Embryology in Islamic Scripture: Difference between revisions

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The Arabs believed that the woman served simply as an incubator for a child that was fully contained in the father’s seed. There was no understanding of the actual biology of sexual reproduction, and no such understanding is apparent in the Qur’an.  
The Arabs believed that the woman served simply as an incubator for a child that was fully contained in the father’s seed. There was no understanding of the actual biology of sexual reproduction, and no such understanding is apparent in the Qur’an.  


Instead, the Qur’an tells us that the “drop of seed” remains exactly that (a drop of seed) for the entire nutfah phase (40 days according to Bukhari and Muslim). What actually IS happening during those 40 days, and how might it be said to resemble a “drop of seed?”  
Instead, the Qur’an tells us that the “drop of seed” remains exactly that (a drop of seed) for the entire nutfah phase (40 days according to Bukhari and Muslim). What actually ''is'' happening during those 40 days, and how might it be said to resemble a “drop of seed?”  


The actual “drop of seed” provided by the male dissipates within minutes of ejaculation, so even before conception, the literal “drop of seed” no longer exists. The case could certainly be made that the fertilized egg resembles a seed until about day 13 or fourteen, but the “drop” is long gone, replaced with a microscopic egg that moves through a period called the “blastocyst.” But by the beginning of the third week, the embryo has already begun to differentiate into a trilaminar embryo with the three layers of ectoderm, mesoderm, and endoderm. A mere two and a half weeks after conception, the embryo no longer looks anything like a “drop of seed,” while the Islamic tradition indicates that the nutfah stage should last for an additional three weeks.  
The actual “drop of seed” provided by the male dissipates within minutes of ejaculation, so even before conception, the literal “drop of seed” no longer exists. The case could certainly be made that the fertilized egg resembles a seed until about day 13 or fourteen, but the “drop” is long gone, replaced with a microscopic egg that moves through a period called the “blastocyst.” But by the beginning of the third week, the embryo has already begun to differentiate into a trilaminar embryo with the three layers of ectoderm, mesoderm, and endoderm. A mere two and a half weeks after conception, the embryo no longer looks anything like a “drop of seed,” while the Islamic tradition indicates that the nutfah stage should last for an additional three weeks.  
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By day 40 of actual embryonic development (when the “drop” stage should be just ending and the “clot” stage beginning) the embryo is actually very well advanced. Measuring some 11 millimeters long, and the nervous system is well along its development. The embryo has eyes and ears, all four limbs have begun to form, the heart bulge is prominent. It bears no resemblance at this point to either a “drop of seed” or a “leech-like clot.”  
By day 40 of actual embryonic development (when the “drop” stage should be just ending and the “clot” stage beginning) the embryo is actually very well advanced. Measuring some 11 millimeters long, and the nervous system is well along its development. The embryo has eyes and ears, all four limbs have begun to form, the heart bulge is prominent. It bears no resemblance at this point to either a “drop of seed” or a “leech-like clot.”  


'''Interim Conclusion:''' The Qu’ran is in error describing the embryo as a “drop of seed” for any significant period of time, and certainly wrong in assigning a 40 day period to such a phase.  
'''Interim Conclusion:''' The Qu’ran is in error describing the embryo as a “drop of seed” for any significant period of time, and certainly wrong in assigning a 40 day period to such a phase.


====The “Leech-Like Clot” Phase (Alaqah)====  
====The “Leech-Like Clot” Phase (Alaqah)====  
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