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→Proposed addition to contradictions in the Qur'an
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4) "Pleasant Company" suggests carnal pleasures but do not state them as such. That is why I prefer "Pleasant Company" as a header. <br> | 4) "Pleasant Company" suggests carnal pleasures but do not state them as such. That is why I prefer "Pleasant Company" as a header. <br> | ||
5) Where more than one verse is quoted I make the new verse start on a new line. That is why the layout looks different from the original page. <br> | 5) Where more than one verse is quoted I make the new verse start on a new line. That is why the layout looks different from the original page. <br> | ||
== Proposed addition to contradictions in the Qur'an == | |||
Sharp contrast towards the people of the book. | |||
===The People of the Book are right=== | |||
Yes | |||
{{Quote|{{Quran|10|94}}| If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. }} | |||
{{Quote|{{Quran|13|43}}| The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book." }} | |||
{{Quote|{{Quran|29|46}}| And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)." }} | |||
{{Quote|{{Quran|74|31}}| And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind. }} | |||
No | |||
{{Quote|{{cite Quran|3|65|end=69|style=ref}}|Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?<br> | |||
Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!<br> | |||
Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.<br> | |||
Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.<br> | |||
It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! }} | |||
{{Quote|{{cite Quran|3|71|end=73|style=ref}}| Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge? <br> | |||
A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;<br> | |||
"And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things." }} | |||
I collected some of quotes about the people of the book on [[User:PW._Jansen/Sandbox/People_of_the_Book_in_the_Qur%27an]] so you can shop around there. This is a page in the making. | |||