodbhoy - New Lines Magazine, July 2017
- ↑ Falak Lane's Lexicon Volume 1 page 2443 and page 2444 Lane also says that the Arab astronomers said there were seven of these spheres for the sun, moon, and the five visible planets, rotating about the celestial pole. This must reflect the post-Qur'anic influence of Ptolemy, whose astronomical work was translated for the Arabs from the 8th century onwards.
- ↑ https://www.youtube.com/user/ThisIsTheTruthUncut