Revelational Circumstances of the Qur'an: Missing Verses: Difference between revisions
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"The verse of the stoning and of suckling an adult ten times were revealed, and they were (written) on a paper and kept under my bed. When the messenger of Allah expired and we were preoccupied with his death, a goat entered and ate away the paper."}} | "The verse of the stoning and of suckling an adult ten times were revealed, and they were (written) on a paper and kept under my bed. When the messenger of Allah expired and we were preoccupied with his death, a goat entered and ate away the paper."}} | ||
{{Quote|{{Tabari|1|232-238}}|Ibn `Abbas said that `Ali b. Abi Talib said to the Messenger of God: You are like my father and my mother! You have mentioned the course of the retrograde stars (al-khunnas) by which God swears in the Qur'an, together with the sun and the moon, and the rest. Now, what are al-khunnas? The Prophet replied: `Ali, they are five stars: Jupiter (al-birjis), Saturn (zuhal), Mercury (`utarid), Mars (bahram), and Venus (al-zuhrah). These five stars rise and run like the sun and the moon and race with them together. All the other stars are suspended from heaven as lamps are from mosques, and circulate together with heaven praising and sanctifying God with prayer. The Prophet then said: If you wish to have this made clear, look to the circulation of the sphere alternately here and there. It is the circulation of heaven and the circulation of all the stars together with it except those five. Their circulation today is what you see, and that is their prayer. Their circulation to the Day of Resurrection is as quick as the circulation of a mill because of the dangers and tremors of the Day of resurrection. This is (meant by) God's word: "On a day when the heaven sways to and fro and the mountains move. Woe on that day unto those who declare false (the Prophet's divine message)."}} | |||
{{pn|prev=Revelational Circumstances of the Qur'an: Surah 111 (Al-Masadd)|next=Revelational Circumstances of the Quran|prevtitle=Surah 111 (Al-Masadd)|nexttitle=Main Index}} | {{pn|prev=Revelational Circumstances of the Qur'an: Surah 111 (Al-Masadd)|next=Revelational Circumstances of the Quran|prevtitle=Surah 111 (Al-Masadd)|nexttitle=Main Index}} | ||
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Revision as of 17:13, 10 August 2014
Revelational Circumstances of the Qur'an | |
Missing Verses |
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin At-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka'ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
A bedouin gave the Pledge of allegiance for embracing Islam to Allah's Apostle, and then he got an attack of fever in Medina and came to Allah's Apostle: and said, "O Allah's Apostle! Cancel my pledge." Allah's Apostle refused to do so. The bedouin came to him again and said, "Cancel my pledge," but he refused again, and then again, the bedouin came to him and said, "Cancel my pledge," and Allah's Apostle refused. The bedouin finally went away, and Allah's Apostle said, "Medina is like a pair of bellows (furnace), it expels its impurities while it brightens and clears its good.'
9.424.: Narrated Ibn 'Abbas
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.