Korán, hadísy a učenci: Otroctví

"Otroctví je součástí islámu...(ti, kteří tvrdí, že otroctví je zrušeno jsou) ignoranti, ne učenci. Jsou to jen pisálci. Kdokoli říká takové věci je káfir."

Vyprávěl Al-Ma'rur: U Ar-Rabadha jsem potkal Abu Dhar, který měl na sobě plášť, a jeho otrok měl na sobě podobný plášť. Zeptal jsem se jej na důvod. Odpověděl, "Zneužil jsem člověka tím, že jsem nadával jeho matce." Prorok mi řekl: 'O Abu Dhar! Zneužil jsi jeho matku tím, že jsi jí nadával? Pořád máš znaky ignorance. Tví otroci jsou tví bratři a Aláh je dal tobě, abys jim rozkazoval. Takže kdokoliv má btratra, kterému rozkazuje, by jej měl krmit tím, co sám jí a oblékat jej tak jak se sám obléká. Nechtěj po otrocích aby dělali víc, než mohou a pokud ano, tak jim pomoz.'

Vyprávěl Nafi: Ibn 'Umar řekl, "Aláhův apoštol řekl, 'Pokud někdo osvobodí sdíleného otroka a může si dovolit zaplatit zbytek jeho ceny, může být otrok kompletně osvobozen; jinak bude jen částečně osvobozen.' " (Aiyub, pod-vypravěč si není jistý jestli rčení " ... jinak bude částečně osvobozen" řekl Nafi' nebo prorok.)

Vyprávěl Abu Huraira: Aláhův apoštol řekl, "Neexistuje zakát na koně nebo otroka muslimem vlastněného"

Vyprávěl Abu Huraira : Prorok řekl,"Neexistuje zakát na otroka nebo koně patřícího muslimovi.

Vyprávěl Ibn 'Umar: Aláhův apoštol udělal povinností pro všechny otroky nebo svobodné muslimy, muže i ženy, zaplatit jeden Sa' (čtyři hrsti) datlí nebo ječmenu jako Zakat-ul-Fitr.

Vyprávěl Abu Huraira: Prorok zakázal vydělávat na otrokyních (skrze prostituci).

Vyprávěl Abu Musa Al-Ashari: Prorok řekl, "Ten, kdo má otrokyni a učí ji slušnému chování a zlepšuje její vzdělání a poté ji osvobodí a vezme si ji za ženu, dostane dvojitou odměnu; a každý otrok, který dodržuje Aláhovo právo a právo svého vlastníka dostane dvojitou odměnu."

Vyprávěl Abu Huraira: Aláhův apoštol řekl, "Zbožný otrok dostane dvojitou odměnu." Abu Huraira přidal: U něj, v jehož rukou je má duše pro nic jiného, než džihád (svaté války), hadž, a povinnost sloužit své matce, chtěl bych zemřít jako otrok.

Vyprávěl 'Abdullah: Aláhův apoštol řekl, "Každý z Vás je strážcem a je zodpovědný za své povinnosti. Vládce má moc nad lidmi, je strážcem a je za ně zodpovědný, muž je strážcem své rodiny a je za ni zodpovědný; žena je strážcem manželova domova a dětí a je za ně zodpovědná; otrok ('Abu) je strážcem pánova vlastnictví a je za něj zodpovědný; takže všichni jste strážci a zároveň zodpovědní za své povinnosti."

Vyprávěl Abdullah bin Zama: Že slyšel proroka dávat kázání a zmínil velbloudici a toho, kdo ji ochromil. Aláhův apoštol recitoval:-- 'když bezbožník největší povstal mezi nimi (aby ochromil velbloudici).' (91:12) poté řekl, "Tvrdý muž, více něž ostatní, byl vzácný a který si užíval ochranu svých lidí, jako Abi Zama vyšel k ní (ji ochromit)." Prorok se poté zmínil o ženách (v jeho kázání). "Není to moudré pro nikoho z Vás, bičovat svoji ženu jako otroka, neboť byste s ní mohli spát tu samou noc." Poté jim poradil, nesmát se, když někdo prdí a řekl, "Proč by se měl někdo smát něčemu, co sám dělá?"

Vyprávěl 'Abdullah bin Zam'a: Prorok řekl, "Nikdo z Vás by neměl bičovat ženu tak, jako bičuje otroka a poté s ní mít sexuální styk později toho dne."

Člověk z Ansar (Mohamedových pomocníků v Medíně) zvaný Basrah řekl: Vzal jsem si pannu v závoji. Když jsem na ni vstoupil, zjistil jsem, že je těhotná. (zmínil jsem se o tom prorokovi). Prorok (swt) řekl: Dostane věno, protože ti zpřístupnila svoji vagínu. Dítě bude tvým otrokem. Když porodí (dítě), zbičuj ji (podle verze al-Hasan). Podle verze Ibn AbusSari: Lidi, zbičujte ji nebo řekl: dejte mu tvrdý trest.

Dnes je vzácností najít otroky ve stylu šaríje, ve kterém je možné být s nimi intimní atd. To je proto, že většina muslimů se už dávno vzdala povinnosti dělat džihád ve jménu Aláha, k tomu všemu jsou v pozici slabosti a ponížení před jejich kafírskými nepřáteli, takže mnoho většinově muslimských zemí podepsalo protokol, který vyjadřuje zákaz otroctví a chce tomu dát konec, na čemž se domluvili v OSN roku 1953.

Abu Sa'id al-Khudri oznámil, že v bitvě u Hunain Aláhův posel sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Aláhův posel seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (Quran 4:. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).

Jabir (Allah be pleased with him) reported that a man came to Aláhův posel (swt) and řekl: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He řekl: Practise 'azl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and řekl: The girl has become pregnant, whereupon he řekl: I řekl you what was decreed for her would come to her.

Vyprávěl Sahl: Aláhův apoštol sent someone to a žena telling her to "Order her slave, carpenter, to prepare a wooden pulpit for him to sit on."

Vyprávěl Jabir: A žena řekl, "O Aláhův apoštol! Shall I get something constructed for you to sit on as I have a slave who is a carpenter?" Odpověděl, "Yes, if you like." So she had that pulpit constructed.

Vyprávěl Abu Hazim: Some men came to Sahl bin Sad to ask him about the pulpit. Odpověděl, "Aláhův apoštol sent for a žena (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Aláhův apoštol . Aláhův apoštol ordered it to be placed in the mosque: so, it was put and he sat on it.

Vyprávěl Anas bin Malik: Abu Taiba cupped Aláhův apoštol and so Aláhův apoštol ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.

Vyprávěl Anas bin Malik: Prorok sent for a slave who had the profession of cupping, and he cupped him. Prorok ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes:

Vyprávěl Abu Mas'ud: There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib řekl to him, "Prepare a meal sufficient for five persons so that I might invite the Prorok besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the Prorok and so he invited him. Another man who was not invited, followed the Prorok. Prorok řekl to Abu Shu'aib, "This man has followed us. Do you allow him to share the meal?" Abu Shu'aib řekl, "Yes."

A rock was put on a slave’s chest. When Abu Bakr complained, they řekl, ‘You are the one who corrupted him, so save him from his plight.’ I will do so,’ řekl Bakr. ‘I have a black slave, tougher and stronger than Bilal, who is a heathen. I will exchange him. The transaction was carried out.

"These are the names of Mohamed's male slaves: Yakan Abu Sharh, Aflah, 'Ubayd, Dhakwan, Tahman, Mirwan, Hunayn, Sanad, Fadala Yamamin, Anjasha al-Hadi, Mad'am, Karkara, Abu Rafi', Thawban, Ab Kabsha, Salih, Rabah, Yara Nubyan, Fadila, Waqid, Mabur, Abu Waqid, Kasam, Abu 'Ayb, Abu Muwayhiba, Zayd Ibn Haritha, and also a black slave called Mahran, who was re-named (by Mohamed) Safina (`ship')."^[1]

Mohamed's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."^[1]

"Mohammed had many male and female slaves. He used to buy and sell them, but he purchased more slaves than he sold, especially after God empowered him by His message, as well as after his immigration from Mecca. He once sold one black slave for two. His name was Jacob al-Mudbir. His purchases of slaves were more than he sold. He was used to renting out and hiring many slaves, but he hired more slaves than he rented out."^[2]

"The apostle of God and his companions went on a trip. (When) their belongings became too heavy for them to carry, Mohamed řekl me, `Spread your garment.' They filled it with their belongings, then they put it on me. The apostle of God řekl me, `Carry (it), for you are a ship.' Even if I was carrying the load of six or seven donkeys while we were on a journey, anyone who felt weak would throw his clothes or his shield or his sword on me so I would carry that, a heavy load. The prorok řekl me, `You are a ship"' ^[3]

...In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prorok on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He řekl that a great thing had happened. I asked him: What is it? Have Ghassan come? Odpověděl that it was worse and more serious than that, and added that Aláhův apoštol had divorced all his wives. I řekl, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prorok. Then the Prorok entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Aláhův apoštol divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prorok was and requested to a black slave of his: "Will you get the permission of (Aláhův apoštol) for Umar (to enter)? The slave went in, talked to the Prorok about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and řekl: "Will you get he permission for Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Aláhův apoštol has granted you permission." So, I entered upon the Prorok and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prorok, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I řekl: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I řekl chatting: "Will you heed what I say, 'O Aláhův apoštol! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..."

Vyprávěl Kurib: the freed slave of Ibn 'Abbas, that Maimuna bint Al-Harith řekl him that she manumitted a slave-girl without taking the permission of the Prorok. On the day when it was her turn to be with the Prorok, she řekl, "Do you know, O Aláhův apoštol, that I have manumitted my slave-girl?" He řekl, "Have you really?" She replied in the affirmative. He řekl, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."

Vyprávěl 'Ali: Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Aláhův apoštol. She went to him to ask for a maid-servant, but she could not find him, and řekl 'Aisha of her need. When the Prorok came, Aisha informed him of that. Prorok came to our house when we had gone to our beds. (On seeing the Prorok) we were going to get up, but he řekl, 'Keep at your places,' I felt the coolness of the Prorok's feet on my chest. Then he řekl, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Alhamdu Lillah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."

Vyprávěl Abu Huraira: When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Aláhův apoštol to the valley of Al-Qira, and at that time Aláhův apoštol had a slave called Mid'am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Aláhův apoštol an arrow the thrower of which was unknown, came and hit him. The people řekl, "Congratulations to him for the martyrdom." Aláhův apoštol řekl, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prorok and řekl, "These are things I took (illegally)." On that Aláhův apoštol řekl, "This is a strap, or these are two straps of Fire."

Vyprávěl Aisha: That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Aláhův apoštol called 'Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid řekl Aláhův apoštol of what he knew about the innocence of his wife and of his affection he kept for her. He řekl, "O Aláhův apoštol! She is your wife, and we do not know anything about her except good." But 'Ali bin Abi Talib řekl, "O Aláhův apoštol! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." 'Aisha added: So Aláhův apoštol called for Barira and řekl, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira řekl, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it."

Vyprávěl Ibn Abbas: ... I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and řekl to Aláhův apoštol "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs.

Then I put on my clothes and went to Aláhův apoštol's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Aláhův apoštol was (sitting) on the first step. I řekl to him, 'Say (to the Prorok ) 'Umar bin Al-Khattab is here.'...

I sat with them for a while but could not endure the situation, so I went to the upper room where the Prorok; was and řekl to a black slave of his, 'Will you get the permission (of the Prorok ) for 'Umar (to enter)?' The slave went in, talked to the Prorok about it and then returned saying, 'I have spoken to the Prorok and mentioned you but he kept quiet.'

Vyprávěl Ali: Fatima went to the Prorok complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prorok had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to 'Aisha. When the Prorok came, 'Aisha informed him about that. 'Ali added, "So the Prorok came to us when we had gone to bed. We wanted to get up (on his arrival) but he řekl, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my abdomen. He řekl, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Alhamdulillah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."

Vyprávěl Anas: I was a young boy when I once was walking with Aláhův apoštol . Aláhův apoštol entered the house of his slave tailor and the latter brought a dish filled with food covered with pieces of gourd. Aláhův apoštol started picking and eating the gourd. When I saw that, I started collecting and placing the gourd before him. Then the slave returned to his work. Anas added: I have kept on loving gourd since I saw Aláhův apoštol doing what he was doing.

Vyprávěl Anas: Aláhův apoštol went to (the house of) his slave tailor, and he was offered (a dish of) gourd of which he started eating. I have loved to eat gourd since I saw Aláhův apoštol eating it.

Vyprávěl Anas bin Malik: Aláhův apoštol was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Aláhův apoštol řekl, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!"

Vyprávěl Anas: Once Um Sulaim was (with the women who were) in charge of the luggage on a journey, and Anjashah, the slave of the Prorok, was driving their camels (very fast). Prorok řekl, "O Anjash! Drive slowly (the camels) with the glass vessels (i.e., ladies)."

Vyprávěl 'Umar: I came and behold, Aláhův apoštol was staying on a Mashroba (attic room) and a black slave of Aláhův apoštol was at the top if its stairs. I řekl to him, "(Tell the Prorok) that here is 'Umar bin Al-Khattab (asking for permission to enter)." Then he admitted me.

Vyprávěl 'Abdul 'Aziz: Anas řekl, 'When Aláhův apoštol invaded Khaibar, we offered the Fajr prayer there yearly in the morning) when it was still dark. Prorok rode and Abu Talha rode too and I was riding behind Abu Talha. Prorok passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prorok . He uncovered his thigh and I saw the whiteness of the thigh of the Prorok. When he entered the town, he řekl, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them řekl, 'Mohamed (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and řekl, 'O Allah's Prorok! Give me a slave girl from the captives.' Prorok řekl, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prorok and řekl, 'O Aláhův apoštols! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prorok řekl, 'Bring him along with her.' So Dihya came with her and when the Prorok saw her, he řekl to Dihya, 'Take any slave girl other than her from the captives.' Anas added: Prorok then manumitted her and married her..."

So Mohamed began seizing their herds and their property bit by bit. He conquered home by home. The Messenger took some people captive, including Safiyah and her two cousins. Prorok chose Safiyah for himself.

Vyprávěl 'Amr bin Taghlib: Aláhův apoštol gave (gifts) to some people to the exclusion of some others. The latter seemed to be displeased by that. Prorok řekl, "I give to some people, lest they should deviate from True Faith or lose patience, while I refer other people to the goodness and contentment which Allah has put in their hearts, and 'Amr bin Taghlib is amongst them." 'Amr bin Taghlib řekl, "The statement of Aláhův apoštol is dearer to me than red camels."

Vyprávěl Al-Hasan: 'Amr bin Taghlib řekl us that Aláhův apoštol got some property or some war prisoners and he distributed them in the above way (i.e. giving to some people to the exclusion of others) .

Vyprávěl Anas: Prorok offered the Fajr Prayer near Khaibar when it was still dark and then řekl, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. Prorok had their warriors killed, their offspring and žena taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prorok . Prorok made her manumission as her 'Mahr'.

Vyprávěl Anas bin Malik: Aláhův apoštol (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and řekl, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Mohamed and his army." Aláhův apoštol vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Aláhův apoštol go who married her and her Mahr was her manumission.

Vyprávěl Abu Said Al-Khudri: That while he was sitting with the Prorok a man from the Ansar came and řekl, "O Aláhův apoštol! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?" Aláhův apoštol řekl, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."

'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Aláhův posel (swt) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prorok) spoke severely of him.

Vyprávěl Abu Said Al-Khudri: The people of (Banu) Quraiza agreed to accept the verdict of Sad bin Mu'adh. So the Prorok sent for Sad, and the latter came (riding) a donkey and when he approached the Mosque, the Prorok řekl to the Ansar, "Get up for your chief or for the best among you." Then the Prorok řekl (to Sad)." These (i.e. Banu Quraiza) have agreed to accept your verdict." Sad řekl, "Kill their (men) warriors and take their offspring as captives, "On that the Prorok řekl, "You have judged according to Allah's Judgment," or řekl, "according to the King's judgment."

Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Aláhův apoštol (swt) on migration; he (the Holy Prorok) did not know that he was a slave. Then there came his master and demanded him back, whereupon Aláhův apoštol (swt) řekl: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)

Vyprávěl Jabir: A man manumitted a slave and he had no other property than that, so the Prorok cancelled the manumission (and sold the slave for him). No'aim bin Al-Nahham bought the slave from him.

Vyprávěl Jabir bin Abdullah: A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prorok took the slave and řekl, "Who will buy this slave from me?" Nu'aim bin 'Abdullah bought him for such and such price and the Prorok gave him the slave.

Vyprávěl 'Amr: Jabir řekl: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prorok heard of that, he řekl (to his companions), "Who wants to buy him (i.e., the slave) for me?" Nu'aim bin An-Nahham bought him for eight hundred Dirhams. I heard Jabir saying, "That was a coptic slave who died in the same year."

Vyprávěl Jabir: A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Aláhův apoštol and he řekl, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.

Vyprávěl Jabir bin 'Abdullah: A man pledged that his slave would be manumitted after his death. Prorok asked, "Who will buy the slave from me?" No'aim bin 'Abdullah bought the slave and the Prorok took its price and gave it to the owner.

Vyprávěl Jabir bin 'Abdullah: A man amongst us declared that his slave would be freed after his death. Prorok called for that slave and sold him. The slave died the same year.

Vyprávěl Jabir: The Prorok came to know that one of his companions had given the promise of freeing his slave after his death, but as he had no other property than that slave, the Prorok sold that slave for 800 dirhams and sent the price to him.

Vyprávěl Abu Huraira and Zaid bin Khalid Al-Juhani: A bedouin came and řekl, "O Aláhův apoštol! Judge between us according to Allah's Laws." His opponent got up and řekl, "He is right. Judge between us according to Allah's Laws." The bedouin řekl, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people řekl me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who řekl, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." Prorok řekl, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.

Vyprávěl Abu Huraira and Zaid bin Khalid Al-Juhani: A bedouin came to Aláhův apoštol and řekl, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, řekl, "Yes, judge between us according to Allah's Laws, and allow me to speak." Aláhův apoštol řekl, "Speak." He (i .e. the bedouin or the other man) řekl, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people řekl me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Aláhův apoštol řekl, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that žena next morning and she confessed. Aláhův apoštol ordered that she be stoned to death.

Vyprávěl Abu Huraira: Two women from the tribe of Hudhail (fought with each other) and one of them threw (a stone at) the other, causing her to have a miscarriage and Aláhův apoštol gave his verdict that the killer (of the fetus) should give a male or female slave (as a Diya).

Then the apostle sent for Sa'd bin Zayd al-Ansari brother of bin Abdul-Ashhal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons.

A rock was put on a slave's chest. When Abu Bakr complained, they řekl, 'You are the one who corrupted him, so save him from his plight.' I will do so,' řekl Bakr. 'I have a black slave, tougher and stronger than Bilal, who is a heathen. I will exchange him. The transaction was carried out.

Vyprávěl Kurib: the freed slave of Ibn 'Abbas, that Maimuna bint Al-Harith řekl him that she manumitted a slave-girl without taking the permission of the Prorok. On the day when it was her turn to be with the Prorok, she řekl, "Do you know, O Aláhův apoštol, that I have manumitted my slave-girl?" He řekl, "Have you really?" She replied in the affirmative. He řekl, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."

Vyprávěl Abu Huraira: Prorok řekl, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Said bin Marjana řekl that he narrated that Hadith to 'Ali bin Al-Husain and he freed his slave for whom 'Abdullah bin Ja'far had offered him ten thousand Dirhams or one-thousand Dinars.

Vyprávěl Abu Huraira: Prorok řekl, "If somebody manumits a Muslim slave, Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave's body, even his private parts will be saved from the Fire) because of freeing the slave's private parts."

Vyprávěl Abu Burda's father: Aláhův apoštol řekl "Three persons will have a double reward: 1. A Person from the people of the scriptures who believed in his prorok (Jesus or Moses) and then believed in the Prorok Mohamed (i .e. has embraced Islam). 2. A slave who discharges his duties to Allah and his master. 3. A master of a žena-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."

Vyprávěl Abu Haraira:
Aláhův apoštol řekl, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people řekl, "How will she express her permission?" Prorok řekl, "By keeping silent (when asked her consent)." Some people řekl, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."

"Ibn Umar reported the prorok as saying: "If a slave marries without the permission of his master, his marriage is null and void."

Vyprávěl Anas ibn Malik: Prorok (swt) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prorok (swt) saw her struggle, he řekl: There is no harm to you: Here is only your father and slave.

A Bůh uvádí podobenství o otroku závislém, jenž sám nemůže nic, a o člověku svobodném, jemuž jsme uštědřili příděl překrásný obživy, z něhož on tajně i veřejně rozdává. Jsou si ti dva rovni? Chvála Bohu nikoliv, však většina z nevěřících nic nezná.

Bůh dal jedněm z vás přednost před druhými v podílu na živobytí; avšak ti, jimž přednost byla dána, nedávají z podílu svého těm, jimž pravice jejich vládne, aby si tak byli rovni. Což popírat chtějí dobrodiní Boží?

Vyprávěl Ali ibn AbuTalib: A slave-girl belonging to the house of the Apostle of Allah (swt) committed fornication. He (the Prorok) řekl: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he řekl: Have you finished inflicting (punishment on her)? I řekl: I went to her while her blood was flowing. He řekl: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves).

Proroku! Dovolili jsme ti manželky tvé, jimž jsi dal obvěnění, a ty, jichž zmocnila se tvá pravice z těch, které ti Bůh dal jako kořist, a dále tvé sestřenice z otcovy strany a tvé sestřenice z matčiny strany, které se s tebou vystěhovaly a každou ženu věřící, jestliže se sama darovala prorokovi, chce-li se s ní prorok oženit – a to je výhradně pro tebe, nikoliv pro ostatní věřící. A víme dobře, co jsme jim již uložili ohledně jejich manželek i těch, jichž zmocnily se pravice jejich, aby na tobě nebylo viny. A Bůh je odpouštějící, slitovný.