User:Graves/Sandbox 1: Difference between revisions

Revision as of 20:49, 3 June 2021

Not to be confused with Convenient Revelations

Changes to the Qur'an during Muhammad by the sahaba (or changes to the Qur'an during Muhammad by the followers) are the instances when the sabaha would be able to successfully intervene and amend the Quranic revelations.

The instances are listed in the order of the relevance.

The criteria

The following are the criteria for the instance(s) to be included in the article,

Muhammad has a revelation.

The revelation is either meant to be part of the Quran, or is part of the Quran.

The sahaba changes the revelation after the fact.

Why is this important?

The article aims to deliver all currently known instances of the changes made by the sahaba. However, just one instance of the changing of the Quran is enough to have all the consequences below.

The issue, if successfully proven, falsifies many of the narratives provided by the modern Muslim leadership. Below is the incomplete list of the incomplete list of the claims that must be false.

Muslim leadership narrative	The necessary conclusion	Reasoning
The Quran is the eternal word of Allah, existing before the world exists (for example, the Quran being the Mother of the Book, written on the stone tablets)	The Quran has been changed by the mere people, and therefore isn't eternal.	Assume the Quran is the eternal word of Allah at some point of time. After the Quran successfully has been changed by the sahaba within time continuum, the Quran they have after the event is no longer the eternal word of Allah outside the time continuum. Therefore, either the verses alleged to mean that the Quran is eternal word of Allah mean something different, or the Quran is false.
The Quran is perfectly preserved, right down to the letter.	The Quran has been changed	After the Quran successfully has been changed by the sahaba at least once, the Quran is changed. If the Quran says that no word(s) of the Quran can be changed, then the Quran must be false.
The only author of the Quran is Allah	The Quran is at least partially authored or edited by the sahaba.	1. If sahaba successfully changed the Quran the Quran is at least partially authored or edited by the sahaba 2. Possible escalation: If "We" in the Quran only refers to both the authorship of the Quran and the deity to be worshipped, Islam reduces to polytheism.
Allah's word is eternal and cannot be changed	Allah's word in the Quran (Quran 3:4) was successfully changed and therefore isn't eternal	Allah's word outside the time continuum has been changed by the sahaba within the time continuum, and therefore isn't eternal. This very conclusion is very detrimental to the Quranic claims.

The instances

Quran 4:95 (the blind man corrects Muhammad)

Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allah has promised the best [reward]. But Allah has preferred the mujāhideen over those who remain [behind] with a great reward -

Quran 4:95

Asbab Al-Nuzul

(Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah…) [4:95]. Abu ‘Uthman Sa‘id ibn Muhammad al-‘Adl informed us> his grandfather> Muhammad ibn Ishaq al-Sarraj> Muhammad ibn Humayd al-Razi> Salamah ibn al-Fadl> Muhammad ibn Ishaq> al-Zuhri> Sahl ibn Sa‘d> Marwan ibn al-Hakam> Zayd ibn Thabit who said: “I was with the Prophet, Allah bless him and give him peace, when the verse (Those of the believers who sit still are not on an equality with those who strive in the way of Allah) and did not mention (other than those who have a (disabling) hurt). Ibn Umm Maktum said: ‘How is this so when I am blind and unable to see?’ The Prophet, Allah bless him and give him peace, was overwhelmed with revelation in this assembly and he leaned on my thigh. By Him in whose Hand is my soul, his weight grew so much on my thigh that I feared he would crush it. Then he was relieved, upon which he said: ‘Write: (Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah)’, and I wrote it down”. This was narrated by Bukhari> Isma‘il ibn ‘Abd Allah> Ibrahim ibn Sa‘d> Salih> al-Zuhri. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Muhammad ibn Ja‘far ibn Matar> Abu Khalifah> Abu’l-Walid> Shu‘bah> Abu Ishaq> al-Bara’ who said: “When the verse (Those of the believers who sit still are not on an equality…), the Messenger of Allah, Allah bless him and give him peace, called Zayd who went to him with a shoulder blade and wrote on it this verse. But Ibn Umm Maktum complained about the fact that he is blind, and so the verse (Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah) was revealed”. This was narrated by Bukhari from Abu’l-Walid and by Muslim from Bundar from Ghundar, and both Abu’l-Walid and Ghundar related it from Shu‘bah. Isma'il ibn Abi al-Qasim al-Nasrabadhi informed us> Isma'il ibn Najid> Muhammad ibn 'Abdus> 'Ali ibn al-Ja'd> Zuhayr> Abu Ishaq> al-Bara' that the Messenger of Allah, Allah bless him and give him peace, said: “Call Zayd for me and ask him to bring with him a shoulder blade and an inkwell”, or he said: “a slate”. When he came, he said to him: “Write for me (Those of the believers who sit still are not on an equality)” I think he said: (with those who strive in the way of Allah). Ibn Umm Maktum said: “O Messenger of Allah, but I have hurt in my eyes, and before he left it was revealed (other than those who have a (disabling) hurt)”. This was narrated by Bukhari> Muhammad ibn Yusuf> Isra'il> Abu Ishaq.

"Asbab Al-Nuzul by Al-Wahidi, 4:95"
Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou., altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan., https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=4&tAyahNo=95&tDisplay=yes&UserProfile=0&LanguageId=2.

Tafsir Ibn Kathir

The Mujahid and those Who Do not Join Jihad are Not the Same, [and Jihad is Fard Kifayah] Al-Bukhari recorded that Al-Bara' said, "When the Ayah, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ (Not equal are those of the believers who sit (at home),) was revealed, the Messenger of Allah called Zayd and commanded him to write it. Then, Ibn Umm Maktum came and mentioned that he was blind. Allah revealed, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled (by injury or are blind or lame)). Al-Bukhari recorded that Sahl bin Saʿd As-Saʿdi said, "I saw Marwan bin Al-Hakam sitting in the Masjid. I came and sat by his side. He told us that Zayd bin Thabit told him that Allah's Messenger dictated this Ayah to him, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ وَالْمُجَـهِدُونَ فِى سَبِيلِ اللَّهِ (Not equal are those of the believers who sit (at home), except those who are disabled, and those who strive hard and fight in the cause of Allah) Ibn Umm Maktum came to the Prophet as he was dictating that very Ayah to me. Ibn Umm Maktum said, ʿO Allah's Messenger! By Allah, if I had power, I would surely take part in Jihad.' He was a blind man. So Allah sent down revelation to His Messenger while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. That ended after Allah revealed, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled). This was recorded by Al-Bukhari. At-Tirmidhi recorded that Ibn ʿAbbas said, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ (Not equal are those of the believers who sit (at home), except those who are disabled), refers to those who did not go to the battle of Badr and those who went to Badr. When the battle of Badr was about to occur, Abu Ahmad bin Jahsh and Ibn Umm Maktum said, ʿWe are blind, O Messenger of Allah! Do we have an excuse' The Ayah, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُوْلِى الضَّرَرِ (Not equal are those of the believers who sit (at home), except those who are disabled) was revealed. Allah made those who fight, above those who sit in their homes not hindered by disability. وَفَضَّلَ اللَّهُ الْمُجَـهِدِينَ عَلَى الْقَـعِدِينَ أَجْراً عَظِيماًدَرَجَـتٍ مِّنْهُ (but Allah has preferred those who strive hard and fight, above those who sit (at home), by a huge reward. Degrees of (higher) grades from Him), above the believers who sit at home without a disability hindering them. This is the wording recorded by At-Tirmidhi, who said, "Hasan Gharib. Allah's statement, لاَّ يَسْتَوِى الْقَـعِدُونَ مِنَ الْمُؤْمِنِينَ (Not equal are those of the believers who sit (at home),) this is general. Soon after, the revelation came down with, غَيْرُ أُوْلِى الضَّرَرِ (except those who are disabled). So whoever has a disability, such as blindness, a limp, or an illness that prevents them from joining Jihad, they were not compared to the Mujahidin who strive in Allah's cause with their selves and wealth, as those who are not disabled and did not join the Jihad were. In his Sahih, Al-Bukhari recorded that Anas said that the Messenger of Allah said, «إِنَّ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مِنْ مَسِيرٍ، وَلَا قَطَعْتُمْ مِنْ وَادٍ، إِلَّا وَهُمْ مَعَكُمْ فِيه» قالوا: وهم بالمدينة يا رسول الله؟ (There are people who remained in Al-Madinah, who were with you in every march you marched and every valley you crossed.) They said, "While they are still in Al-Madinah, O Messenger of Allah He said, «نَعَمْ حَبَسَهُمُ الْعُذْر» (Yes. Only their disability hindered them (from joining you).) Allah said, وَكُلاًّ وَعَدَ اللَّهُ الْحُسْنَى (Unto each, Allah has promised good) meaning, Paradise and tremendous rewards. This Ayah indicates that Jihad is not Fard on each and every individual, but it is Fard Kifayah (which is a collective duty). Allah then said, وَفَضَّلَ اللَّهُ الْمُجَـهِدِينَ عَلى القـعدين أجرا عظيما (but Allah has preferred those who strive hard and fight, above those who sit (at home), by a huge reward). Allah mentions what He has given them rooms in Paradise, along with His forgiveness and the descent of mercy and blessing on them, as a favor and honor from Him. So He said; دَرَجَـتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللَّهُ غَفُوراً رَّحِيماً (Degrees of (higher) grades from Him, and forgiveness and mercy. And Allah is Ever Oft-Forgiving, Most Merciful.). In the Two Sahihs, it is recorded that Abu Saʿid Al-Khudri said that the Messenger of Allah said, «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ، أَعَدَّهَا اللهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ، مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْض» (There are a hundred grades in Paradise that Allah has prepared for the Mujahidin in His cause, between each two grades is the distance between heaven and Earth.)

Tafsir Ibn Kathir of Surah An-Nisaa, Verse 95

Sahih al-Bukhari

"Not equal are those of the believers who sit (at home)..." (V.4:95)

Narrated Al-Bara:

When the Verse:-- "Not equal are those of the believers who sit (at home)" (4.95) was revealed, Allah Apostle called for Zaid who wrote it. In the meantime Ibn Um Maktum came and complained of his blindness, so Allah revealed: "Except those who are disabled (by injury or are blind or lame..." etc.) (4.95)

Sahih Bukhari 6:60:117 ( sunnah.com/bukhari:4593, https://sunnah.com/bukhari:4593 )

Quran 33:53 (Umar adds hijab to the Quran)

Main article, Hijab#Revelation_of_the_hijab_verses

Phase 1: Sahih al-Bukhari

Umar spies after Sauda, so Allah reveals the verses of Al-Hijab

Narrated 'Aisha: The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).

Sahih Bukhari 1:4:148( sunnah.com/bukhari:146, https://sunnah.com/bukhari:146 )

Phase 2: Sahih al-Bukhari

Allah agrees with Umar

Narrated Umar: I said, "O Allah's Apostle! Good and bad persons enter upon you, so I suggest that you order the mothers of the Believers (i.e. your wives) to observe veils." Then Allah revealed the Verses of Al-Hijab.

Sahih Bukhari 6:60:313 ( sunnah.com/bukhari:4790, https://sunnah.com/bukhari:4790 )

Asbab Al-Nuzul

(O Ye who believe! Enter not the dwellings of the Prophet…) [33:53]. Most of the commentators of the Qur’an said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab bint Jahsh, he organised a wedding feast in which was offered dates and a mush of wheat and he slaughtered a sheep. Anas said: ‘My mother Umm Sulaym sent him a container made of stone. The Prophet, Allah bless him and give him peace, then commanded me to invite his Companions to eat and so I did. Groups of people came, ate and then left. I said: ‘O Prophet of Allah, I have invited everybody and there is no one else to invite’. He said: ‘Take away your food’. They took away the food and people left, except for three people who stayed in the room talking among themselves. They stayed so long that they annoyed the Messenger of Allah, Allah bless him and give him peace, who was extremely bashful [such that he could not ask them to leave]. And so this verse was revealed, and the Messenger of Allah, Allah bless him and give him peace, drew a veil between him and me’ ”. Muhammad ibn ‘Abd al-Rahman al-Faqih informed us> Abu Umar Muhammad ibn Ahmad al-Hiri> ‘Imran ibn Musa ibn Mujashi‘> ‘Abd al-A‘la ibn Hammad al-Nursi> al-Mu‘tamir ibn Sulayman> his father> Abu Majlaz> Anas ibn Malik who said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab ibn Jahsh, he invited people to a wedding ceremony. People ate and then remained in their seats talking to each other. The Prophet made as if he was preparing himself to leave but people did not get the hint. He then left the room and people left with him, except for three people who remained sitting. When the Prophet, Allah bless him and give him peace, returned and found them still sitting, he went out again. When they saw this, the three men left. I went and informed the Messenger of Allah, Allah bless him and give him peace, that they had left. He returned and entered his room. I wanted to enter with him but he drew the curtain between him and me. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time…) up to His words (Lo! that in Allah’s sight would be an enormity)”. This was narrated by Bukhari from Muhammad ibn ‘Abd Allah al-Riqashi and also by Muslim from Yahya ibn Habib al-Harithi; both al-Riqashi and al-Harithi related it from al-Mu‘tamir. Isma‘il ibn Ibrahim al-Wa‘iz informed us> Abu ‘Amr ibn Nujayd> Muhammad ibn al-Hasan ibn al-Khalil> Hisham ibn ‘Ammar> al-Khalil ibn Musa> ‘Abd Allah ibn ‘Awn> ‘Amr ibn Shu‘ayb> Anas ibn Malik who said: “I was with the Messenger of Allah, Allah bless him and give him peace, when he passed by one of his rooms and saw people there sitting and talking. He then returned and entered the room and drew the curtain in my face. I went to Abu Talhah and related to him what had happened. He said: ‘If what you say is true, Allah, exalted is He, will reveal some Qur’an about it’. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time)”. Ahmad ibn al-Hasan al-Hiri informed us> Hajib ibn Ahmad> ‘Abd al-Rahim ibn Munib> Yazid ibn Harun> Humayd> Anas who said: “‘Umar ibn al-Khattab, may Allah be well pleased with him, said: ‘I said: ‘O Messenger of Allah, the righteous and the corrupt enter in on you, why do you not command the mothers of the believers to be out of the sight of men’, and so Allah, exalted is He, revealed the verse of segregation (Ayat al-Hijab)’ ”. This was narrated by Bukhari> Musaddid> Yahya ibn Abi Za’idah> Humayd. Abu Hakim al-Jurjani informed us through verbal authorisation> Abu’l-Faraj al-Qadi> Muhammad ibn Jarir> Ya‘qub ibn Ibrahim> Hushaym> Layth> Mujahid who related that the Messenger of Allah, Allah bless him and give him peace, was once eating with his Companions when the hand of one of them touched the hand of ‘A’ishah who was with them. The Prophet, Allah bless him and give him peace, was upset because of this, and the verse of segregation was revealed. (… nor that ye should marry his wives after him…) [33:53]. ‘Ata’ related that Ibn ‘Abbas said: “One of the nobles of Quraysh said: ‘I would marry ‘A’ishah if the Messenger of Allah, Allah bless him and give him peace, were to die’, and so Allah, exalted is He, revealed this verse”.

"Asbab Al-Nuzul by Al-Wahidi, 33:53"
Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou., altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan., https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=33&tAyahNo=53&tDisplay=yes&Page=1&Size=1&LanguageId=2.

Quran 5:101 (Asking questions when the Quran is revealed)

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allah has pardoned it [i.e., that which is past]; and Allah is Forgiving and Forbearing.

Quran 5:101

Tafsir Al-Jalalayn

The following was revealed when they began to ask the Prophet (ﷺ) too many questions: O you who believe, do not ask about things which, if disclosed to you, [if] revealed, would trouble you, because of the hardship that would ensue from them; yet if you ask about them while the Qur’ān is being revealed, during the time of the Prophet (ﷺ), they will be disclosed to you: meaning that if you ask about certain things during his lifetime, the Qur’ān will reveal them, but once these things are disclosed, it will grieve you. So do not ask about them; indeed: God has pardoned those things, you asked about, so do not ask again; for God is Forgiving, Forbearing.

Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti

@@ Line 93: / Line 93: @@
 {{Quote|{{cite web quotebox|url=https://www.altafsir.com/Tafasir.asp?tMadhNo=1&tTafsirNo=86&tSoraNo=33&tAyahNo=53&tDisplay=yes&Page=1&Size=1&LanguageId=2|title=Asbab Al-Nuzul by Al-Wahidi, 33:53 |publisher=altafsir.com . Royal Aal al-Bayt Institute for Islamic Thought. Kingdom of Jordan. |author=Asbab Al-Nuzul by Al-Wahidi , trans. Mokrane Guezzou. |date= |archiveurl= |deadurl=no}}|
 (O Ye who believe! Enter not the dwellings of the Prophet…) [33:53]. Most of the commentators of the Qur’an said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab bint Jahsh, he organised a wedding feast in which was offered dates and a mush of wheat and he slaughtered a sheep. Anas said: ‘My mother Umm Sulaym sent him a container made of stone. The Prophet, Allah bless him and give him peace, then commanded me to invite his Companions to eat and so I did. Groups of people came, ate and then left. I said: ‘O Prophet of Allah, I have invited everybody and there is no one else to invite’. He said: ‘Take away your food’. They took away the food and people left, except for three people who stayed in the room talking among themselves. They stayed so long that they annoyed the Messenger of Allah, Allah bless him and give him peace, who was extremely bashful [such that he could not ask them to leave]. And so this verse was revealed, and the Messenger of Allah, Allah bless him and give him peace, drew a veil between him and me’ ”. Muhammad ibn ‘Abd al-Rahman al-Faqih informed us> Abu Umar Muhammad ibn Ahmad al-Hiri> ‘Imran ibn Musa ibn Mujashi‘> ‘Abd al-A‘la ibn Hammad al-Nursi> al-Mu‘tamir ibn Sulayman> his father> Abu Majlaz> Anas ibn Malik who said: “When the Messenger of Allah, Allah bless him and give him peace, married Zaynab ibn Jahsh, he invited people to a wedding ceremony. People ate and then remained in their seats talking to each other. The Prophet made as if he was preparing himself to leave but people did not get the hint. He then left the room and people left with him, except for three people who remained sitting. When the Prophet, Allah bless him and give him peace, returned and found them still sitting, he went out again. When they saw this, the three men left. I went and informed the Messenger of Allah, Allah bless him and give him peace, that they had left. He returned and entered his room. I wanted to enter with him but he drew the curtain between him and me. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time…) up to His words (Lo! that in Allah’s sight would be an enormity)”. This was narrated by Bukhari from Muhammad ibn ‘Abd Allah al-Riqashi and also by Muslim from Yahya ibn Habib al-Harithi; both al-Riqashi and al-Harithi related it from al-Mu‘tamir. Isma‘il ibn Ibrahim al-Wa‘iz informed us> Abu ‘Amr ibn Nujayd> Muhammad ibn al-Hasan ibn al-Khalil> Hisham ibn ‘Ammar> al-Khalil ibn Musa> ‘Abd Allah ibn ‘Awn> ‘Amr ibn Shu‘ayb> Anas ibn Malik who said: “I was with the Messenger of Allah, Allah bless him and give him peace, when he passed by one of his rooms and saw people there sitting and talking. He then returned and entered the room and drew the curtain in my face. I went to Abu Talhah and related to him what had happened. He said: ‘If what you say is true, Allah, exalted is He, will reveal some Qur’an about it’. Allah, exalted is He, then revealed (O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time)”. Ahmad ibn al-Hasan al-Hiri informed us> Hajib ibn Ahmad> ‘Abd al-Rahim ibn Munib> Yazid ibn Harun> Humayd> Anas who said: <b>“‘Umar ibn al-Khattab, may Allah be well pleased with him, said: ‘I said: ‘O Messenger of Allah, the righteous and the corrupt enter in on you, why do you not command the mothers of the believers to be out of the sight of men’, and so Allah, exalted is He, revealed the verse of segregation (Ayat al-Hijab)’ ”.</b> This was narrated by Bukhari> Musaddid> Yahya ibn Abi Za’idah> Humayd. Abu Hakim al-Jurjani informed us through verbal authorisation> Abu’l-Faraj al-Qadi> Muhammad ibn Jarir> Ya‘qub ibn Ibrahim> Hushaym> Layth> Mujahid who related that the Messenger of Allah, Allah bless him and give him peace, was once eating with his Companions when the hand of one of them touched the hand of ‘A’ishah who was with them. The Prophet, Allah bless him and give him peace, was upset because of this, and the verse of segregation was revealed. (… nor that ye should marry his wives after him…) [33:53]. ‘Ata’ related that Ibn ‘Abbas said: “One of the nobles of Quraysh said: ‘I would marry ‘A’ishah if the Messenger of Allah, Allah bless him and give him peace, were to die’, and so Allah, exalted is He, revealed this verse”.
+}}
+=== Quran 5:101 (Asking questions when the Quran is revealed) ===
+{{Quote|{{Quran|5|101}}|O you who have believed, <b>do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you.</b> Allah has pardoned it [i.e., that which is past]; and Allah is Forgiving and Forbearing.
+}}
+==== Tafsir Al-Jalalayn ====
+{{Quote|Jalal ad-Din al-Maḥalli and Jalal ad-Din as-Suyuti|
+The following was revealed when they began to ask the Prophet (ﷺ) too many questions: O you who believe, do not ask about things which, if disclosed to you, [if] revealed, would trouble you, because of the hardship that would ensue from them; <b>yet if you ask about them while the Qur’ān is being revealed, during the time of the Prophet (ﷺ), they will be disclosed to you: meaning that if you ask about certain things during his lifetime, the Qur’ān will reveal them, but once these things are disclosed, it will grieve you.</b> So do not ask about them; indeed: God has pardoned those things, you asked about, so do not ask again; for God is Forgiving, Forbearing.
 }}

User:Graves/Sandbox 1: Difference between revisions

Revision as of 20:49, 3 June 2021

Contents

The criteria

Why is this important?

The instances

Quran 4:95 (the blind man corrects Muhammad)

Asbab Al-Nuzul

Tafsir Ibn Kathir

Sahih al-Bukhari

Quran 33:53 (Umar adds hijab to the Quran)

Phase 1: Sahih al-Bukhari

Phase 2: Sahih al-Bukhari

Asbab Al-Nuzul

Quran 5:101 (Asking questions when the Quran is revealed)

Tafsir Al-Jalalayn

Navigation menu

User:Graves/Sandbox 1: Difference between revisions

Revision as of 20:49, 3 June 2021

The criteria

Why is this important?

The instances

Quran 4:95 (the blind man corrects Muhammad)

Asbab Al-Nuzul

Tafsir Ibn Kathir

Sahih al-Bukhari

Quran 33:53 (Umar adds hijab to the Quran)

Phase 1: Sahih al-Bukhari

Phase 2: Sahih al-Bukhari

Asbab Al-Nuzul

Quran 5:101 (Asking questions when the Quran is revealed)

Tafsir Al-Jalalayn

Navigation menu

Search