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→Tenth Argument: Abu Bakr's Migration to Habshah
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{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Ibn Hišam to nikde netvrdí. Spíše započítává Aišu mezi "ty, kteří akceptovali islám kvůli Abú Bakrovi" To neznamená, že přijala islám v prvním roce islámu. Ani to neznamená, že nutně přijala islám před `Umarem (rok 6) přesto, že byla narozena rok předtím (rok 7 před hidžrou) přesto se počítá s tím, že bude automaticky následovat volbu svého otce, ještě před věkem rozumu.}} | {{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Ibn Hišam to nikde netvrdí. Spíše započítává Aišu mezi "ty, kteří akceptovali islám kvůli Abú Bakrovi" To neznamená, že přijala islám v prvním roce islámu. Ani to neznamená, že nutně přijala islám před `Umarem (rok 6) přesto, že byla narozena rok předtím (rok 7 před hidžrou) přesto se počítá s tím, že bude automaticky následovat volbu svého otce, ještě před věkem rozumu.}} | ||
=== | ===Desátý argument: Abú Bakrova migrace do Habshah=== | ||
{{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am - with whose son Ayesha (ra) was engaged - and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage. | {{Quote|1=[http://www.understanding-islam.com/ri/mi-005.htm Moiz Amjad]|2=Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am - with whose son Ayesha (ra) was engaged - and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage. | ||