Geocentrism and the Quran: Difference between revisions

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→‎Primary Evidence: Changed statement about stars since they have setting/falling places, and the Arabic words that could mean he made the earth a settlement/fixed could equally mean he made it an abode
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(→‎Primary Evidence: Changed statement about stars since they have setting/falling places, and the Arabic words that could mean he made the earth a settlement/fixed could equally mean he made it an abode)
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Note that there is no mention of orbits for the heavens or the earth in the Qur'an. An orbit is only mentioned for the sun and the moon. Not even the stars have an orbit, for they are as if hanging down from the heavens like a light bulb from the ceiling in a room. The fixed position of the heavens, earth and the stars, as well as the moving sun and moon in between them, means what?
Note that there is no mention of orbits for the heavens or the earth in the Qur'an. An orbit is only mentioned for the sun and the moon, and the stars have setting/falling places/times (مَوَٰقِعِ - this is an Arabic noun of time or place) ({{Quran|56|75}}). For the Qur'an to be scientific, it must contain accurate statements in regards to all that is visible i.e. material objects and phenomena. How can Allah appeal to such things as proof of his power and existence if he fails to make his case obvious?
 
For the Qur'an to be scientific, it must contain accurate statements in regards to all that is visible i.e. material objects and phenomena. How can Allah appeal to such things as proof of his power and existence if he fails to make his case obvious? A confusing text is not proof. If the Qur'an tells us the heavens and the earth are firmly held it their places, what are we to make of this? Why does the Qur'an not mention the same for the sun and the moon i.e. that they too are firmly held in their places? Instead the Qur'an indicates they are keeping strictly to their courses.


All the evidence in the Qur'an points very strongly to the fact that the author had been observing the universe, not from the heavens, but from the Arabian Desert. The author tells us that the heavens are above the earth. Why? Because he was looking at the heavens from the Arabian floor and not from the vast space above or below. Otherwise Allah would have seen the Milky Way as a disc. Our solar system too is a disc. The earth is just one of the planets moving around the sun. However, in the the Qur'an we find the sky mistakenly being referred to as if it were a solid structure that could fall upon the earth and crush people and things between them. There are verses upon verses which lead us to these conclusions.
All the evidence in the Qur'an points very strongly to the fact that the author had been observing the universe, not from the heavens, but from the Arabian Desert. The author tells us that the heavens are above the earth. Why? Because he was looking at the heavens from the Arabian floor and not from the vast space above or below. Otherwise Allah would have seen the Milky Way as a disc. Our solar system too is a disc. The earth is just one of the planets moving around the sun. However, in the the Qur'an we find the sky mistakenly being referred to as if it were a solid structure that could fall upon the earth and crush people and things between them. There are verses upon verses which lead us to these conclusions.
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