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User talk:Saggy: Difference between revisions
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:::Of course it does. That is what we call "context". Context is what helps us understand the meanings behind text. It is what Muslim apologists usually ignore, and you apparently want us to do the same. And of course what "some other hadith sounds partly similar" says is important. It's important because it is describing the exact same event, but via a different narrator. Even the one hadith you are misinterpreting debunks your ideas when read fully (refer to my original post)' | :::Of course it does. That is what we call "context". Context is what helps us understand the meanings behind text. It is what Muslim apologists usually ignore, and you apparently want us to do the same. And of course what "some other hadith sounds partly similar" says is important. It's important because it is describing the exact same event, but via a different narrator. Even the one hadith you are misinterpreting debunks your ideas when read fully (refer to my original post)' | ||
:::'''"Is a place anything like a bow?"''' | :::'''"Is a place anything like a bow?"''' | ||
:::This is where your reading comprehension fails you, or you are simply resorting to strawmen arguments to support your claim. The hadith does not claim any place is like a bow, it is referring to the size of the bow. You don't need me to explain that to you. It is written in plain English for everyone to see (i.e. "as | :::This is where your reading comprehension fails you, or you are simply resorting to strawmen arguments to support your claim. The hadith does not claim any place is like a bow, it is referring to the size of the bow. You don't need me to explain that to you. It is written in plain English for everyone to see (i.e. "as ''small'' as a bow"). | ||
:::"Only a person who thinks the sun runs on a semicircle over the other place(earth) would have said "bow."" | :::'''"Only a person who thinks the sun runs on a semicircle over the other place(earth) would have said "bow.""''' | ||
:::You havn't shown that at all. Your reasoning is convoluted and ignores the obvious meaning. I would suggest sticking to hadiths that are clear errors rather than ones that need your interpretations. [[User:Sahab|--Sahab]] ([[User talk:Sahab|talk]]) 12:10, 6 April 2014 (PDT) | :::You havn't shown that at all. Your reasoning is convoluted and ignores the obvious meaning. I would suggest sticking to hadiths that are clear errors rather than ones that need your interpretations. [[User:Sahab|--Sahab]] ([[User talk:Sahab|talk]]) 12:10, 6 April 2014 (PDT) | ||